Many people in the western world maintain the contradictory notions that the pirates of old were romantic social bandits while their modern brethren are brutal thugs, thieves, and villains. In Global Piracy, James E. Wadsworth compiles and contextualizes a wealth of primary source documents which illustrate the global phenomenon of piracy through the eyes and voices of those who experienced it: both the pirates or privateers themselves and their victims. The book allows us to confront our stereotypes by giving us access to "real" pirates in a wide range of historical periods and global regions, from ancient Greece to modern day Nigeria, unfiltered as much as possible by authorial voice or interpretation. Global Piracy seeks neither to romanticize nor vilify pirates, but simply to understand them in the context of their times and the broader world they inhabited. Departing from run-of-the-mill narratives, it selects documents which provide new and fascinating insights into piracy around the globe. With documents introduced by contextual information, and supplemented by study questions, suggested reading lists, illustrations and maps, this book is an essential companion for anyone studying the history of piracy.

What happened on Columbus's first voyage across the Atlantic? Who was responsible for the success of that voyage? How do we know? These questions were debated in the courts of Spain for decades after 1492. Some of those who sailed with Columbus left very different accounts, as recorded in those trial records. Their competing voices have long been silenced by the deafening crescendo of Columbus's own narrative-a narrative riddled with contradictions and inconsistencies that beg to be explained. This documentary history allows the reader to encounter the founding documents of the Columbus story as well as the voices that dared to challenge it-even in his own day. What these documents reveal forces us to re-imagine Columbus and his voyage in surprising ways. Columbus and His First Voyage brings together for the first time the two contemporary versions of what happened on the first voyage - the Columbian narrative and the Pinzon narrative - and embeds them in a thorough introduction to Columbus, his first voyage, and the myths that surround this pivotal event in the history of the modern world.

Many people in the western world maintain the contradictory notions that the pirates of old were romantic social bandits while their modern brethren are brutal thugs, thieves, and villains. In Global Piracy, James E. Wadsworth compiles and contextualizes a wealth of primary source documents which illustrate the global phenomenon of piracy through the eyes and voices of those who experienced it: both the pirates or privateers themselves and their victims. The book allows us to confront our stereotypes by giving us access to "real" pirates in a wide range of historical periods and global regions, from ancient Greece to modern day Nigeria, unfiltered as much as possible by authorial voice or interpretation. Global Piracy seeks neither to romanticize nor vilify pirates, but simply to understand them in the context of their times and the broader world they inhabited. Departing from run-of-the-mill narratives, it selects documents which provide new and fascinating insights into piracy around the globe. With documents introduced by contextual information, and supplemented by study questions, suggested reading lists, illustrations and maps, this book is an essential companion for anyone studying the history of piracy.

What happened on Columbus's first voyage across the Atlantic? Who was responsible for the success of that voyage? How do we know? These questions were debated in the courts of Spain for decades after 1492. Some of those who sailed with Columbus left very different accounts, as recorded in those trial records. Their competing voices have long been silenced by the deafening crescendo of Columbus's own narrative-a narrative riddled with contradictions and inconsistencies that beg to be explained. This documentary history allows the reader to encounter the founding documents of the Columbus story as well as the voices that dared to challenge it-even in his own day. What these documents reveal forces us to re-imagine Columbus and his voyage in surprising ways. Columbus and His First Voyage brings together for the first time the two contemporary versions of what happened on the first voyage - the Columbian narrative and the Pinzon narrative - and embeds them in a thorough introduction to Columbus, his first voyage, and the myths that surround this pivotal event in the history of the modern world.

The Portuguese Inquisition is often portrayed as a tyrannical institution that imposed itself on an unsuspecting and impotent society. The men who ran it are depicted as unprincipled bandits and ruthless spies who gleefully dragged their neighbors away to rot in dark, pestilential prisons. In this new study, based on extensive archival research, James E. Wadsworth challenges these myths by focusing on the lay and clerical officials who staffed the Inquisition in colonial Pernambuco, one of Brazil's oldest, wealthiest, and most populated colonies. He argues that the Inquisition was an integral part of colonial society and that it reflected and reinforced deeply held social and religious values that crossed the Atlantic, recreated themselves in colonial Brazil, and became powerful tools for exclusion and promotion in Brazilian society. The Inquisition successfully appropriated widely held social norms and manipulated social tensions to create and recreate its own power and prestige for almost three hundred years. It finally declined only when its capacity to socially promote its officials diminished in the late eighteenth century. Agents of Orthodoxy places the men who ran the Inquisition in historical context and demonstrates that they were often motivated by social aspirations in seeking inquisitional appointments. Beautifully written and extensively researched, this book sheds new light on a long-standing institution and its participants.

Occasionally scholars discover lost primary sources that change our understanding of a place or period. James Richards's day book is such a find. This 325- year- old ledger had been passed down through generations of a New England family and was stored in a pillowcase in a dusty attic when it was handed to the historian James E. Wadsworth. For years, James Richards, a prosperous and typical colonial farmer, tracked nearly five thousand transactions, involving more than six hundred individuals and stretching from Charlestown to Barnstable. Richards and his neighbors were bound together in a heterogeneous economy, reliant on networks of credit, barter, and sometimes cash. Richards practiced mixed husbandry farming, shipped goods by cart and by sloop, and produced and sold malt, salt, wool, and timber. The day book also reveals significant social details of Richards and his household, including his diverse trading partners, his extensive family connections, an Indian slave girl, and a well- dressed female servant. Available in both print and electronic editions, fully transcribed, annotated, and introduced by the editor, this record of economic life reinforces and challenges our understanding of colonial America.

The Portuguese Inquisition is often portrayed as a tyrannical institution that imposed itself on an unsuspecting and impotent society. The men who ran it are depicted as unprincipled bandits and ruthless spies who gleefully dragged their neighbors away to rot in dark, pestilential prisons. In this new study, based on extensive archival research, James E. Wadsworth challenges these myths by focusing on the lay and clerical officials who staffed the Inquisition in colonial Pernambuco, one of Brazil's oldest, wealthiest, and most populated colonies. He argues that the Inquisition was an integral part of colonial society and that it reflected and reinforced deeply held social and religious values that crossed the Atlantic, recreated themselves in colonial Brazil, and became powerful tools for exclusion and promotion in Brazilian society. The Inquisition successfully appropriated widely held social norms and manipulated social tensions to create and recreate its own power and prestige for almost three hundred years. It finally declined only when its capacity to socially promote its officials diminished in the late eighteenth century. Agents of Orthodoxy places the men who ran the Inquisition in historical context and demonstrates that they were often motivated by social aspirations in seeking inquisitional appointments. Beautifully written and extensively researched, this book sheds new light on a long-standing institution and its participants.