The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. This book argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Joerg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centred on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.

Saudi Arabia is generally and justifiably viewed as a country with some of the fewest democratic institutions and the weakest traditions of pluralism. It is therefore surprising to learn that at least in one corner of the Saudi world, there can be found a plurality of opinions and lively debate. Jorg Matthias Determann brings this element to light by analyzing an important field of cultural activity in Saudi Arabia: historical writing. Since the 1920s local, tribal, Shi'i and dynastic histories have contributed to a growing plurality of narratives. Paradoxically, this happened because of the expansion of the Saudi state, including state provision of mass education. It was also due to globalizing processes, such as the spread of the internet. In challenging the widely-held perception of Saudi Arabia as an irredeemably closed and monolithic society, Historiography in Saudi Arabia provides a deeper understanding of modern Arab historiography, the Saudi state, and education and scholarship in the Middle East.

When Sultan bin Salman left Earth on the shuttle Discovery in 1985, he became the first Arab, first Muslim and first member of a royal family in space. Twenty-five years later, the discovery of a planet 500 light years away by the Qatar Exoplanet Survey - subsequently named `Qatar-1b' - was evidence of the cutting-edge space science projects taking place across the Middle East. This book identifies the individuals, institutions and national ideologies that enabled Arab astronomers and researchers to gain support for space exploration when Middle East governments lacked interest. Jorg Matthias Determann shows that the conquest of space became associated with national prestige, security, economic growth and the idea of an `Arab renaissance' more generally. Equally important to this success were international collaborations: to benefit from American and Soviet expertise and technology, Arab scientists and officials had to commit to global governance of space and the common interests of humanity. Challenging the view that the golden age of Arabic science and cosmopolitanism was situated in the medieval period, Determann tells the story of the new discoveries and scientific collaborations taking place from the 19th century to the present day. An innovative contribution to Middle East studies and history of science, the book also appeals to increased business, media and political interest in the Arab space industry.

Saudi Arabia is generally and justifiably viewed as a country with some of the fewest democratic institutions and the weakest traditions of pluralism. It is therefore surprising to learn that at least in one corner of the Saudi world, there can be found a plurality of opinions and lively debate. Jorg Matthias Determann brings this element to light by analysing an important field of cultural activity in Saudi Arabia: historical writing. Since the 1920s local, tribal, Shi'i and dynastic histories have contributed to a growing plurality of narratives. Paradoxically, this happened because of the expansion of the Saudi state, including state provision of mass education. It was also due to globalizing processes, such as the spread of the internet. In challenging the widely-held perception of Saudi Arabia as an irredeemably closed and monolithic society, Historiography in Saudi Arabia provides a deeper understanding of modern Arab historiography, the Saudi state, and education and scholarship in the Middle East.

Officials and religious scholars in the Gulf states have repeatedly banned the teaching of the theory of evolution because of its association with atheism. But Jorg Matthias Determann argues here that, despite official prohibition, research on biological evolution has flourished, due in large part to the development of academic and professional networks. This book traces these networks through the history of various branches of biology, including botany, conservation research, ornithology and palaeontology. Typical of rentier societies, some of the scientific networks in this region consist of vertical patron-client relationships. For example, those in power who are interested in wildlife conservation have been known to offer patronage to biologists working on desert ecology. However, just as important are the horizontal links between scientists both within the Gulf region and beyond. Given the strengths and importance of these two forms of professional networks, Determann argues that we should look at the Arab world as an area interconnected with global science, and therefore fully integrated into the scientific and technological advances being pioneered worldwide.

The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. This book argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Joerg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centred on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.