In this insightful book, distinguished political scientist John G. Gunnell explores the relationship between social science and philosophy, and the range of problems that have attended this relationship. Gunnell argues that social science has turned to philosophy, especially to areas such as the philosophy of science and other sites of philosophical foundationalism, in search of cognitive identity and the grounds for normative and empirical judgment. Gunnell's emphasis is on political and social theory and the theoretical constitution of social phenomena. The Orders of Discourse will be of interest to political theorists, political philosophers, and social scientists.

This provocative work reveals the origins and development of political theory as it is presently understood--and misunderstood. Tracing the evolution of the field from the nineteenth century to the present, John G. Gunnell shows how current controversies, like those over liberalism or the relationship of theory to practice, are actually the unresolved legacy of a forgotten past. By uncovering this past, Gunnell exposes the forces that animate and structure political theory today.
Gunnell reconstructs the evolution of the field by locating it within the broader development of political science and American social science in general. During the behavioral revolution that swept political science in the 1950s, the relationship between political theory and political science changed dramatically, relegating theory to the margins of an increasingly empirical discipline. Gunnell demonstrates that the estrangement of political theory is rooted in a much older quarrel: the authority of knowledge versus political theory is rooted in a much older quarrel: the authority of knowledge versus political authority, academic versus public discourse. By disclosing the origin of this dispute, he opens the way for a clearer understanding of the basis and purpose of political theory.
As critical as it is revelatory, this thoughtful book should be read by any one interested in the history of political theory or science--or in the relationship of social science to political practice in the United States.

In this book, 19 prominent representatives of each side in the basic division among Strauss's followers explore his contribution to political philosophy and Jewish thought. The volume presents the most extensive analysis yet published of Strauss's religious heritage and how it related to his work, and includes Strauss's previously unpublished 'Why We Remain Jews, ' an extraordinary essay concerned with the challenge posed to Judaism by modern secular thought. The extensive introduction interrelates the major themes of Strauss's thought