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Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.
Few ideas have excited such passions over the years as Pan-Islam, and few have been the subject of so many contradictory interpretations. Based on a shared religious sentiment, the politics of Muslim unity and solidarity have had to contend with the impact of both secularism and nationalism. Professor Landau's study, first published in 1990, is the first comprehensive examination of the politics of Pan-Islam, its ideologies and movements, over the last 120 years. Starting with the plans and activities of Abdulhamid II and his agents, he covers the fortunes of Pan-Islam up to and including the marked increase in Pan-Islamic sentiment and organization in the 1970s and 1980s. The study is based on a scholarly analysis of archival and other sources in many languages. It covers an area from Morocco in the west to India and Pakistan in the east and from Russia and Turkey to the Arabian Peninsula. It will provide a unique reference point for anyone wishing to understand the impact of Pan-Islam on international politics today.
This work, first published in 1972, is an objective introduction to the social, political, and cultural changes that took place in the Middle East in the years after the Second World War. It includes papers by some of the most distinguished scholars in the field as well as personal accounts by insightful observers living in the area. It includes articles on such topics as Arab socialism and nationalism, religious communities, ethnic minorities, women in Arab society, education, and many more.
This volume, first published in 1973, brings together a wide range of Professor Landau's work on recent Middle Eastern history and politics, reflecting the breadth of the author's concern and research. The first section deals with aspects of political organisation in the Middle East, largely Egypt, towards the end of the nineteenth century. A little-known plan of the Islamic reformer al-Afghani is discussed, showing him in a rather more political light than the religious haze which normally surrounds this pan-Islamic campaigner. The role of the influential secret societies in modern Egypt is outlined, and the politics behind the fluctuations in the degree of responsibility allowed to Egyptian ministers is examined. This section is concluded by a chapter on two proposals for the establishment of a Jewish homeland in the Sudan in the early days of Zionism, throwing interesting light on the differing aims of early Zionists and alternative historical paths that might have been taken. The second section of the book contains studies on the Jewish situation in nineteenth-century Egypt, focusing on their position within the larger Muslim society and on socio-economic factors, as well as on the career of James Sanua ('Abu Naddara'), an Egyptian Jew who played a prominent part in nationalist agitation. The two final parts of the book turn to recent and contemporary electoral politics in the Middle East, with special attention being paid to the political leadership and voting behaviour of the Arabs in Israel. Other studies deal with elections in Lebanon and Turkey, and the final chapter analyses the militant right-wing elements in the Turkish political spectrum.
Comparative political study of the Middle East got off to a late start. Unlike any previous studies in comparative politics, this book, first published in 1980, represents an important methodological advance in that it proceeds by themes rather than by countries, and uniquely focuses on three major aspects of electoral politics in three contemporary Middle Eastern states. The three countries - Turkey, Lebanon and Israel - are chosen because they are the only Middle Eastern countries with a tradition of free elections. On the other hand, they also display certain characteristics found in other, non-competitive Middle Eastern political systems, such as the role and prominence of religion. The study is based on extensive original research and presents the first comparative treatment of electoral issues, voting behaviour and parliamentary elites, emphasising the context of rapid socio-economic change - a theme particularly pertinent to those countries with their tradition of free elections. The variety of political behaviour within the countries concerned, coupled with the prevailing complexities resulting from disparities in language and cultural inheritance, makes the comparative approach particularly revealing. The attitudes and behaviour of the voters can be seen to be at least as important as the laws and mechanisms involved.
Egypt was the first Arabic-speaking country to throw off the yoke of Turkish rule, with an attendant growth in European influence. The impact of the West was most obvious in the political-constitutional field, with the gradual adoption of Western patterns of government and political life. This book, first published in 1953, is the first work to trace the development of parliamentary institutions and political parties in Egypt and to consider the extent of Western influence on their inception, evolution and disruption. Based on both Arabic and European sources, it is a comprehensive examination of the subject, and is key to the understanding of the development of the modern Middle East.
Few ideas have excited such passions over the years as Pan-Islam, and few have been the subject of so many contradictory interpretations. Based on a shared religious sentiment, the politics of Muslim unity and solidarity have had to contend with the impact of both secularism and nationalism. Professor Landau's study, first published in 1990 as The Politics of Pan-Islam, is the first comprehensive examination of the politics of Pan-Islam, its ideologies and movements, over the last 120 years. Starting with the plans and activities of Abdulhamid II and his agents, he covers the fortunes of Pan-Islam up to and including the marked increase in Pan-Islamic sentiment and organization in the 1970s and 1980s. The study is based on a scholarly analysis of archival and other sources in many languages. It covers an area from Morocco in the west to India and Pakistan in the east and from Russia and Turkey to the Arabian Peninsula. It will provide a unique reference point for anyone wishing to understand the impact of Pan-Islam on international politics today.
This book, first published in 1969, presents a comprehensive survey and analysis of the political behaviour of the Arabs in Israel, covering the period from the founding of the State to the Six-Day War in 1967. While the socio-economic background is outlined, the chief emphasis is on the political attitudes of this minority and its reactions to the modernization of political structures. The main chapters deal with adaptation versus alienation; cultural change and its reflection in politics; political organizations; voting behaviour in parliamentary, local, and trade union elections; leadership and the foci of political activity. Materials used for research included the Israeli press, both in Arabic and Hebrew, the literature produced by the Arabs in Israel, official publications and private reports, as well as interviews conducted with Arabs from all over the country.
Mustafa Kemal Ataturk, who founded the Republic of Turkey sixty years ago, dedicated himself to westernizing the Turkish state and its society and culture. In this first attempt to evaluate Ataturk's overall contribution to the modernization of Turkey, an international group of scholars examine a broad range of subjects, including the Kemalist
Since the founding of the modern Turkish republic in 1923, Turkey's political leaders have been decisive in shaping the development of their country's democratic patterns and processes. Beginning with Mustafa Kemal Ataturk, Political Leaders and Democracy in Turkey analyzes the origins, political careers, beliefs, and policies of eleven of modern-day Turkey's most influential leaders. The chapters offer a unique perspective into the complex and fascinating world of Turkish political leadership and the transition to, and consolidation of, democracy. This crucial addition to Turkish studies and comparative politics is the first book to undertake a systematic study of the role political leaders have played in shaping the successes, as well as the shortcomings, of Turkey's grand democratic experiment.
This work, first published in 1972, is an objective introduction to the social, political, and cultural changes that took place in the Middle East in the years after the Second World War. It includes papers by some of the most distinguished scholars in the field as well as personal accounts by insightful observers living in the area. It includes articles on such topics as Arab socialism and nationalism, religious communities, ethnic minorities, women in Arab society, education, and many more.
The Arab theatre and cinema are among the most neglected subjects in the studies of Oriental literature and research into the history of theatre. This book, written by the acclaimed scholar Jacob M. Landau and first published in 1958, is a survey of the development of the Arab theatre and cinema as cultural and social phenomena and goes a long way in shedding some light on these neglected subjects.
This book, first published in 1971, details the Muhammad 'Arif manuscript which propagates the project of the Hejaz railway connecting Damascus with Medina and Mecca. The project has been seen as a specific, dramatic example of the phenomenon of growing Arab nationalism during the early years of the twentieth century. Included here is an annotated edition of the Arabic manuscript, an English translation, and an extensive introduction with notes and historical setting. The 'Arif manuscript gives a clear view of the struggle for reform in Turkey at the time when burgeoning Arab nationalism became an important factor in the railway project. Many aspects of Middle Eastern politics can be traced to basic factors described in the manuscript by 'Arif.
Since the establishment in 1945 of a constitutional democracy, political parties have figured prominently in Turkish politics. This book, first published in 1991, examines the role they have played. Key features of the political culture of the Turkish republic have created dilemmas for multi-party democracy: Ataturkism still exerts a powerful influence on the country's bureaucratic and military elites. With their notion of 'responsible leadership' and of democracy as rational intellectual debate in pursuit of the 'best' policy, they have expected an unrealistic degree of idealism and statesmanlike behaviour from the leaders of political parties. Three times, in 1960, 1971 and 1980, the military has intervened in politics - on the third occasion to undertake wholesale constitutional and legal restructuring aimed at producing 'sensible' politicians. Given these ambiguous circumstances, what role have the political parties themselves played in the promotion and functioning of democracy in Turkey, and what are their attitudes to the issues involved? This collection of essays discusses political parties since the foundation of the Turkish Republic in 1923 until the 1990s. With contributions from leading political scientists and historians of modern Turkey, it is indispensable reading for all those concerned with the country.
The fact that the active and organized involvement of radical movements in Turkish politics is a recent development renders its investigation difficult. To be meaningful, the terms 'Left', 'Right' and 'Islamist' have to relate to specific situations, and against a background of freedom of action. In Turkey, therefore, the main field of study should be the years following the 1960 Revolution - the period which is the main concern of this book, first published in 1974.
This volume, first published in 1973, brings together a wide range of Professor Landau's work on recent Middle Eastern history and politics, reflecting the breadth of the author's concern and research. The first section deals with aspects of political organisation in the Middle East, largely Egypt, towards the end of the nineteenth century. A little-known plan of the Islamic reformer al-Afghani is discussed, showing him in a rather more political light than the religious haze which normally surrounds this pan-Islamic campaigner. The role of the influential secret societies in modern Egypt is outlined, and the politics behind the fluctuations in the degree of responsibility allowed to Egyptian ministers is examined. This section is concluded by a chapter on two proposals for the establishment of a Jewish homeland in the Sudan in the early days of Zionism, throwing interesting light on the differing aims of early Zionists and alternative historical paths that might have been taken. The second section of the book contains studies on the Jewish situation in nineteenth-century Egypt, focusing on their position within the larger Muslim society and on socio-economic factors, as well as on the career of James Sanua ('Abu Naddara'), an Egyptian Jew who played a prominent part in nationalist agitation. The two final parts of the book turn to recent and contemporary electoral politics in the Middle East, with special attention being paid to the political leadership and voting behaviour of the Arabs in Israel. Other studies deal with elections in Lebanon and Turkey, and the final chapter analyses the militant right-wing elements in the Turkish political spectrum.
Comparative political study of the Middle East got off to a late start. Unlike any previous studies in comparative politics, this book, first published in 1980, represents an important methodological advance in that it proceeds by themes rather than by countries, and uniquely focuses on three major aspects of electoral politics in three contemporary Middle Eastern states. The three countries - Turkey, Lebanon and Israel - are chosen because they are the only Middle Eastern countries with a tradition of free elections. On the other hand, they also display certain characteristics found in other, non-competitive Middle Eastern political systems, such as the role and prominence of religion. The study is based on extensive original research and presents the first comparative treatment of electoral issues, voting behaviour and parliamentary elites, emphasising the context of rapid socio-economic change - a theme particularly pertinent to those countries with their tradition of free elections. The variety of political behaviour within the countries concerned, coupled with the prevailing complexities resulting from disparities in language and cultural inheritance, makes the comparative approach particularly revealing. The attitudes and behaviour of the voters can be seen to be at least as important as the laws and mechanisms involved.
Egypt was the first Arabic-speaking country to throw off the yoke of Turkish rule, with an attendant growth in European influence. The impact of the West was most obvious in the political-constitutional field, with the gradual adoption of Western patterns of government and political life. This book, first published in 1953, is the first work to trace the development of parliamentary institutions and political parties in Egypt and to consider the extent of Western influence on their inception, evolution and disruption. Based on both Arabic and European sources, it is a comprehensive examination of the subject, and is key to the understanding of the development of the modern Middle East.
This book, first published in 1969, presents a comprehensive survey and analysis of the political behaviour of the Arabs in Israel, covering the period from the founding of the State to the Six-Day War in 1967. While the socio-economic background is outlined, the chief emphasis is on the political attitudes of this minority and its reactions to the modernization of political structures. The main chapters deal with adaptation versus alienation; cultural change and its reflection in politics; political organizations; voting behaviour in parliamentary, local, and trade union elections; leadership and the foci of political activity. Materials used for research included the Israeli press, both in Arabic and Hebrew, the literature produced by the Arabs in Israel, official publications and private reports, as well as interviews conducted with Arabs from all over the country.
Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.
The Arab theatre and cinema are among the most neglected subjects in the studies of Oriental literature and research into the history of theatre. This book, written by the acclaimed scholar Jacob M. Landau and first published in 1958, is a survey of the development of the Arab theatre and cinema as cultural and social phenomena and goes a long way in shedding some light on these neglected subjects.
This book, first published in 1971, details the Muhammad 'Arif manuscript which propagates the project of the Hejaz railway connecting Damascus with Medina and Mecca. The project has been seen as a specific, dramatic example of the phenomenon of growing Arab nationalism during the early years of the twentieth century. Included here is an annotated edition of the Arabic manuscript, an English translation, and an extensive introduction with notes and historical setting. The 'Arif manuscript gives a clear view of the struggle for reform in Turkey at the time when burgeoning Arab nationalism became an important factor in the railway project. Many aspects of Middle Eastern politics can be traced to basic factors described in the manuscript by 'Arif.
Since the establishment in 1945 of a constitutional democracy, political parties have figured prominently in Turkish politics. This book, first published in 1991, examines the role they have played. Key features of the political culture of the Turkish republic have created dilemmas for multi-party democracy: Ataturkism still exerts a powerful influence on the country's bureaucratic and military elites. With their notion of 'responsible leadership' and of democracy as rational intellectual debate in pursuit of the 'best' policy, they have expected an unrealistic degree of idealism and statesmanlike behaviour from the leaders of political parties. Three times, in 1960, 1971 and 1980, the military has intervened in politics - on the third occasion to undertake wholesale constitutional and legal restructuring aimed at producing 'sensible' politicians. Given these ambiguous circumstances, what role have the political parties themselves played in the promotion and functioning of democracy in Turkey, and what are their attitudes to the issues involved? This collection of essays discusses political parties since the foundation of the Turkish Republic in 1923 until the 1990s. With contributions from leading political scientists and historians of modern Turkey, it is indispensable reading for all those concerned with the country.
Nationalist leaders in the former Soviet states strive for national identity in both the political and cultural domains. Their language policies contend with Russian-speaking intelligentsias, numerous ethnic minorities, and sizeable Russian communities backed by the Russian Federation - all presenting major challenges to facing the legacy of Soviet rule. Drawing on many years of research, interviews with educators and officials, and visits to the region, Barbara Kellner-Heinkele and Jacob M. Landau explore the politics of language and its intersection with identity in Azerbaijan, Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. With special attention to language education in schools and universities within each state and debates over bilingualism versus multilingualism, their insights offer researchers of politics, linguistics, and Central Asian studies a comprehensive account of a highly politicized debate.
The fact that the active and organized involvement of radical movements in Turkish politics is a recent development renders its investigation difficult. To be meaningful, the terms 'Left', 'Right' and 'Islamist' have to relate to specific situations, and against a background of freedom of action. In Turkey, therefore, the main field of study should be the years following the 1960 Revolution - the period which is the main concern of this book, first published in 1974. |
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