John Wesley is one of the most enigmatic religious figures in the eighteenth century, this "Guide for the Perplexed" will identify some of the key factors contributing to this perplexity and aid students in their understanding.Arguably the most significant religious figure in eighteenth century England, John Wesley presents a variety of challenges for students. As anyone familiar with both the stereotypes and the scholarship related to Wesley knows, tricky interpretive questions abound. Was Wesley a conservative, high church Tory or a revolutionary proto-democrat or even proto-Marxist politically? Was Wesley a modern rationalist obsessed with the epistemology of religious belief or a late medieval style thinker who believed in demonic possession and supernatural healing? Was Wesley primarily a pragmatic evangelist or a serious theologian committed to the long-haul work of catechesis, initiation, and formation? Was Wesley most deeply formed by Eastern Orthodoxy, German Pietism, or his own native Anglicanism? Finally, was a particular conception of the relationship between faith and works or a robust Trinitarian view of the Christian life the orienting concern of Wesley's theological vision?Despite more than two centuries of scholarly reflection on Wesley's life and work, leading historians still agree on one thing: John Wesley is an elusive, enigmatic figure. Fortunately, recent developments in the study of the long eighteenth century have shed new light on many aspects of Wesley's life and work.

A product of trans-Atlantic revivalism and awakening, Methodism initially took root in America in the eighteenth century. In the mid-nineteenth century, Methodism exploded to become the largest religious body in the United States and the quintessential form of American religion. This Cambridge Companion offers a general, comprehensive introduction to various forms of American Methodism, including the African-American, German Evangelical Pietist, holiness and Methodist Episcopal traditions. Written from various disciplinary perspectives, including history, literature, theology and religious studies, this volume explores the beliefs and practices around which the lives of American Methodist churches have revolved, as well as the many ways in which Methodism has both adapted to and shaped American culture. This volume will be an invaluable resource to scholars and students alike, including those who are exploring American Methodism for the first time.

American Protestantism has been the dominant form of Christianity in United States since the colonial era and has had a profound impact on American society. Understanding this religious tradition is, thus, crucial to understanding American culture. This Companion offers a comprehensive overview of American Protestantism. It considers all its major streams-Anglican, Reformed, Lutheran, Anabaptist, Baptist, Stone-Campbell, Methodist, Holiness, and Pentecostal. Written from various disciplinary perspectives, including history, theology, liturgics, and religious studies, it explores the beliefs and practices around which American Protestant life has revolved. The volume also provides a chronological overview of the tradition's entire history, addresses its prominent theological and sociological features, and explores its numerous intersections with American culture. Aimed at undergraduate and graduate students, as well as an interested general audience, this Companion will be useful both for insiders and outsiders to the American Protestant tradition.

A leading figure in the Evangelical Revival in eighteenth-century England, John Wesley (1703 1791) is the founding father of Methodism and, by extension, of the holiness and Pentecostal movements. This Cambridge Companion offers a general, comprehensive introduction to Wesley s life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, including history, literature, theology, and religious studies, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.

American Protestantism has been the dominant form of Christianity in United States since the colonial era and has had a profound impact on American society. Understanding this religious tradition is, thus, crucial to understanding American culture. This Companion offers a comprehensive overview of American Protestantism. It considers all its major streams-Anglican, Reformed, Lutheran, Anabaptist, Baptist, Stone-Campbell, Methodist, Holiness, and Pentecostal. Written from various disciplinary perspectives, including history, theology, liturgics, and religious studies, it explores the beliefs and practices around which American Protestant life has revolved. The volume also provides a chronological overview of the tradition's entire history, addresses its prominent theological and sociological features, and explores its numerous intersections with American culture. Aimed at undergraduate and graduate students, as well as an interested general audience, this Companion will be useful both for insiders and outsiders to the American Protestant tradition.

A product of trans-Atlantic revivalism and awakening, Methodism initially took root in America in the eighteenth century. In the mid-nineteenth century, Methodism exploded to become the largest religious body in the United States and the quintessential form of American religion. This Cambridge Companion offers a general, comprehensive introduction to various forms of American Methodism, including the African-American, German Evangelical Pietist, holiness and Methodist Episcopal traditions. Written from various disciplinary perspectives, including history, literature, theology and religious studies, this volume explores the beliefs and practices around which the lives of American Methodist churches have revolved, as well as the many ways in which Methodism has both adapted to and shaped American culture. This volume will be an invaluable resource to scholars and students alike, including those who are exploring American Methodism for the first time.

A leading figure in the Evangelical Revival in eighteenth-century England, John Wesley (1703 1791) is the founding father of Methodism and, by extension, of the holiness and Pentecostal movements. This Cambridge Companion offers a general, comprehensive introduction to Wesley s life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, including history, literature, theology, and religious studies, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.

Declining memberships. Pastoral scandals. A fear of secularism and the New Atheism. Christians are worried about the church's future. Despite such despair, Jason Vickers believes the church also sits upon the cusp of renewal. Some emerging voices promise to lead the church out of decay but focus only upon its structure, while others encourage the Spirit's work to the exclusion of all else. Minding the Good Ground organizes the multitude of voices and proposes a new way forward-rooting these renewal movements in a robust historical theology. Moving beyond quick-fix solutions, this new theological vision grounds renewal in the good and life-giving work of the Holy Spirit.

Declining memberships. Pastoral scandals. A fear of secularism and the New Atheism. Christians are worried about the church's future. Despite such despair, Jason Vickers believes the church also sits upon the cusp of renewal. Some emerging voices promise to lead the church out of decay but focus only upon its structure, while others encourage the Spirit's work to the exclusion of all else. Minding the Good Ground organizes the multitude of voices and proposes a new way forward--rooting these renewal movements in a robust historical theology. Moving beyond quick-fix solutions, this new theological vision grounds renewal in the good and life-giving work of the Holy Spirit.

The adoption of a new rule of faith in the seventeenth century significantly changed the way English-speaking Protestants perceive the doctrine of the Trinity. Having been the proper personal name by which Christians came to know and love their God, the Trinity became primarily a rational construct and as such no longer clearly mattered for salvation. In Invocation and Assent Jason Vickers charts this crucial theological shift, illuminating the origins of indifference to the Trinity found in many quarters of Christianity today.

In this volume honoring William J. Abraham, noted theologians, philosophers, and historians offer erudite analysis of various aspects of the faith -- Scripture, conversion, initiation, liturgy, confession, reconciliation, and more -- and explore how those elements can serve to effect healing in broken lives. Brilliantly highlighting the therapeutic function of the means of grace available in Christian tradition, Immersed in the Life of God opens a conversation concerning an important theme too often neglected in the church today.

Canonical Theism is a post-Protestant vision for the renewal of both theology and church. The editors call for the retrieval and redeployment of the full range of materials, persons, and practices that make up the canonical heritage of the church, including scripture, doctrine, sacred image, saints, sacraments, and more.

The central thesis of the work is that the good and life-giving Holy Spirit has equipped the church with not only a canon of scripture but also with a rich canonical heritage of materials, persons, and practices. However, much of the latter has been ignored or cast aside. This unplumbed resource of canonical heritage waits for the church to rediscover its wealth. With a bold set of thirty theses, the authors chart and defend that mine of opportunity. They then invite the entire church to explore the benefits of their discoveries.

This ambitious book offers insights to be integrated into the church body, renewing the faith that nourished converts, created saints, and upheld martyrs across the years.

As anyone familiar with both the stereotypes and the scholarship related to Wesley knows, tricky interpretive questions abound: was Wesley a conservative, high church Tory or a revolutionary protodemocrat or proto-Marxist? Was he a modern rationalist obsessed with the epistemology of religious belief or a late medieval style thinker who believed in demonic possession and supernatural healing? Was Wesley primarily a pragmatic evangelist or a serious theologian committed to the long-haul work of catechesis, initiation, and formation? "Wesley: A Guide for the Perplexed "sheds new light on Wesley's life and teaching, and aims to help students understand this enigmatic figure.