In the summer of 1990, the Oka Crisis-or the Kanehsatake Resistance-exposed a rupture in the relationships between settlers and Indigenous peoples in Canada. In the wake of the failure of the Meech Lake Accord, the conflict made visible a contemporary Indigenous presence that Canadian society had imagined was on the verge of disappearance. The 78-day standoff also reactivated a long history of Indigenous people's resistance to colonial policies aimed at assimilation and land appropriation. The land dispute at the core of this conflict raises obvious political and judicial issues, but it is also part of a wider context that incites us to fully consider the ways in which histories are performed, called upon, staged, told, imagined, and interpreted. Stories of Oka: Land, Film, and Literature examines the standoff in relation to film and literary narratives, both Indigenous and non-Indigenous. This new English edition of St-Amand's interdisciplinary, intercultural, and multi-perspective work offers a framework for thinking through the relationships that both unite and oppose settler societies and Indigenous peoples in Canada.

In the summer of 1990, the Oka Crisis-or the Kanehsatake Resistance-exposed a rupture in the relationships between settlers and Indigenous peoples in Canada. In the wake of the failure of the Meech Lake Accord, the conflict made visible a contemporary Indigenous presence that Canadian society had imagined was on the verge of disappearance. The 78-day standoff also reactivated a long history of Indigenous people's resistance to colonial policies aimed at assimilation and land appropriation. The land dispute at the core of this conflict raises obvious political and judicial issues, but it is also part of a wider context that incites us to fully consider the ways in which histories are performed, called upon, staged, told, imagined, and interpreted. Stories of Oka: Land, Film, and Literature examines the standoff in relation to film and literary narratives, both Indigenous and non-Indigenous. This new English edition of St-Amand's interdisciplinary, intercultural, and multi-perspective work offers a framework for thinking through the relationships that both unite and oppose settler societies and Indigenous peoples in Canada.

"My name is Weetaltuk; eddy Weetaltuk. My eskimo tag name is e9-422." so begins From the Tundra to the Trenches. Weetaltuk means "innocent eyes" in inuktitut, but to the canadian government, he was known as e9-422: e for eskimo, 9 for his community, 422 to identify eddy. In 1951, eddy decided to leave James Bay. Because inuit weren't allowed to leave the north, he changed his name and used this new identity to enlist in the canadian Forces: edward Weetaltuk, e9-422, became eddy vital, sc-17515, and headed off to fight in the Korean War. In 1967, after fifteen years in the canadian Forces, eddy returned home. He worked with inuit youth struggling with drug and alcohol addiction, and, in 1974, started writing his life's story. this compelling memoir traces an inuk's experiences of world travel and military service. Looking back on his life, Weetaltuk wanted to show young inuit that they can do and be what they choose. From the Tundra to the Trenches is the fourth book in the First voices, First texts series, which publishes lost or underappreciated texts by indigenous writers. this new english edition of eddy Weetaltuk's memoir includes a foreword and appendix by thibault Martin and an introduction by isabelle st-amand.

My name is Weetaltuk; Eddy Weetaltuk. My Eskimo tag name is E9-422.' So begins From the ""Tundra to the Trenches."" Weetaltuk means 'innocent eyes' in Inuktitut, but to the Canadian government, he was known as E9-422: E for Eskimo, 9 for his community, 422 to identify Eddy. In 1951, Eddy decided to leave James Bay. Because Inuit weren't allowed to leave the North, he changed his name and used this new identity to enlist in the Canadian Forces: Edward Weetaltuk, E9-422, became Eddy Vital, SC-17515, and headed off to fight in the Korean War. In 1967, after fifteen years in the Canadian Forces, Eddy returned home. He worked with Inuit youth struggling with drug and alcohol addiction, and, in 1974, started writing his life's story. This compelling memoir traces an Inuk's experiences of world travel and military service. Looking back on his life, Weetaltuk wanted to show young Inuit that they can do and be what they choose. From the Tundra to the Trenches is the fourth book in the First Voices, First Texts series, which publishes lost or underappreciated texts by Indigenous writers. This new English edition of Eddy Weetaltuk's memoir includes a foreword and appendix by Thibault Martin and an introduction by Isabelle St-Amand.