Anyone involved in science education will find that this text can enhance their pedagogical practice. It describes new, model-based teaching methods that integrate social and cognitive perspectives for science instruction. It presents research that describes how these new methods are applied in a diverse group of settings, including middle school biology, high school physics, and college chemistry classrooms. They offer practical tips for teaching the toughest of key concepts.

First published in 1994. This book is a practical guide for those involved in the daily care, education and development of people with learning disabilities and additional behavioural and emotional disturbances. It will assist professional helpers in understanding the nature of an individual's difficulties and in developing interventions aimed at alleviating them.

Satire plays a prominent and often controversial role in postcolonial fiction. Satire and the Postcolonial Novel offers the first study of this topic, employing the insights of postcolonial comparative theories to revisit Western formulations of satire and the satiric.

Satire plays a prominent and often controversial role in postcolonial fictions. Satire and the Postcolonial Novel offers the first study of this topic, employing the insights of postcolonial comparative theories to revisit Western formulations of 'satire' and the 'satiric'.
Through the varying lenses provided by satire's relation to irony, allegory, narrative and the grotesque, this book offers new readings of important novels by V.S. Naipaul (Trinidad), Chinua Achebe (Nigeria) and Salman Rushdie (India). It presents a detailed study of the complex and multidirectional ways satire has engaged with the history and messy aftermath of empire.

How do scientists use analogies and other processes to break away from old theories and generate new ones? This book documents such methods through the analysis of video tapes of scientifically trained experts thinking aloud while working on unfamiliar problems. Some aspects of creative scientific thinking are difficult to explain, such as the power of analogies, the use of physical intuition, and the enigmatic ability to learn from thought experiments. The book examines the hypothesis that these processes are based on imagistic mental simulation as an underlying mechanism. This allows the analysis of insight (Aha ) episodes of creative theory formation. Advanced processes examined include specialized conserving transformations, Gedanken experiments, and adjusted levels of divergence in thinking.

Anyone involved in science education will find that this text can enhance their pedagogical practice. It describes new, model-based teaching methods that integrate social and cognitive perspectives for science instruction. It presents research that describes how these new methods are applied in a diverse group of settings, including middle school biology, high school physics, and college chemistry classrooms. They offer practical tips for teaching the toughest of key concepts.

How do scientists use analogies and other processes to break away from old theories and generate new ones? This book documents such methods through the analysis of video tapes of scientifically trained experts thinking aloud while working on unfamiliar problems. Some aspects of creative scientific thinking are difficult to explain, such as the power of analogies, and the enigmatic ability to learn from thought experiments. This book is a window on that world.

Contains a Northumbrian folksong for SSA and piano.

Born to T'siyiak, a champion horse racer and Com-mus-ni, the daughter of Chief Wiya'wiikt, Kamiakin helped relatives tend his family's rapidly expanding herds. He wintered in tule mat lodges in the Kittitas and Ahtanum valleys, shared in spring root gathering, went salmon fishing in the summer, and participated in fall hunting and berry picking. The young Indian also learned ancestral traditions. Alone as an adolescent on the treacherous, icy heights of Mount Rainier, he dreamt of the Buffalo's power and completed his quest for a spirit guide. Muscular and sinewy, he became a skilled horse racer and competitor in feats of agility. He married and established his home on Ahtanum Creek, where he raised potatoes, squash, pumpkins, and corn in large, irrigated gardens. As Kamiakin matured, he became more prominent among the Yaka-mas; leaders of both Sahaptin and Salish tribes often sought his counsel. Through personal aptitude as well as family bonds, he emerged as one of the region's most influential chiefs. He cautiously welcomed White newcomers and sought to learn beneficial aspects of their culture. His dignified manner and attire impressed both soldiers and missionaries. In the 1850s, the arrival of unprecedented numbers of White immigrants incited a cataclysmic upheaval that would threaten the very existence of the Plateau's native people. On May 29, 1855, the Walla Walla Council commenced with a brief meeting attended by some 5,000 Indians, including Chief Kamiakin. Two weeks later, with great reluctance, he signed the Yakima Treaty of 1855. He also resolved to fight against the destruction of his people and desecrations upon the land. Finding Chief Kamiakin is his story.