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This book is acollection of essays on purificaton and atonement in
the Hebrew Bible that provides new insights into the discussion of
these ideas by looking at the values of sociological and
anthropological approaches to the topics. The collection also
examines multivalence and polyvalence in ritual and asks to what
extent it is possible to speak of the function or meaning of
ritual, even within the highly systematic priestly texts.
Jeffrey Stackert addresses two of the oldest and most persistent
problems in biblical studies: the relationship between prophecy and
law in the Hebrew Bible and the utility of the Documentary
Hypothesis for understanding Israelite religion. These topics have
in many ways dominated pentateuchal studies and the investigation
of Israelite religion since the nineteenth century, culminating in
Julius Wellhausens influential Prolegomena to the History of
Ancient Israel. Setting his inquiry against this backdrop while
drawing on and extending recent developments in pentateuchal
theory, Stackert tackles the subject through an investigation of
the different presentations of Mosaic prophecy in the four Torah
sources. His book shows that these texts contain a rich and
longstanding debate over prophecy, its relation to law, and its
place in Israelite religion. With this argument, A Prophet Like
Moses demonstrates a new role for the Documentary Hypothesis in
discussions of Israelite religion. It also provides an opportunity
for critical reflection on the history of the field of biblical
studies. Stackert concludes with an argument for the importance of
situating biblical studies and the study of ancient Israelite
religion within the larger field of religious studies rather than
treating them solely or even primarily as theological disciplines.
Featuring contributions from internationally-recognized scholars in
the study of the Pentateuch, this volume provides a comprehensive
survey of key topics and issues in contemporary pentateuchal
scholarship. The Oxford Handbook of the Pentateuch considers recent
debates about the formation of the Pentateuch and their
implications for biblical scholarship. At the same time, it
addresses a number of issues that relate more broadly to the social
and intellectual worlds of the Pentateuch. This includes
engagements with questions of archaeology and history, the
Pentateuch and the Samaritans, the relation between the Pentateuch
and other Moses traditions in the Second Temple period, the
Pentateuch and social memory, and more. Crucially, the Handbook
situates its discussions of current developments in pentateuchal
studies in relation to the field's long history, one that in its
modern, critical phase is now more than two centuries old. By
showcasing both this rich history and the leading edges of the
field, this collection provides a clear account of pentateuchal
studies and a fresh sense of its vitality and relevance within
biblical studies, religious studies, and the broader humanities.
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