At the time of his death in 1998, at the age of 47, Norman Calder had become the most widely-discussed scholar in his field. This was largely focused on his monograph, Studies in Early Muslim Jurisprudence (Oxford, 1993), which boldly challenged existing theories about the origins of Islamic Law. The present volume of twenty-one of his articles and book chapters represents the full richness and diversity of Calder's oeuvre, from his initial doctoral research on Shii Islam to his later more philosophical writings on Sunni hermeneutics, in addition to his numerous studies on early Islamic history and jurisprudence. Calder's pioneering research, which was based on a sensitive reading of medieval texts fully informed by contemporary critical theory, often challenged the established assumptions of the day. He is known in particular for urging a reassessment of widely-held prejudices which underestimated the degree of creativity in medieval Islamic scholarship. Many of the articles in this volume have already become classics for the fields of Muslim jurisprudence and hermeneutics.

This definitive sourcebook presents more than sixty authoritative new translations of key Islamic texts. Edited and translated by three leading specialists, Classical Islam features eight thematically-linked sections covering the Qur'an and its interpretation, the life of Muhammad, hadith, law, theology, mysticism and Islamic history. The new edition has been expanded to cover a fuller range of material illustrating the growth of Islamic thought from its seventh-century origins through to the end of the medieval period. It includes illustrations, a glossary, extensive bibliography and explanatory prefaces for each text. Classical Islam is an essential resource for the study of early and medieval Islam and its legacy.

'Joking is teaching, so take care to listen - Don't look at just the joke's form of expression. To jesters every serious thing's hilarious, While to the wise hilarious jokes are serious' Rumi is the greatest mystic poet to have written in Persian, and the Masnavi is his masterpiece. Divided into six books and consisting of some 26,000 verses, the poem was designed to convey a message of divine love and unity to the disciples of Rumi's Sufi order, known today as the Whirling Dervishes. Like the earlier books, Book Four interweaves amusing stories with homilies to instruct pupils in understanding of God's meaning. It has a special focus on the mystical knowledge of the spiritual guide, elaborated through stories such as Solomon's freeiration to the Queen of Sheba, and animal fables. This is the first ever verse translation of Book Four of the Masnavi. It follows the original by presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets.

'If something else can capture your attention Then it's not love, but just a trivial passion - Love is that flame which, once it blazes up, Burns everything but the Beloved up.' This is the first ever translation of the entirety of Book Five of Rumi's magnum opus, The Masnavi, into English. Prior to this verse translation in heroic couplets, translations were either of selected passages or in lineated prose with passages deemed too salacious rendered into Latin, as was the convention in Britain of the early twentieth century. This fifth book of Rumi's The Masnavi is well-known to contain much sexually explicit content within teaching stories about the path of annihilation of the self in a total and uncompromising way.

'The pen would smoothly write the things it knew But when it came to love it split in two, A donkey stuck in mud is logic's fate - Love's nature only love can demonstrate.' Rumi's Masnavi is widely recognized as the greatest Sufi poem ever written, and has been called 'the Koran in Persian'. The thirteenth-century Muslim mystic Rumi composed his work for the benefit of his disciples in the Sufi order named after him, better known as the whirling dervishes. In order to convey his message of divine love and unity he threaded together entertaining stories and penetrating homilies. Drawing from folk tales as well as sacred history, Rumi's poem is often funny as well as spiritually profound. Jawid Mojaddedi's sparkling new verse translation of Book One is consistent with the aims of the original work in presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

'You don't seek guidance from those drunken men, So why insist they mend their rags again? God's lovers stand beyond all faiths, as they Are shown by God Himself a higher way.' Book Two of Rumi's Masnavi is concerned with the challenges facing the seeker of Sufi enlightenment. In particular it focuses on the struggle against the self, and how to choose the right companions in order to progress along the mystical path. By interweaving amusing stories and profound homilies, Rumi instructs his followers in a style that still speaks directly to us. In this volume, stories such as 'Moses and the Shepherd', 'The Foolhardy Man who Trusted a Bear's Good Intentions' and 'Mo'awiya and Satan' are among the most popular in the entire Masnavi. The most influential Sufi poem ever written, the six books of the Masnavi are often called 'the Qur'an in Persian'. Self-contained, as well as continuing the journey along the spiritual path, Book Two is here translated into rhyming couplets in the style of Jawid Mojaddedi's prize-winning translation of Book One. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This definitive sourcebook presents more than sixty authoritative new translations of key Islamic texts. Edited and translated by three leading specialists, Classical Islam features eight thematically-linked sections covering the Qur'an and its interpretation, the life of Muhammad, hadith, law, theology, mysticism and Islamic history. The new edition has been expanded to cover a fuller range of material illustrating the growth of Islamic thought from its seventh-century origins through to the end of the medieval period. It includes illustrations, a glossary, extensive bibliography and explanatory prefaces for each text. Classical Islam is an essential resource for the study of early and medieval Islam and its legacy.

'Your soul each moment struggles hard with death - Think of your faith as though it's your last breath. Your life is like a purse, and night and day Are counters of gold coins you've put away' Rumi is the greatest mystic poet to have written in Persian, and the Masnavi is his masterpiece. Divided into six books and consisting of some 26,000 verses, the poem was designed to convey a message of divine love and unity to the disciples of Rumi's Sufi order, known today as the Whirling Dervishes. Like the earlier books, Book Three interweaves amusing stories with homilies to instruct pupils in mystical knowledge. It has a special focus on epistemology, illustrated with narratives that involve the consumption of food. This is the first ever verse translation of Book Three of the Masnavi. It follows the original by presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets.

Despite Rumi's (d. 1273) recent emergence as a best-selling poet in the English-speaking world, fundamental questions about his teachings, such as the relationship of his Sufi mysticism to the wider Islamic religion, remain contested. In this groundbreaking study, Jawid Mojaddedi reaches to the heart of the matter, by examining Rumi's teachings on walaya (Friendship with God) in light of earlier discourse in the wider Sufi tradition and juridico-theological Islam. Walaya is not only central to Rumi's teachings, but also forms the basis for the celebration of intimacy, communication with the Divine, and transcendence of conventional religiosity in his poetry. And yet walaya is the aspect of Sufism which has proven the most difficult to reconcile with juridico-theological Islam. Beyond Dogma presents, in addition to its focus on Rumi, a perceptive analysis of the historical development of the discourse on walaya in the formative centuries of Sufism. This period coincides with the time when juridico-theological Islam rose to dominance, as reflected in the harmonizing efforts of theoretical Sufi writings, especially the manuals of the tenth and eleventh century. In this way, Mojaddedi's analysis facilitates a nuanced and contextualized evaluation of Rumi's teachings on walaya, which had already attracted a range of views before his time, from arguments in favor of its superiority to Prophethood, to guarantees of subordinate deference towards the Prophetic heritage interpreted by juridico-theological scholars. In the process, Beyond Dogma enables a fresh evaluation of the influential early Sufi manuals in their historical context, while also highlighting the significance for juridico-theological scholars of fundamental dogma, such as "the Seal of Prophethood," in the process of consolidating their own dominance.

At the time of his death in 1998, at the age of 47, Norman Calder had become the most widely-discussed scholar in his field. This was largely focused on his monograph, Studies in Early Muslim Jurisprudence (Oxford, 1993), which boldly challenged existing theories about the origins of Islamic Law. The present volume of twenty-one of his articles and book chapters represents the full richness and diversity of Calder's oeuvre, from his initial doctoral research on Shii Islam to his later more philosophical writings on Sunni hermeneutics, in addition to his numerous studies on early Islamic history and jurisprudence. Calder's pioneering research, which was based on a sensitive reading of medieval texts fully informed by contemporary critical theory, often challenged the established assumptions of the day. He is known in particular for urging a reassessment of widely-held prejudices which underestimated the degree of creativity in medieval Islamic scholarship. Many of the articles in this volume have already become classics for the fields of Muslim jurisprudence and hermeneutics.