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Based on the commonly held assumption that we now live in a world
that is 'on the move', with growing opportunities for both real and
virtual travel and the blurring of boundaries between previously
defined places, societies and cultures, the theme of this book is
firmly grounded in the interdisciplinary field of 'Mobilities'.
'Mobilities' deals with the movement of people, objects, capital,
information, ideas and cultures on varying scales, and across a
variety of borders, from the local to the national to the global.
It includes all forms of travel from forced migration for economic
or political reasons, to leisure travel and tourism, to virtual
travel via the myriad of electronic channels now available to much
of the world's population. Underpinning the choice of theme is a
desire to consider the important role of languages and
intercultural communication in travel and border crossings; an area
which has tended to remain in the background of Mobilities
research. The chapters included in this volume represent unique
interdisciplinary understandings of the dual concepts of mobile
language and border crossings, from crossings in 'virtual life' and
'real life', to crossings in literature and translation, and
finally to crossings in the 'semioscape' of tourist guides and
tourism signs. This book was originally published as a special
issue of Language and Intercultural Communication.
'Intercultural dialogue', as a concept and ideology in the European
Union, stimulates a rational 21st century society where people can
engage in (intercultural) communication on a global scale, and can
do so openly and freely in conditions of security and mutual
respect. Intercultural dialogue connotes dialogic communication
that is peaceful, reconciliatory, and democratic. Yet the term and
its accompanying rhetoric belie the intercultural communicative
undercurrents and their manifestations that people encounter in
their daily lives. The research-informed chapters in this book,
which are situated in international contexts, provide more nuanced
understandings, and many even challenge this non-critical ideology
by suggesting that the concept of intercultural dialogue is
inoperable and problematic under the present conditions of
globalisation and migration, where there exists conflict,
vulnerability, and instability. The different theoretical
perspectives and analyses presented by the authors are a reminder
that researchers in the field of intercultural communication
require robust and appropriate theories, methods, and pedagogies in
order to research these complex conditions and contexts,
particularly where different languages and identities are present.
The book is also a reminder of how context and power both (re)shape
and contest the central tenets of intercultural dialogue-in
particular, of who speaks for whom, when, how, and under what
circumstances and conditions. This book was originally published as
a special issue of Language and Intercultural Communication.
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