It has sometimes been assumed that the difficulty of translating Shakespeare into French has meant that he has had little influence in France. Shakespeare Goes to Paris proves the opposite. Virtually unknown in France in his lifetime, and for well over a hundred years after his death, Shakespeare was discovered in the first half of the eighteenth century, as part of a growing French interest in England. Since then, Shakespeare's impact in France has been enormous. Writers, from Voltaire to Gide, found themsleves baffled, frustrated, mesmerised but overawed by a playwright who broke all the rules of French classical theatre and challenged the primacy of French culture. Attempts to tame and translate him alternated with uncritical idolisation, such as that of Berlioz and Hugo. Changing attitudes to Shakespeare have also been an index of French self-esteem, as John Pemble shows in his sparkingly written book.

For a thousand years, Rome was enshrined in myth and legend as the Eternal City. No Grand Tour would be complete without a visit to its ruins. But from 1870 all that changed. A millennium ended as its solitary moonlit ruins became floodlit monuments on traffic islands, and its perimeter shifted from the ancient nineteen-kilometre wall with twelve gates to a fifty-kilometre ring road with thirty-three roundabouts and spaghetti junctions. The Rome We Have Lost is the first full investigation of this change. John Pemble musters popes, emperors, writers, exiles, and tourists, to weave a rich fabric of Roman experience. He tells the story of how, why, and with what consequences that Rome, centre of Europe and the world, became a national capital: no longer central and unique, but marginal and very similar in its problems and its solutions to other modern cities with a heavy burden of 'heritage'. This far-reaching book illuminates the historical significance of Rome's transformation and the crisis that Europe is now confronting as it struggles to re-invent without its ancestral centre - the city that had made Europe what it was, and defined what it meant to be European.