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In many parts of the world, public enterprise is in crisis.
Privatization programs are being widely promoted as the solution to
many of the problems of inefficiency and slow rates of growth
associated with public enterprise. This book discusses the
underlying causes of those problems, and critically examines some
of the solutions that have been adopted.
"Public Enterprise at the Crossroads" has a wide geographical
scope and cuts across the political spectrum. The experiences of
countries in four continents are analyzed, with explorations of
current problems. The contributors find recurrent patterns;
problems are often found to be political as well as economic, and
bureaucracy and administrative confusion are seen as a major cause
of poor financial performance. Yet since political aims, the
economic environment, and administrative and managerial capacities
vary so widely, universal solutions remain more difficult to define
than universal problems.
The Bible, Homer, and the Search for Meaning in Ancient Myths
explores and compares the most influential sets of divine myths in
Western culture: the Homeric pantheon and Yahweh, the God of the
Old Testament. Heath argues that not only does the God of the Old
Testament bear a striking resemblance to the Olympians, but also
that the Homeric system rejected by the Judeo-Christian tradition
offers a better model for the human condition. The universe
depicted by Homer and populated by his gods is one that creates a
unique and powerful responsibility - almost directly counter to
that evoked by the Bible-for humans to discover ethical norms,
accept death as a necessary human limit, develop compassion to
mitigate a tragic existence, appreciate frankly both the glory and
dangers of sex, and embrace and respond courageously to an
indifferent universe that was clearly not designed for human
dominion. Heath builds on recent work in biblical and classical
studies to examine the contemporary value of mythical deities.
Judeo-Christian theologians over the millennia have tried to
explain away Yahweh's Olympian nature while dismissing the Homeric
deities for the same reason Greek philosophers abandoned them: they
don't live up to preconceptions of what a deity should be. In
particular, the Homeric gods are disappointingly plural,
anthropomorphic, and amoral (at best). But Heath argues that
Homer's polytheistic apparatus challenges us to live meaningfully
without any help from the divine. In other words, to live well in
Homer's tragic world - an insight gleaned by Achilles, the hero of
the Iliad - one must live as if there were no gods at all. The
Bible, Homer, and the Search for Meaning in Ancient Myths should
change the conversation academics in classics, biblical studies,
theology and philosophy have - especially between disciplines -
about the gods of early Greek epic, while reframing on a more
popular level the discussion of the role of ancient myth in shaping
a thoughtful life.
The collapse of socialism in Eastern Europe continues to have
profound and far-reaching implications. In the former socialist
states, immediate concerns are largely economic and, in particular,
the move to privatization. However, these implications are not
restricted to Europe. They have also had a powerful effect on those
countries which continue as one-party states under some form of
communist government. In "Revitalizing Socialist Enterprise", the
authors place privatization in the wider context of restructuring
governments, industries, enterprises and management. The book also
examines the similarities and differences between former Eastern
European socialist countries and those which are still socialist
but, nevertheless, are also engaged in revitalization. The problems
of these two groups are clearly inter-connected. While the need for
change across most countries has a common origin - an inability to
make the communist economic system work well - the "triggers" for
major change have been varied. Divided into three parts, the book
introduces the subject, and looks at the process in seven of the
former socialist states of Eastern Europe and the CIS.
An illustrated collection of poetry by the British poet John
Heath-Stubbs. Prolific during the 1940s and 1950s, Heath-Stubbs
received the Queen's Gold Medal for poetry in 1958, and later the
O.B.E for services to literature.
With straightforward advice and informative readings of the great
Greek texts, the authors show how we might still save classics and
the Greeks for future generations. "Who Killed Homer?" is must
reading for anyone who agrees that knowledge of classics acquaints
us with the beauty and perils of our own culture.
The Bible, Homer, and the Search for Meaning in Ancient Myths
explores and compares the most influential sets of divine myths in
Western culture: the Homeric pantheon and Yahweh, the God of the
Old Testament. Heath argues that not only does the God of the Old
Testament bear a striking resemblance to the Olympians, but also
that the Homeric system rejected by the Judeo-Christian tradition
offers a better model for the human condition. The universe
depicted by Homer and populated by his gods is one that creates a
unique and powerful responsibility - almost directly counter to
that evoked by the Bible-for humans to discover ethical norms,
accept death as a necessary human limit, develop compassion to
mitigate a tragic existence, appreciate frankly both the glory and
dangers of sex, and embrace and respond courageously to an
indifferent universe that was clearly not designed for human
dominion. Heath builds on recent work in biblical and classical
studies to examine the contemporary value of mythical deities.
Judeo-Christian theologians over the millennia have tried to
explain away Yahweh's Olympian nature while dismissing the Homeric
deities for the same reason Greek philosophers abandoned them: they
don't live up to preconceptions of what a deity should be. In
particular, the Homeric gods are disappointingly plural,
anthropomorphic, and amoral (at best). But Heath argues that
Homer's polytheistic apparatus challenges us to live meaningfully
without any help from the divine. In other words, to live well in
Homer's tragic world - an insight gleaned by Achilles, the hero of
the Iliad - one must live as if there were no gods at all. The
Bible, Homer, and the Search for Meaning in Ancient Myths should
change the conversation academics in classics, biblical studies,
theology and philosophy have - especially between disciplines -
about the gods of early Greek epic, while reframing on a more
popular level the discussion of the role of ancient myth in shaping
a thoughtful life.
When considering the question of what makes us human, the ancient
Greeks provided numerous suggestions. This book argues that the
defining criterion in the Hellenic world, however, was the most
obvious one: speech. It explores how it was the capacity for
authoritative speech which was held to separate humans from other
animals, gods from humans, men from women, Greeks from non-Greeks,
citizens from slaves, and the mundane from the heroic. John Heath
illustrates how Homer's epics trace the development of immature
young men into adults managing speech in entirely human ways and
how in Aeschylus' Oresteia only human speech can disentangle man,
beast, and god. Plato's Dialogues are shown to reveal the
consequences of Socratically imposed silence. With its examination
of the Greek focus on speech, animalization, and status, this book
offers new readings of key texts and provides significant insights
into the Greek approach to understanding our world.
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Selected Poems (Paperback)
John Heath- Stubbs; Edited by John Clegg
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C.H. Sisson called John Heath-Stubbs `a Johnsonian presence with a
Miltonic disability’ – a reference to the poet’s blindness.
This selection of an abundant poet restores him to a new readership
with the work on which his popularity was based. His
ground-breaking early poetry is given its due, especially the major
long poem Wounded Thammuz, printed here in its entirety.
Heath-Stubbs was at the centre of the New Romantic school. The
Second World War left him as almost the sole representative of one
stream of English poetry. He remains crucial to the 1940s and
’50s, and was a popular presence into the 1980s, composing his
later poems in his head and reciting from memory. Too long he has
been sidelined by shifts of critical fashion. Selected Poems
includes a critical preface by John Clegg who essentialises and
celebrates the work. Three of Heath-Stubbs’ translations of
Leopardi – revered by subsequent translators, and long out of
print – are included.
This contemporary edition of Khayyam has been selected and translated by Persian scholar Peter Avery and poet John Heath-Stubbs.
When considering the question of what makes us human, the ancient
Greeks provided numerous suggestions. This book argues that the
defining criterion in the Hellenic world, however, was the most
obvious one: speech. It explores how it was the capacity for
authoritative speech which was held to separate humans from other
animals, gods from humans, men from women, Greeks from non-Greeks,
citizens from slaves, and the mundane from the heroic. John Heath
illustrates how Homer's epics trace the development of immature
young men into adults managing speech in entirely human ways and
how in Aeschylus' Oresteia only human speech can disentangle man,
beast, and god. Plato's Dialogues are shown to reveal the
consequences of Socratically imposed silence. With its examination
of the Greek focus on speech, animalization, and status, this book
offers new readings of key texts and provides significant insights
into the Greek approach to understanding our world.
SEASON 1
"I'm Liz Parker and five days ago I died. After that, things got really weird." So begins a new life for Liz and her friend Maria after they discover that three of their classmates at Roswell High aren't exactly from "around here". To be more exact, Max, Isabel and Michael are from "up there". Having grown up quietly within the community, their alien identities are suddenly jeopardized after Max uses his powers to save Liz's life. Now the alien trio must learn to trust their human friends even as they struggle to discover their own true identities.
SEASON 2
While the first season of Roswell introduced us to the other-worldly teenagers living in the tiny but notorious town of Roswell, New Mexico, the second season finds them with their enemy amongst them, in the midst of a war for the survival of their entire race. Who will be left on Earth at the end of the season?
SEASON 3
Roswell Season 3 continues to chart the lives of the alien inhabitants of Roswell, New Mexico where a trail of devastation and destruction has been left in the aftermath of Tess' shock departure. Tess has taken Max's unborn child back to their home planet and Max is left feeling alone and confused towards Tess and his unborn son, heir to the throne. The third and final piece in the Roswell jigsaw sees the aliens' true identities become known to more people, with tough decisions to be made.
Title: Some account of the Worshipful Company of Grocers, of the
City of London. With an Appendix.]Publisher: British Library,
Historical Print EditionsThe British Library is the national
library of the United Kingdom. It is one of the world's largest
research libraries holding over 150 million items in all known
languages and formats: books, journals, newspapers, sound
recordings, patents, maps, stamps, prints and much more. Its
collections include around 14 million books, along with substantial
additional collections of manuscripts and historical items dating
back as far as 300 BC.The GENERAL HISTORICAL collection includes
books from the British Library digitised by Microsoft. This varied
collection includes material that gives readers a 19th century view
of the world. Topics include health, education, economics,
agriculture, environment, technology, culture, politics, labour and
industry, mining, penal policy, and social order. ++++The below
data was compiled from various identification fields in the
bibliographic record of this title. This data is provided as an
additional tool in helping to insure edition identification: ++++
British Library Heath, John Benjamin; 1854. xvi. 580 p.; 4 .
1302.m.2.
Title: Some account of the Worshipful Company of Grocers, of the
City of London. With an Appendix.]Publisher: British Library,
Historical Print EditionsThe British Library is the national
library of the United Kingdom. It is one of the world's largest
research libraries holding over 150 million items in all known
languages and formats: books, journals, newspapers, sound
recordings, patents, maps, stamps, prints and much more. Its
collections include around 14 million books, along with substantial
additional collections of manuscripts and historical items dating
back as far as 300 BC.The HISTORY OF EUROPE collection includes
books from the British Library digitised by Microsoft. This
collection includes works chronicling the development of Western
civilisation to the modern age. Highlights include the development
of language, political and educational systems, philosophy,
science, and the arts. The selection documents periods of civil
war, migration, shifts in power, Muslim expansion into Central
Europe, complex feudal loyalties, the aristocracy of new nations,
and European expansion into the New World. ++++The below data was
compiled from various identification fields in the bibliographic
record of this title. This data is provided as an additional tool
in helping to insure edition identification: ++++ British Library
Heath, John; 1829. viii. 358 p.; 8 . 796.i.14.
This is a reproduction of a book published before 1923. This book
may have occasional imperfections such as missing or blurred pages,
poor pictures, errant marks, etc. that were either part of the
original artifact, or were introduced by the scanning process. We
believe this work is culturally important, and despite the
imperfections, have elected to bring it back into print as part of
our continuing commitment to the preservation of printed works
worldwide. We appreciate your understanding of the imperfections in
the preservation process, and hope you enjoy this valuable book.
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