Determined to find his father who has been lost in a storm, a young boy and his Eskimo friend brave wind storms, starvation, wild animals and wild men during their search in the Canadian Arctic.

Many approaches for interpreting the Bible have been put forth in recent years. All have their strengths--and their weaknesses. The Act of Bible Reading combines the strengths of several of these approaches into one volume which will enrich our reading of the Bible. Gordon Fee and Elmer Dyck discuss history and canon, respectively, as contexts for interpretation, highlighting the importance of historical-grammatical interpretation within a canonical setting for understanding biblical texts. J. I. Packer explores the importance of theology, both as it informs and as it safeguards Bible reading. Craig M. Gay proffers key insights from sociology, especially the sociology of knowledge, as it cautions us to ask not only what the text says, but who says it says that and why should we believe what they are telling us it says. Facing the challenges of modern secular hermeneutics from Heidigger and Nietzsche to Derrida and Foucault, Loren Wilkinson counters the postmodern reaction against truth. James Houston argues that the aim of Bible reading must be godliness and not mere scholarship. And Eugene Peterson then responds to the collection of insights as a whole. For readers who want to take the next steps in understanding the Bible for themselves, here is here is a not-to-be-missed opportunity to benefit from the combined insight of a distinguished group of teachers.

Augustinus (354-430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.

From Augustine's large output the Loeb Classical Library offers that great autobiography the "Confessions" (in two volumes); "On the City of God" (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of "Letters" which are important for the study of ecclesiastical history and Augustine's relations with other theologians.