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This book brings together contributions from scholars from Europe
and the United States to honor the theological work of Antje
Jackelen, the first female Archbishop of the Church of Sweden. In
Archbishop Antje Jackelen's installation homily, she identifies the
strength of the Church as a "global network of prayer threads."
This book is an honorary and celebratory volume providing a "global
network of prayerful essays" by contributors from a variety of
academic disciplines to creatively engage, reflect, and illuminate
the theological work of Archbishop Jackelen. Prior to her tenure in
the Church of Sweden as Bishop of the Diocese of Lund and now the
Archbishop of the Church of Sweden, Jackelen served as professor of
Systematic Theology, Director of the Zygon Center and President of
European Society for the Study of Science and Religion (ESSSAT).
While each essay intentionally embraces the theological and
ministerial work of Jackelen during her academic tenure, they also
venture into areas as diverse as climate change, media studies,
human uniqueness, hermeneutics, time, ethics, Christian theological
tradition and history, traumatology, politics and society. As the
first diverse explication of the theological thinking of Archbishop
Jackelen by her theological colleagues, this text provides scholars
with an expansion of the scope of Archbishop Jackelen's theological
thinking and initiates laity into the impact of Jackelen thinking
that combines with grace and precision the traditions of the
Church, the challenges and gifts of the sciences, and the needs and
longings of society and the world.
Marveling Religion: Critical Discourses, Religion, and the Marvel
Cinematic Universe is an edited volume that explores the
intersection of religion and cinema through the lenses of critical
discourse. The focus of the shared inquiry are various films
comprising the first three phases of the Marvel Cinematic Universe
(MCU) and corresponding Netflix series. The contributors explore
various religious themes and how they intersect with culture
through the canon on the MCU. The first part focuses on responses
to the societal, governmental, and cultural context that solidified
with clarity during the 2016 Presidential Election cycle in the
United States and in the following administration. Additionally, it
provides lenses and resources for engaging in productive public
actions. Part two explores cultural resources of sustaining
activism and resistance as well as some of the key issues at stake
in public action. The third part centers on militarization and
resistance to state violence. Taken in concert, these three
sections work together to provide frames for understanding while
also keeping us engaged in the concrete action to mobilize social
change. The overarching aim of the volume is to promote critical
discourse regarding the dynamics of activism and political
resistance.
Taking It to the Streets: Public Theologies of Activism and
Resistance is an edited volume that explores the critical
intersection of public theology, political theology, and communal
practices of activism and political resistance. This volume
functions as a sister/companion to the text Religion and Science as
Political Theology: Navigating Post-Truth and Alternative Facts and
focuses on public, civic, performative action as a response to
experiences of injustice and diminishments of humanity. There are
periods in a nation's civil history when the tides of social unrest
rise into waves upon waves of public activism and resistance of the
dominant uses of power. In American history, activism and public
action including and extending beyond the Women's Suffrage, the
Million Man March, protests against the Vietnam War, the Civil
Rights Movement, Boston Tea Party, Black Lives Matter, the
Stonewall Rebellion are hallmarks of transitional or liminal
moments in our development as a society. Critical periods marked by
increases in public activism and political resistance are
opportunities for a society to once again decide who we will be as
a people. Will we move towards a more perfect union in which all
persons gain freedom in fulfilling their potential or will we
choose the perceived safety of the status quo and established norms
of power? Whose voices will be heard? Whose will be silenced
through intimidation or harm? Ultimately, these are theological
questions. Like other forms of non-textual research subjects
(movement, dance, performance art), public activism requires a set
of research lenses that are often neglected in theological and
religious studies. Attention to bodies, as a category, performance,
or epistemological vehicle, is sorely lacking so it is no wonder
that attention to the mass of moving bodies in activism is largely
absent. Activism and public political resistance are a hallmark of
our current social webbing and deserve scholarly attention.
Navigating Post-Truth and Alternative Facts: Religion and Science
as Political Theology is an edited volume that explores the
critical intersection of "religion-and-science" and our
contemporary political and social landscape with a tailored eye
towards the epistemological and hermeneutical impact of the
"post-truth society." The rise of the post-truth society has
specific importance and inherent risk for nearly all academic
disciplines and researchers. When personal beliefs regarding
climate change trump scientific consensus, research projects are
defunded, results are hidden or undermined, and all of us are at a
greater vulnerability to extreme weather patterns. When expertise
itself becomes suspect, we become a nation lead by fools. When data
is overcome by alternative facts and truth in any form is suspect,
where is the space for religious and/or scientific scholarship? The
central curiosity of this volume is "what is the role of religion
and science scholarship in a post-truth society?" This text
explores truth, lies, fear, populism, politics, faith, the
environment, post modernity, and our shared public life.
Taking It to the Streets: Public Theologies of Activism and
Resistance is an edited volume that explores the critical
intersection of public theology, political theology, and communal
practices of activism and political resistance. This volume
functions as a sister/companion to the text Religion and Science as
Political Theology: Navigating Post-Truth and Alternative Facts and
focuses on public, civic, performative action as a response to
experiences of injustice and diminishments of humanity. There are
periods in a nation's civil history when the tides of social unrest
rise into waves upon waves of public activism and resistance of the
dominant uses of power. In American history, activism and public
action including and extending beyond the Women's Suffrage, the
Million Man March, protests against the Vietnam War, the Civil
Rights Movement, Boston Tea Party, Black Lives Matter, the
Stonewall Rebellion are hallmarks of transitional or liminal
moments in our development as a society. Critical periods marked by
increases in public activism and political resistance are
opportunities for a society to once again decide who we will be as
a people. Will we move towards a more perfect union in which all
persons gain freedom in fulfilling their potential or will we
choose the perceived safety of the status quo and established norms
of power? Whose voices will be heard? Whose will be silenced
through intimidation or harm? Ultimately, these are theological
questions. Like other forms of non-textual research subjects
(movement, dance, performance art), public activism requires a set
of research lenses that are often neglected in theological and
religious studies. Attention to bodies, as a category, performance,
or epistemological vehicle, is sorely lacking so it is no wonder
that attention to the mass of moving bodies in activism is largely
absent. Activism and public political resistance are a hallmark of
our current social webbing and deserve scholarly attention.
Navigating Post-Truth and Alternative Facts: Religion and Science
as Political Theology is an edited volume that explores the
critical intersection of "religion-and-science" and our
contemporary political and social landscape with a tailored eye
towards the epistemological and hermeneutical impact of the
"post-truth society." The rise of the post-truth society has
specific importance and inherent risk for nearly all academic
disciplines and researchers. When personal beliefs regarding
climate change trump scientific consensus, research projects are
defunded, results are hidden or undermined, and all of us are at a
greater vulnerability to extreme weather patterns. When expertise
itself becomes suspect, we become a nation lead by fools. When data
is overcome by alternative facts and truth in any form is suspect,
where is the space for religious and/or scientific scholarship? The
central curiosity of this volume is "what is the role of religion
and science scholarship in a post-truth society?" This text
explores truth, lies, fear, populism, politics, faith, the
environment, post modernity, and our shared public life.
Sensing Sacred is an edited volume that explores the critical
intersection of "religion" and "body" through the religious lens of
practical theology, with an emphasis on sensation as the embodied
means in which human beings know themselves, others, and the divine
in the world. The manuscript argues that all human interaction and
practice, including religious praxis, engages "body" through at
least one of the human senses (touch, smell, hearing, taste, sight,
kinestics/proprioception). Unfortunately, body-and, more
specifically and ironically, sensation-is eclipsed in contemporary
academic scholarship that is inherently bent toward the realm of
theory and ideas. This is unfortunate because it neglects bodies,
physical or communal, as the repository and generator of culturally
conditioned ideas and theory. It is ironic because all knowledge
transmission minimally requires several senses including sight,
touch, and hearing. Sensing Sacred is organized into two parts. The
first section devotes a chapter to each human sense as an avenue of
accessing religious experience; while the second section explores
religious practices as they specifically focus on one or more
senses. The overarching aim of the volume is to explicitly
highlight each sense and utilize the theoretical lenses of
practical theology to bring to vivid life the connections between
essential sensation and religious thinking and practice.
Sensing Sacred is an edited volume that explores the critical
intersection of "religion" and "body" through the religious lens of
practical theology, with an emphasis on sensation as the embodied
means in which human beings know themselves, others, and the divine
in the world. The manuscript argues that all human interaction and
practice, including religious praxis, engages "body" through at
least one of the human senses (touch, smell, hearing, taste, sight,
kinestics/proprioception). Unfortunately, body-and, more
specifically and ironically, sensation-is eclipsed in contemporary
academic scholarship that is inherently bent toward the realm of
theory and ideas. This is unfortunate because it neglects bodies,
physical or communal, as the repository and generator of culturally
conditioned ideas and theory. It is ironic because all knowledge
transmission minimally requires several senses including sight,
touch, and hearing. Sensing Sacred is organized into two parts. The
first section devotes a chapter to each human sense as an avenue of
accessing religious experience; while the second section explores
religious practices as they specifically focus on one or more
senses. The overarching aim of the volume is to explicitly
highlight each sense and utilize the theoretical lenses of
practical theology to bring to vivid life the connections between
essential sensation and religious thinking and practice.
This book brings together contributions from scholars from Europe
and the United States to honor the theological work of Antje
Jackelen, the first female Archbishop of the Church of Sweden. In
Archbishop Antje Jackelen's installation homily, she identifies the
strength of the Church as a "global network of prayer threads."
This book is an honorary and celebratory volume providing a "global
network of prayerful essays" by contributors from a variety of
academic disciplines to creatively engage, reflect, and illuminate
the theological work of Archbishop Jackelen. Prior to her tenure in
the Church of Sweden as Bishop of the Diocese of Lund and now the
Archbishop of the Church of Sweden, Jackelen served as professor of
Systematic Theology, Director of the Zygon Center and President of
European Society for the Study of Science and Religion (ESSSAT).
While each essay intentionally embraces the theological and
ministerial work of Jackelen during her academic tenure, they also
venture into areas as diverse as climate change, media studies,
human uniqueness, hermeneutics, time, ethics, Christian theological
tradition and history, traumatology, politics and society. As the
first diverse explication of the theological thinking of Archbishop
Jackelen by her theological colleagues, this text provides scholars
with an expansion of the scope of Archbishop Jackelen's theological
thinking and initiates laity into the impact of Jackelen thinking
that combines with grace and precision the traditions of the
Church, the challenges and gifts of the sciences, and the needs and
longings of society and the world.
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