The doctrine of creation has often been neglected in Christian theology. Distinguished evangelical theologian Jonathan Wilson exposes what has been missing in current theological discourse and offers an original, constructive work on this doctrine.
The book unites creation and redemption, showing the significance of God's work of creation for understanding the good news of redemption in Jesus Christ. Wilson develops a trinitarian account of the life of the world and sets forth how to live wisely, hopefully, peaceably, joyfully, and generously in that world. He also shows how a mature doctrine of creation can help the church think practically about contemporary issues, including creation care, sexuality, technology, food and water, and more.

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.

Description: The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading. About the Contributor(s): Jonathan R. Wilson is Pioneer McDonald Professor of Theology at Carey Theological College, Vancouver, BC. His most recent book is Why Church Matters.

Description: For about the last fifteen years of his life, Thomas A. Langford pondered how grace is central to Christian theology. This book records his reflections and provides numerous gems of mature Christian insight. From beginning to end, the book is christologically focused. Grace is not something that God gives us; rather, it is the way God gives us himself. Grace is a person--God present to human beings. Grace is not a gift but rather a giver. Grace is Jesus Christ. The central contribution of this work is its personalization of grace, its sharp focus on God present in Jesus Christ. Because its focus on grace gives the reader such a clear and thematically developed entry point, this work is a great introduction to theology and the life of the church, the kind that pastors and parishioners would certainly benefit from confronting. Endorsements: ""Who better to teach us grace than one who so genially embodied, personified, and incarnated grace? . . . Langford] taught Christian grace in the manner of the great classical philosophers whom he so admired by embodying in his life that which he professed in his books, in the classroom, and in the pulpit. How appropriate that this manuscript was lying upon his desk when he died. What grace that we have it now. Grace, pure grace."" --from the foreword by William H. Willimon ""Reflections on Grace looks at grace from every facet of systematic theology. Methodists and Wesleyans will want to read and ponder these pages carefully, but the work reaches out to all Christian communions--Catholic, Orthodox, and evangelical. This grace-filled book can help any faithful and thoughtful Christian think deeper about and live more boldly in the constant grace of the Triune God."" --Alan G. Padgett, Methodist minister and Professor of Systematic Theology, Luther Seminary ""Tommy Langford exemplified what Methodism at its best should be. We can celebrate the publication of these last thoughts, as they demonstrate that Tommy was unafraid to change. May we learn from his example."" --Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke Divinity School About the Contributor(s): Thomas A. Langford (1929-2000) served the United Methodist Church and Duke University throughout his adult life. Langford was ordained a Methodist minister in 1952. He was the primary author of the United Methodist Church's ""Our Theological Task"" (1988) and a member of the World Methodist Council bilateral theological discussions with the Roman Catholic Church, the World Lutheran Federation, and the World Reformed Alliance. He was the author or editor of fourteen books including Intellect and Hope (on the thought of Michael Polanyi), In Search of Foundations (on English theology and culture), and the widely read Practical Divinity (theology in the Wesleyan tradition). This current book, Reflections on Grace, is the work that he had been writing during the last years of his life. Philip A. Rolnick is Professor of Theology at the University of St. Thomas in St. Paul, MN. He is the author of Analogical Possibilities: How Words Refer to God and Person, Grace, and God (2007) Jonathan R. Wilson is Pioneer McDonald Professor of Theology at Carey Theological College. He completed his PhD at Duke in 1989 under the supervision of Thomas Langford.

Penned by a Christian teacher who has led thousands of students through the unfamiliar terrain of systematic theology, "A Primer for Christian Doctrine" serves as a friendly guide to theology's topics, debates, and terminology. Telling you what you need to know as you begin your study of theology or doctrine, the book is an ideal companion to more comprehensive texts.

After a brief introduction defending the continued need for doctrine, Jonathan Wilson clearly and concisely maps out each of the main topics of Christian belief in separate chapters. He also traces the differing emphases of theologians while suggesting reasons for their differences.

Whether as a first taste of theology or as a readable summary of its present state, Wilson's "Primer for Christian Doctrine" will be an invaluable resource for students and small groups pursuing a deeper knowledge of what Christians believe.