Taxonomy; R.A. Samson. Physiology of Aspergillus; Z. Kozakiewicz, D. Smith. Improvement of Industrial Aspergillus Fungi; S. Ushijima. Molecular Genetics and Expression of Foreign Proteins in the Genus Aspergillus; J.R. Kinghorn, S.E. Unkles. Solid State Fermentations of the Genus Aspergillus; P. Gervais, H. Bensoussan. Liquid Fermentation Systems and Product Recovery of Aspergillus; L.M. Harvey, B. McNeil. Enzymes of the Genus Aspergillus; W.M. Fogarty. Health Related Aspects of the Genus Aspergillus; C.W. Lewis, et al. Index.

This fascinating book considers systems of belief and practice which are not religions in the full-blown sense, but which nevertheless affect human life in ways similar to the role played by the recognised religions. Professor Smith's thorough account compares the features which Humanism, Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.

This 1984 book resulted from a symposium held by the British Mycological Society to bring together the many diverse areas of study of the genus Fusarium. Among the contributors to this volume were scientists working on applied and fundamental aspects of the subject. The book highlights the importance of the genus pathology, animal husbandry, human disease and as biodeteriogens. Yet other Fusarium spp. are sources of useful biochemicals: for example, one species is utilised for the manufacture of microbial protein for human consumption. All these topics are covered in this volume, which with continue to be of interest to a wide range of biologists and students.

In this potent work, 100 Herbs of Power, John E. Smith describes the rich, colorful history and traditional uses of medicinal herbs from numerous cultures around the globe. He outlines the potential of these powerful herbs in a world where science often overshadows common sense. A must read.

This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a "lifeless morality" as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.

"The Varieties of Religious Experience," first delivered as the Gifford Lectures in Edinburgh, was published in 1902 and quickly established itself as a classic. It ranks with its great predecessor, "The Principles of Psychology," as one of William James's masterworks.

The book is not concerned with institutional religion. Its subtitle is "A Study in Human Nature," and James defines his subject as the feelings, acts, and experiences of individuals in relation to what they consider to be divine. His broad topics include the religion of healthy-mindedness; the sick soul; the divided self and its unification; conversion; saintliness; and mysticism. These and other phenomena are vividly documented by individual case histories--recorded in autobiographies, diaries, confessions, and similar writings--drawn from the whole range of world literature.

Constantly reprinted over the years, "Varieties" here appears for the first time in an edition prepared and annotated according to modern standards of textual scholarship. Manuscript material has been used to recover the form in which the last two lectures were originally delivered.

Biotechnology is the major technology of the 21st century, yet few people realise how much it impacts on many aspects of human society. The defining aim of this new fifth edition is to re-establish the correct understanding of the term biotechnology. Using the straightforward style that made the previous editions of his textbook so popular, John Smith once again helps students with the deciphering and use of biological knowledge. He explains the historical developments in biotechnology and the range of activities from brewing beer, the treatment of sewage and other wastes, and the creation of biofuels. He also discusses the innovations in molecular biology, genomics and proteomics, systems biology and their impact on new biotechnology. In this edition John Smith also re-examines the ethics and morality of aspects of biotechnology and puts new emphasis on stem cells and regenerative medicine and micro RNA.

In these previously uncollected essays, Smith argues that
American philosophers like Peirce, James, Royce, and
Dewey have forged a unique philosophical tradition--one
that is rich and complex enough to represent a genuine
alternative to the analytic, phenomenological, and
hermeneutical traditions which have originated in Britain
or Europe.
"In my judgment, John Smith has no equal today in
combining two scholarly qualities: the analysis of
philosophical texts with penetration and rigor, and the
discernment of what it is in these texts that matters.
These qualities are in evidence throughout the essays in
"America's Philosophical Vision." Whether he is
evaluating Rorty's view of Dewey; the pragmatic theory of
experience and truth; theories of freedom, creativity,
and the self; Royce's conception of community; or
synoptic philosophic visions, Smith always succeeds in
uniting a comprehensive understanding of philosophic
writings with a sure grasp of their import for human
culture and aspiration. It is a great benefit to
students of American thought that these papers have now
been collected into one volume."--James Gouinlock, Emory
University