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An examination of diagnostic processes that questions how we can
better understand autism as a category and the unique forms of
intelligence it glosses. As autism has grown in prevalence, so too
have our attempts to make sense of it. From placing unfounded blame
on vaccines to seeking a genetic cause, Americans have struggled to
understand what autism is and where it comes from. Amidst these
efforts, however, a key aspect of autism has been largely
overlooked: the diagnostic process itself. That process is the
central focus of Autistic Intelligence. The authors ask us to
question the norms by which we measure autistic behavior, to probe
how that behavior can be considered sensible rather than
disordered, and to explore how we can better appreciate the
individuality of those who receive the diagnosis. Drawing on
hundreds of hours of video recordings and ethnographic observations
at a clinic where professionals evaluated children for autism, the
authors' analysis of interactions among clinicians, parents, and
children demystifies the categories, tools, and practices involved
in the diagnostic process. Autistic Intelligence shows that autism
is not a stable category; it is the outcome of complex
interactional processes involving professionals, children,
families, and facets of the social and clinical environments they
inhabit. The authors suggest that diagnosis, in addition to
carefully classifying children, also can highlight or include
unique and particular contributions those with autism potentially
can make to the world around us.
For over half a century, Stanley Milgram's classic and
controversial obedience experiments have been a touchstone in the
social and behavioral sciences, introducing generations of students
to the concept of destructive obedience to authority and the
Holocaust. In the last decade, the interdisciplinary Milgram
renaissance has led to widespread interest in rethinking and
challenging the context and nature of his Obedience Experiment. In
Morality in the Making of Sense and Self, Matthew M. Hollander and
Jason Turowetz offer a new explanation of obedience and defiance in
Milgram's lab. Examining one of the largest collections of
Milgram's original audiotapes, they scrutinize participant behavior
in not only the experiments themselves, but also recordings of the
subsequent debriefing interviews in which participants were asked
to reflect on their actions. Introducing an original theoretical
framework in the sociology of morality, they show that, contrary to
traditional understandings of Milgram's experiments that highlight
obedience, virtually all subjects, both compliant and defiant,
mobilized practices to resist the authority's commands, such that
all were obedient and disobedient to varying degrees. As Hollander
and Turowetz show, the precise ways subjects worked out a
definition of the situation shaped the choices open to them, how
they responded to the authority's demands, and ultimately whether
they would be classified as "obedient" or "defiant." By
illuminating the relationship between concrete moral dilemmas and
social interaction, Hollander and Turowetz tell a new,
empirically-grounded story about Milgram: one about morality—and
immorality—in the making of sense and self.
An examination of diagnostic processes that questions how we can
better understand autism as a category and the unique forms of
intelligence it glosses. As autism has grown in prevalence, so too
have our attempts to make sense of it. From placing unfounded blame
on vaccines to seeking a genetic cause, Americans have struggled to
understand what autism is and where it comes from. Amidst these
efforts, however, a key aspect of autism has been largely
overlooked: the diagnostic process itself. That process is the
central focus of Autistic Intelligence. The authors ask us to
question the norms by which we measure autistic behavior, to probe
how that behavior can be considered sensible rather than
disordered, and to explore how we can better appreciate the
individuality of those who receive the diagnosis. Drawing on
hundreds of hours of video recordings and ethnographic observations
at a clinic where professionals evaluated children for autism, the
authors' analysis of interactions among clinicians, parents, and
children demystifies the categories, tools, and practices involved
in the diagnostic process. Autistic Intelligence shows that autism
is not a stable category; it is the outcome of complex
interactional processes involving professionals, children,
families, and facets of the social and clinical environments they
inhabit. The authors suggest that diagnosis, in addition to
carefully classifying children, also can highlight or include
unique and particular contributions those with autism potentially
can make to the world around us.
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