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Read the story of two worlds that converge: one of Hindu immigrants
in America who want to preserve their traditions and pass them on
to their children in a new and foreign land, and one of American
spiritual seekers who find that the traditions of India fulfil
their most deeply held aspirations. Learn about the theoretical
approaches to Hinduism in America, the question of orientalism, and
"the invention of Hinduism." The book discusses: * the history of
Hinduism and its journey to America * how concepts like karma,
rebirth, meditation and yoga have infiltrated and influenced the
American consciousness * Hindu temples in North America * the
influence of Hinduism on vegetarianism and religious pluralism *
the emergence of an increasingly assertive socially and politically
active American Hinduism. Hinduism in America contains 30 images,
chapter summaries, a glossary, study questions, and suggestions for
further reading.
Indian Philosophy: An Introduction helps readers discover how the
many and varied schools of Indian thought can answer some of the
great questions of life: Who are we? How can we live well? How do
we tell truth from lies? Accessibly written for readers new to
Indian philosophy, the book takes you through the main traditions
of thought, including Buddhist, Hindu and Jain perspectives on
major philosophical topics from ancient times to the present day.
Bringing insights from the latest research to bear on the key
primary sources from these traditions and setting them in their
full spiritual, historical and philosophical contexts, Indian
Philosophy: An Introduction covers such topics as: · Philosophies
of action and knowledge · Materialism and scepticism ·
Consciousness and duality · Religious and cultural expressions The
book includes a pronunciation guide to Sanskrit and Indic language
terms and a comprehensive guide to further reading for those
wishing to take their study further.
The time has come for nondualism. As a fundamentally unifying
concept, nondualism may seem out of place in an age of rising
nationalism and bitter deglobalization, but our current debates
over tribalism and universalism all grant nondualism an informative
relevance. Nondualism rejects both separation and identity, thereby
encouraging unity-in-difference. Yet “nondualism” as a word
occupies a large semantic field. Nondual theists advocate the unity
of humankind and God, while nondual atheists advocate the
inseparability of all persons, without reference to a divinity.
Ecological nondualism asserts that we are in nature and nature is
in us, while monistic nondualists assert that only God exists and
all difference is illusion. Edited by Jon Paul Sydnor and Anthony
Watson, and guided by scholars from different religions and
specializations, Nondualism: An Interreligious Exploration explores
the semantic field that nondualism occupies. The collection elicits
the expansive potential of the concept, clarifies agreement and
disagreement, and considers current applications. In every case,
nondualism is universal in its relevance yet always distinctive in
its contribution.
Philosophical concepts are influential in the theories and methods
to study the world religions. Even though the disciplines of
anthropology and religious studies now encompass communities and
cultures across the world, the theories and methods used to study
world religions and cultures continue to be rooted in Western
philosophies. For instance, one of the most widely used textbooks
used in introductory courses on religious studies, introduces major
theoreticians such as Edward Burnett Tylor, James Frazer, Sigmund
Freud, Emile Durkheim, Karl Marx, Max Weber, Mircea Eliade, William
James, E. E. Evans-Pritchard, and Clifford Geertz. Their theories
are based on Western philosophy. In contrast, in Indic
philosophical systems, such as Buddhism, Hinduism, and Jainism, one
of the common views on reality is that the world both within one
self and outside is a flow with nothing permanent, both the
observer and the observed undergoing constant transformation. This
volume is based on such innovative ideas coming from different
Indic philosophies and how they can enrich the theory and methods
in religious studies.
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Theology and Game of Thrones (Hardcover)
Matthew Brake; Contributions by Matthew Brake, Shaun C. Brown, Nathan Fredrickson, Mollie Gossage, …
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R2,613
Discovery Miles 26 130
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Ships in 12 - 17 working days
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This book explores many of the theological and religious themes
inherent in the Game of Thrones HBO television series and George
R.R. Martin's A Song of Ice and Fire novels. Written for academics
yet accessible for the layperson, the chapters explore themes of
power, religion, and sacred institutions in Westeros; Christian
ecclesiology in the Night's Watch and the religion of the Iron
Islands; Augustinian notions of evil in the Night King and
anthropology in the Seven; Orientalism, Hinduism, and the many
worldviews in the World of Ice and Fire, and the series more
controversial and disturbing themes of rape and death. Theology and
Game of Thrones will appeal to theology and religious studies
scholars and fans alike as it explores these elements in Martin's
complex fantasy epic.
This handbook brings together a distinguished team of scholars from
philosophy, theology, and religious studies to provide the first
in-depth discussion of Vedanta and the many different systems of
thought that make up this tradition of Indian philosophy.
Emphasizing the historical development of Vedantic thought, it
includes chapters on numerous classical Vedantic philosophies as
well as the modern Vedantic views of Sri Ramakrishna, Sri
Aurobindo, and Romain Rolland. The volume offers careful
hermeneutic analyses of how Vedantic texts have been interpreted,
and it addresses key issues and debates in Vedanta, including
religious diversity, the nature of God, and the possibility of
embodied liberation. Venturing into cross-philosophical and
cross-cultural territory, it also brings Vedanta into dialogue with
Saiva Nondualism as well as contemporary Western analytic
philosophy. Highlighting current scholarly controversies and
charting new paths of inquiry, this is an indispensable research
guide for anyone interested in the past, present, and future of
Vedanta and Indian philosophy.
The twenty-first century began with the terrorist attacks of
September 11, 2001. Much has been written and debated on the
relationship between faith and violence, with acts of terror at the
forefront. However, the twentieth century also gave rise to many
successful nonviolent protest movements. Nonviolence in the World's
Religions introduces the reader to the complex relationship between
religion and nonviolence. Each of the essays delves into the
contemporary and historical expressions of the world's major
religious traditions in relation to nonviolence. Contributors
explore the literary and theological foundations of a tradition's
justification of nonviolence; the ways that nonviolence has come to
expression in its beliefs, symbols, rituals, and other practices;
and the evidence of nonviolence in its historic and present
responses to conflict and warfare. The meanings of both religion
and nonviolence are explored through engagement with nonviolence in
Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain,
and Pacific Island religious traditions. This is the ideal
introduction to the relationship between religion and violence for
undergraduate students, as well as for those in related fields,
such as religious studies, peace and conflict studies, area
studies, sociology, political science, and history.
The twenty-first century began with the terrorist attacks of
September 11, 2001. Much has been written and debated on the
relationship between faith and violence, with acts of terror at the
forefront. However, the twentieth century also gave rise to many
successful nonviolent protest movements. Nonviolence in the World's
Religions introduces the reader to the complex relationship between
religion and nonviolence. Each of the essays delves into the
contemporary and historical expressions of the world's major
religious traditions in relation to nonviolence. Contributors
explore the literary and theological foundations of a tradition's
justification of nonviolence; the ways that nonviolence has come to
expression in its beliefs, symbols, rituals, and other practices;
and the evidence of nonviolence in its historic and present
responses to conflict and warfare. The meanings of both religion
and nonviolence are explored through engagement with nonviolence in
Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain,
and Pacific Island religious traditions. This is the ideal
introduction to the relationship between religion and violence for
undergraduate students, as well as for those in related fields,
such as religious studies, peace and conflict studies, area
studies, sociology, political science, and history.
Indian Philosophy: An Introduction helps readers discover how the
many and varied schools of Indian thought can answer some of the
great questions of life: Who are we? How can we live well? How do
we tell truth from lies? Accessibly written for readers new to
Indian philosophy, the book takes you through the main traditions
of thought, including Buddhist, Hindu and Jain perspectives on
major philosophical topics from ancient times to the present day.
Bringing insights from the latest research to bear on the key
primary sources from these traditions and setting them in their
full spiritual, historical and philosophical contexts, Indian
Philosophy: An Introduction covers such topics as: · Philosophies
of action and knowledge · Materialism and scepticism ·
Consciousness and duality · Religious and cultural expressions The
book includes a pronunciation guide to Sanskrit and Indic language
terms and a comprehensive guide to further reading for those
wishing to take their study further.
Tucked away in ancient Sanskrit and Bengali texts is a secret
teaching, a blissful devotional (bhakti) tradition that involves
sacred congregational chanting (kirtana), mindfulness practices
(japa, smaranam), and the deepening of one's relationship with God
(rasa). Brought to the world's stage by Sri Chaitanya Mahaprabhu
(1486-1533), and fully documented by his immediate followers, the
Six Goswamis of Vrindavan, these unprecedented teachings were
passed down from master to student in Gaudiya Vaishnava lineages.
The Golden Avatara of Love: Sri Chaitanya's Life and Teachings, by
contemporary scholar Steven J. Rosen, makes the profound truths of
this confidential knowledge easily accessible for an English
language audience. In his well-researched text, modern
readers-spiritual practitioners, scholars, and seekers of knowledge
alike-will encounter a treasure of hitherto unrevealed spiritual
teachings, and be able to fathom sublime dimensions of Sri
Chaitanya's method. Using the ancient texts themselves and the
findings of contemporary academics, Rosen succeeds in summarizing
and establishing Sri Chaitanya's life and doctrine for the modern
world.
Tucked away in ancient Sanskrit and Bengali texts is a secret
teaching, a blissful devotional (bhakti) tradition that involves
sacred congregational chanting (kirtana), mindfulness practices
(japa, smaranam), and the deepening of one's relationship with God
(rasa). Brought to the world's stage by Sri Chaitanya Mahaprabhu
(1486-1533), and fully documented by his immediate followers, the
Six Goswamis of Vrindavan, these unprecedented teachings were
passed down from master to student in Gaudiya Vaishnava lineages.
The Golden Avatara of Love: Sri Chaitanya's Life and Teachings, by
contemporary scholar Steven J. Rosen, makes the profound truths of
this confidential knowledge easily accessible for an English
language audience. In his well-researched text, modern
readers-spiritual practitioners, scholars, and seekers of knowledge
alike-will encounter a treasure of hitherto unrevealed spiritual
teachings, and be able to fathom sublime dimensions of Sri
Chaitanya's method. Using the ancient texts themselves and the
findings of contemporary academics, Rosen succeeds in summarizing
and establishing Sri Chaitanya's life and doctrine for the modern
world.
Today's globalized society faces some of humanity's most
unprecedented social and environmental challenges. Presenting
inspiring and effective approaches to a range of these challenges,
the timely volume before you draws upon individual cases of
exemplary leadership from the world's Dharma traditions-Hinduism,
Sikhism, Jainism, and Buddhism. The volume's authors refer to such
exemplary leaders as "beacons of Dharma," highlighting the ways in
which each figure, through their inspirational life work, provide
us with illuminating perspectives as we continue to confront cases
of grave injustice and needless suffering in the world. Taking on
difficult contemporary issues such as climate change, racial and
gender inequality, industrial agriculture and animal rights, fair
access to healthcare and education, and other such pressing
concerns, Beacons of Dharma offers a promising and much needed
contribution to our global conversations. Seeking to help alleviate
and remedy such social and environmental issues, each of the
chapters in the volume invites contemplation, inspires action, and
offers a freshly invigorating source of hope.
Hinduism is the world's third largest and most ancient religion.
The scope of this book ranges from the ancient history of Hinduism
to the contemporary issues that Hindus face today. It explores the
Hindu history, society, philosophy, theology, and culture. In
addition to Hinduism, this book also touches upon religious
traditions with which Hindus have had extensive interaction, such
as Jainism, Buddhism, Sikhism, Christianity, Islam, and
Zoroastrianism. This second edition of Historical Dictionary of
Hinduism contains a chronology, an introduction, and an extensive
bibliography. The dictionary section has over 1,000
cross-referenced entries on deities, historical figures, festivals,
philosophical terms, ritual implements, and much more. This book is
an excellent resource for students, researchers, and anyone wanting
to know more about Hinduism.
Jainism evokes images of monks wearing face-masks to protect
insects and mico-organisms from being inhaled. Or of Jains sweeping
the ground in front of them to ensure that living creatures are not
inadvertently crushed: a practice of non-violence so radical as to
defy easy comprehension. Yet for all its apparent exoticism,
Jainism is still little understood in the West. What is this
mysterious philosophy which originated in the 6th century BCE,
whose absolute requirement is vegetarianism, and which now commands
a following of four million adherents both in its native India and
diaspora communities across the globe?In his welcome new treatment
of the Jain religion, Long makes an ancient tradition fully
intelligible to the modern reader. Plunging back more than two and
a half millennia, to the plains of northern India and the life of a
prince who - much like the Buddha - gave up a life of luxury to
pursue enlightenment, Long traces the history of the Jain community
from founding sage Mahavira to the present day. He explores
asceticism, worship, the life of the Jain layperson, relations
between Jainism and other Indic traditions, the Jain philosophy of
relativity, and the implications of Jain ideals for the
contemporary world. The book presents Jainism in a way that is
authentic and engaging to specialists and non-specialists alike.
This handbook brings together a distinguished team of scholars from
philosophy, theology, and religious studies to provide the first
in-depth discussion of Vedanta and the many different systems of
thought that make up this tradition of Indian philosophy.
Emphasizing the historical development of Vedantic thought, it
includes chapters on numerous classical Vedantic philosophies as
well as the modern Vedantic views of Sri Ramakrishna, Sri
Aurobindo, and Romain Rolland. The volume offers careful
hermeneutic analyses of how Vedantic texts have been interpreted,
and it addresses key issues and debates in Vedanta, including
religious diversity, the nature of God, and the possibility of
embodied liberation. Venturing into cross-philosophical and
cross-cultural territory, it also brings Vedanta into dialogue with
Saiva Nondualism as well as contemporary Western analytic
philosophy. Highlighting current scholarly controversies and
charting new paths of inquiry, this is an indispensable research
guide for anyone interested in the past, present, and future of
Vedanta and Indian philosophy.
Read the story of two worlds that converge: one of Hindu immigrants
to America who want to preserve their traditions and pass them on
to their children in a new and foreign land, and one of American
spiritual seekers who find that the traditions of India fulfil
their most deeply held aspirations. Learn about the theoretical
approaches to Hinduism in America, the question of orientalism and
'the invention of Hinduism'. Read about: * how concepts like karma,
rebirth, meditation and yoga have infiltrated and influenced the
American consciousness * Hindu temples in the United States and
Canada * how Hinduism has influenced vegetarianism * the emergence
of an increasingly assertive socially and politically active
American Hinduism. The book contains 30 images, chapter summaries,
a glossary, study questions and suggestions for further reading.
Two radically different ideologies are currently competing for the
loyalties of the Hindu community. One of these ideologies, Hindu
nationalism, conceives of Hinduness as co-extensive with
Indianness. The other ideology, which has been articulated by such
figures as Sri Ramakrishna and Mahatma Gandhi, repesents Hinduism
as the 'eternal' or 'universal' religion. This is an idea of
Hinduism that is pluralistic and all-inclusive. Arguing that Hindu
nationalism is not only destructive of communal relations, but that
it also prevents Hinduism from emerging as a world religion in the
true sense of the term, the author here explores a reconfigured
version of the second of these two ideologies. He presents a vision
of Hinduism as a tradition capable of pointing the way towards a
future in which all the world's religions manifest complementary
visions of a larger reality - and in which they all, in various
ways, participate. This radical religious agenda puts a new and
exciting perspective on Hindu and South Asian studies alike.
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