The stories of the planet's oldest trees and what they have meant to human beings. Humans have always revered long-lived trees. But as historian Jared Farmer reveals in Elderflora, our veneration took a modern turn in the eighteenth century when naturalists embarked on a quest to locate and precisely date the oldest living things on earth. The new science of tree time prompted travellers to visit ancient specimens and conservationists to protect sacred groves. Exploitation accompanied sanctification, as old-growth forests succumbed to imperial expansion and the industrial revolution. Taking us from Lebanon to New Zealand to California, Farmer surveys the complex history of the world's oldest trees, including voices of Indigenous peoples, religious figures, and contemporary scientists who study elderflora in crisis. In a changing climate, a long future is still possible, Farmer shows, but only if we give care to young things that might grow old. Combining rigorous scholarship with lyrical writing, Elderflora chronicles the complex roles ancient trees have played in the modern world and illuminates how we might need old trees now more than ever.

The stories of the planet’s oldest trees and what they have meant to human beings. Humans have always revered long-lived trees. But as historian Jared Farmer reveals in Elderflora, our veneration took a modern turn in the eighteenth century when naturalists embarked on a quest to locate and precisely date the oldest living things on earth. The new science of tree time prompted travellers to visit ancient specimens and conservationists to protect sacred groves. Exploitation accompanied sanctification, as old-growth forests succumbed to imperial expansion and the industrial revolution. Taking us from Lebanon to New Zealand to California, Farmer surveys the complex history of the world’s oldest trees, including voices of Indigenous peoples, religious figures, and contemporary scientists who study elderflora in crisis. In a changing climate, a long future is still possible, Farmer shows, but only if we give care to young things that might grow old. Combining rigorous scholarship with lyrical writing, Elderflora chronicles the complex roles ancient trees have played in the modern world and illuminates how we might need old trees now more than ever.

Growth is a major issue in the contemporary American West, especially as more and more towns and states turn to tourism to spark their economies. But growth has a flip side--loss--about which we seldom think until something is irrevocably gone. Where once was Glen Canyon, with its maze of side-canyons leading to the Colorado River, now is Lake Powell, second largest reservoir in America, attracting some three million visitors a year. Many who come here think they have found paradise, and for good reason: it's beautiful. However, the loss of Glen Canyon was monumental--to many, a notorious event that remains unresolved. Focusing on the saddening, maddening example of Glen Canyon, Jared Farmer traces the history of exploration and development in the Four Corners region, discusses the role of tourism in changing the face of the West, and shows how the "invention" of Lake Powell has served multiple needs. He also seeks to identify the point at which change becomes loss: How do people deal with losing places they love? How are we to remember or restore lost places? By presenting Glen Canyon as a historical case study in exploitation, Farmer offers a cautionary tale for the future of this spectacular region. In assessing the necessity and impact of tourism, he questions whether merely visiting such places is really good for people's relationships with each other and with the land, suggesting a new ethic whereby westerners learn to value what remains of their environment. "Glen Canyon Dammed" was written so that the canyon country's perennial visitors might better understand the history of the region, its legacy of change, and their complicity in both. A sobering book that recalls lost beauty, it also speaks eloquently for the beauty that may still be saved.

The epic story of the planet's oldest trees and the making of the modern world. Humans have always revered long-lived trees. But as historian Jared Farmer reveals in Elderflora, our veneration took a modern turn in the eighteenth century, when naturalists embarked on a quest to locate and precisely date the oldest living things on earth. The new science of tree time prompted travellers to visit ancient specimens and conservationists to protect sacred groves. Exploitation accompanied sanctification, as old-growth forests succumbed to imperial expansion and the industrial revolution. Taking us from Lebanon to New Zealand to California, Farmer surveys the complex history of the world's oldest trees, including voices of Indigenous peoples, religious figures, and contemporary scientists who study elderflora in crisis. In a changing climate, a long future is still possible, Farmer shows, but only if we give care to young things that might grow old. Combining rigorous scholarship with lyrical writing, Elderflora chronicles the complex roles ancient trees have played in the modern world and illuminates how we might need old trees now more than ever.Historian Jared Farmer tells the globe-spanning story of humanity's deep fascination with the oldest living trees, the lessons in survival they offer us, and how to alter our behaviour so that the young trees of today can become ancient themselves.

Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no Indian legend graced the mount until Mormon settlers conjured it once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. "On Zion s Mount" tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself native in a strange land. But it is also a complex tale of how cultures confer meaning on the environment how they create homelands.

Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense an endemic spiritual geography. They called it Zion. Mormonism, a religion indigenous to the United States, originally embraced Indians as Lamanites, or spiritual kin. "On Zion s Mount" shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians and how they expressed their sense of belonging by investing Timpanogos with Indian meaning.

This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed Indian place names and recited pseudo-Indian legends about those places cultural acts that still affect the way we think about American Indians and American landscapes.