"Plains Indian History and Culture," an engaging collection of articles and essays, reflects John C. Ewers multifaceted approach to Indian history, an approach that combines his far-reaching interest in American history generally, his professional training in anthropology, and his many decades of experience as a field-worker and museum curator.

The author has drawn on interviews collected during a quarter-century of fieldwork with Indian elders, who in recalling their own experiences during the buffalo days, revealed unique insights into Plains Indian life. Ewers use his expertise in examining Indian-made artifacts and drawings as well as photographs taken by non-Indian artists who had firsthand contact with Indians. He throws new light on important changes in Plains Indian culture, on the history of intertribal relations, and on Indian relation with whites--traders, missionaries, soldiers, settlers, and the U.S. Government.

The Blackfeet were the strongest military power on the northwestern plains in the historic buffalo days. For half a century up to 1805, they were almost constantly at war with the Shoshonis and came very close to exterminating that tribe. They aggressively asserted themselves against the Flatheads and the Kutenais, shoving them westward across the Rockies. They got on fairly well with English and Canadian traders during the heyday of the fur trade on the Saskatchewan River, but on the upper Missouri they took an early dislike to Americans, whom they called "Big Knives." American fur traders, such as Manuel Lisa, Pierre Menard, and Andrew Henry, were literally chased out of Montana by the Blackfeet.

Contributions From The Museum Of The American Indian Heye Foundation, V16.

The Plains Indian of the Upper Missouri in the nineteenth-century buffalo days remains the widely recognized symbol of primitive man par excellence-and the persistent image of the North American Indian at his most romantic. Fifteen cultural highlights, each a chapter made from research for a particular subject and enriched by contemporary illustrations, provide a sensitive interpretation of tribes such as the Blackfeet, the Crows, and the Mandans from the decades before Lewis and Clark up to the present.

In an attempt to understand and record the old culture of the Indians, the author has developed, over the past 30 years, a special ethnohistorical approach. The results, as seen here, are enlightening both for other ethnohistorians and for historians of more or less conventional bent. This book is abundantly illustrated from historical sources.

Frank Raymond Secoy wrote this classic work while at Columbia University in the early 195s. In his introduction, John C. Ewers considers the influence of Secoy's book on scholars since its original publication in 1953. Ethnologist emeritus at the Smithsonian Institution, Ewers is the author of "The Horse in Blackfoot Indian Culture" (1955), "Blackfeet: Their Art and Culture" (1987), and other works.

'Two Leggings ...was one of the last Crow Warriors. From 1919 to 1923 he told his story of Crow life and wars to William Wildschut, an ethnologist with the Museum of the American Indian ...This is the poignant story of the end of traditional Crow life and attitudes, which Two Leggings saw ending with the last warfare rather than the death of the buffalo' - "Pacific Historian". 'This is the story of Two Leggings' desire for fame, his rise as a warrior, and his efforts to achieve a spiritual vision. He takes us along on buffalo hunts, war parties against the Piegans, and horse stealing raids against the Piegans and Sioux. His obsession to become a chief and famous warrior drove him to repeated forays against enemy tribes for scalps and horses. He relates the religious relationship between vision fasts, medicine bundles, and a war raid's outcome, sun dances in which performers pierced their breast muscles with wooden skewers, and wife stealing between rival warrior societies...It is a remarkable story' - "Chicago Tribune". 'This is a rare piece of Americana - a first-person account of the psychological, religious, and social life of a nineteenth century Indian. The dramatic recital is a real contribution to our native biography, history, and ethnology, and an important treatise in a fascinating but curiously neglected field' - "Baltimore Sun". 'A valuable addition to our knowledge of the life of the Plains Indian' - "New York Times". '"Two Leggings" lifts the curtain on a kind of life it is almost impossible to imagine anywhere in the United States during the second half of the last century. Mr. Nabokov has preserved a priceless document not only for ethnologists bur for plain readers as well...His narrative lays open, as by a surgeon's knife, the inner world of Indian religion and morality' - Mark Van Doren. Peter Nabokov is on the faculty of the Department of Anthropology and the American Indian Studies Program, University of Wisconsin, Madison, and the author of "Native American Architecture" (1988) and editor of "Native American Testimony: A Chronicle of Indian and White Relations from Prophecy to the Present, 1492-1992" (1991).