In this book Jonathan Hall seeks to demonstrate that the ethnic groups of ancient Greece, like many ethnic groups throughout the world today, were not ultimately racial, linguistic, religious or cultural groups, but social groups whose 'origins' in extraneous territories were just as often imagined as they were real. Adopting an explicitly anthropological point of view, he examines the evidence of literature, archaeology and linguistics to elucidate the nature of ethnic identity in ancient Greece. Rather than treating Greek ethnic groups as 'natural' or 'essential' - let alone 'racial' - entities, he emphasises the active, constructive and dynamic role of ethnography, genealogy, material culture and language in shaping ethnic consciousness. An introductory chapter outlines the history of the study of ethnicity in Greek antiquity.

Reclaiming the Past examines the post-antique history of Argos and how the city's archaeological remains have been perceived and experienced since the late eighteenth century by both local residents and foreign visitors to the Greek Peloponnese. The first western visitors to Argos—a city continuously inhabited for six millennia—invariably expected to encounter landscapes described in classical texts—yet what they found fell far short of those expectations. At the same time, local meanings attributed to ancient sites reflected an understanding of the past at odds with the supposed expertise of classically educated outsiders.   Jonathan M. Hall details how new views of Argos emerged after the Greek War of Independence (1821–1830) with the adoption of national narratives connecting the newly independent kingdom to its ancient Hellenic past. With rising local antiquarianism at the end of the nineteenth century, new tensions surfaced between conserving the city's archaeological heritage and promoting urban development. By carefully assessing the competing knowledge claims between insiders and outsiders over Argos's rich history, Reclaiming the Past addresses pressing questions about who owns the past.

The purpose of this book is to show that the ethnic groups of ancient Greece, like many ethnic groups throughout the world today, were not ultimately racial, linguistic, religious or cultural, but social groups whose "origins" in extraneous territories were just as often imagined as they were real. This is the first study to treat the subject from a truly interdisciplinary point of view, embracing literature, myth, archaeology, linguistics and social anthropology. It also outlines the history of the study of ethnicity in Greek antiquity.

In today's cosmopolitan world, ethnic and national identity has assumed an ever-increasing importance. But how is this identity formed, and how does it change over time?
With "Hellenicity," Jonathan M. Hall explores these questions in the context of ancient Greece, drawing on an exceptionally wide range of evidence to determine when, how, why, and to what extent the Greeks conceived of themselves as a single people. Hall argues that a subjective sense of Hellenic identity emerged in Greece much later than is normally assumed. For instance, he shows that the four main ethnic subcategories of the ancient Greeks-Akhaians, Ionians, Aiolians, and Dorians-were not primordial survivals from a premigratory period, but emerged in precise historical circumstances during the eighth and seventh centuries B.C. Furthermore, Hall demonstrates that the terms of defining Hellenic identity shifted from ethnic to broader cultural criteria during the course of the fifth century B.C., chiefly due to the influence of Athens, whose citizens formulated a new Athenoconcentric conception of "Greekness."

An interdisciplinary consideration of how eastern Mediterranean cultures in the first millennium BCE were meaningfully connected. The early first millennium BCE marks one of the most culturally diverse periods in the history of the eastern Mediterranean. Surveying the region from Greece to Iraq, one finds a host of cultures and political formations, all distinct, yet all visibly connected in meaningful ways. These include the early polities of Geometric period Greece, the Phrygian kingdom of central Anatolia, the Syro-Anatolian city-states, the seafaring Phoenicians and the biblical Israelites of the southern Levant, Egypt's Twenty-first through Twenty-fifth Dynasties, the Urartian kingdom of the eastern Anatolian highlands, and the expansionary Neo-Assyrian Empire of northern Mesopotamia. This volume adopts an interdisciplinary approach to understanding the social and political significance of how interregional networks operated within and between Mediterranean cultures during that era.

In today's cosmopolitan world, ethnic and national identity has assumed an ever-increasing importance. But how is this identity formed, and how does it change over time?
With "Hellenicity," Jonathan M. Hall explores these questions in the context of ancient Greece, drawing on an exceptionally wide range of evidence to determine when, how, why, and to what extent the Greeks conceived of themselves as a single people. Hall argues that a subjective sense of Hellenic identity emerged in Greece much later than is normally assumed. For instance, he shows that the four main ethnic subcategories of the ancient Greeks-Akhaians, Ionians, Aiolians, and Dorians-were not primordial survivals from a premigratory period, but emerged in precise historical circumstances during the eighth and seventh centuries B.C. Furthermore, Hall demonstrates that the terms of defining Hellenic identity shifted from ethnic to broader cultural criteria during the course of the fifth century B.C., chiefly due to the influence of Athens, whose citizens formulated a new Athenoconcentric conception of "Greekness."

The name "Helots" evokes one of the most famous peculiarities of ancient Sparta, the system of dependent labor that guaranteed the livelihood of the free citizens. The Helots fulfilled all the functions that slaves carried out elsewhere in the Greek world, allowing their masters the leisure to be full-time warriors. Yet, despite their crucial role, Helots remain essentially invisible in our ancient sources and peripheral and enigmatic in modern scholarship.

This book is devoted to a much-needed reassessment of Helotry and of its place in the history and sociology of unfree labor. The essays deal with the origins and historical development of Helotry, with its sociological, economic, and demographic aspects, with its ideological construction and negotiation.