Catholic theology has to face a certain number of fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation of one to another, and how do the truths of the Catholic faith relate to the acquisitions of natural reason. In the contemporary context, Catholic theology is marked by a diversity of approaches, many of which are seemingly incompatible or estranged from one another. How might we think about the unity of Catholic theology over and above the diversity of forms? What role, if any, can Aquinas play as a common doctor in facilitating exchanges between theological traditions in the Church? Principles of Catholic Theology seeks to address directly the nature of Catholic theology and the challenge of its contemporary articulation with an eye towards its articulation in its Thomistic key. This book is also the first of a series of collections of essays by Thomas Joseph White, OP, extending over a range of fundamental topics in Catholic dogmatic theology.

In recent years, Thomistic thought has seen a noteworthy revival, especially in the domain of systematic and historical theology. This resurgence of interest in Aquinas' thought is beginning to significantly affect the shape of academic theology as well as ecumenical theology. Yet there exists no serious study of Thomistic Christology, especially in dialogue with major themes in modern Christology. The Incarnate Lord, then, considers central themes in Christology from a metaphysical perspective. Particular attention is given to the hypostatic union, the two natures of Christ, the knowledge and obedience of Jesus, the passion and death of Christ, his descent into hell, and resurrection. A central concern of the book is to argue for the perennial importance of ontological principles of Christology inherited from patristic and scholastic authors. However, the book also seeks to advance an interpretation of Thomistic Christology in a modern context. The teaching Aquinas, then, is central to the study, but it is placed in conversation with various modern theologians, such as Karl Barth, Karl Rahner and Hans Urs von Balthasar. Ultimately the goal of the work is to suggest how traditional Catholic theology might thrive under modern conditions, and also develop fruitfully from engaging in contemporary controversies. The first part of the book, then, examines the ontology of the hypostatic union, the grace and human nature of Christ, the analogical similitude of the human and divine natures of Jesus, and the human knowledge and obedience of Christ. The second part of the book considers the obedient self-offering of Christ, his cry of dereliction, suffering and death, as well as his descent into hell, and physical resurrection. The conclusion of the book provides a systematic reflection on the nature of Christology as a theoretical and historical discipline.

This book offers a broader, more positive picture of African American fathers. Featuring case studies of African-descended fathers, this edited volume brings to life the achievements and challenges of being a black father in America. Leading scholars and practitioners provide unique insight into this understudied population. Short-sighted social policies which do not encourage father involvement are critically examined and the value of father engagement is promoted. The problems associated with the absence of a father are also explored.

The second edition features an increased emphasis on:

• the historical issues confronting African descended fathers
• the impact of health issues on Black fathers and their children
• the need for therapeutic interventions to aid in the healing of fathers and their children
• the impact of an Afrikan-centered fathering approach and the need for research which considers systemic problems confronting African American fathers
• community focused models that provide new ideas for (re)connecting absent fathers
• learning tools including reflective questions and a conclusion in each chapter and more theory and research throughout the book.

Part I provides a historical overview of African descended fathers including their strengths and shortcomings over the years. Next, contributors share their personal stories including one from a communal father working with underserved youth and two others that highlight the impact of absent fathers. Then, the research on father-daughter relationships is examined including the impact of father absence on daughters and on gender identity. This section concludes with a discussion of serving adolescents in the foster care system. Part II focuses on the importance of a two-parent home, communal fathering, and equalitarian households. Cultural implications and barriers to relationships are also explored. This section concludes with a discussion of the struggles Black men face with role definitions. The book concludes with a discussion of the impact of adoption and health issues on Black fathers and their children, and the need for more effective therapeutic interventions that include a perspective centered in the traditions and cultures of Afrika in learning to become a father. The final chapter offers an intervention model to aid in fatherhood.

An ideal supplementary text for courses on fathers and fathering, introduction to the family, parenting, African American families/men, men and masculinity, Black studies, race and ethnic relations, and family issues taught in a variety of departments, the book also appeals to social service providers, policy makers, and clergy who work with community institutions.

With health care reform at the top of the domestic agenda, this volume assesses the Clinton administration's proposals and several alternative plans by discussing how six other countries have organized health care finance and delivery to achieve universal access to comparable quality care at much lower costs. The six countries examined Australia, Canada, France, Germany, Great Britain, and Japan reveal both the variety and fundamental similarities of medical care systems in the rest of the industrialized world.Joseph White uses foreign experience to indicate the proper direction for American reform and to identify interesting alternatives that suggest compromises for what are usually presented in the U.S. as ""either-or"" choices. Examples include the role allowed for private insurance within all national systems; exceptions to fee schedules in Australia, France, and Germany; and the complaint mechanism for malpractice in New South Wales. White begins by describing each country's system and then follows with chapters disucssing three classes of problems. ""Quality and Access"" uses the experience of other countries to establish a reasonable baseline for what the U.S. should aim to achieve. ""Collecting the Money"" discusses who pays and how. ""Controlling Costs"" explains how other countries have moderated their cost increases. The final chapter assesses American reform proposals in light of the foreign evidence. White argues that a synthesis of ""competition"" and ""regulation"" is possible and that such a synthesis is approached by the Clinton proposals. But he also identifies areas where those proposals fall short or risk collapsing of their own weight. He concludes by comparing the administration's proposals to the major alternatives. ""This book is serious scholarship at its best. Comprehensive in scope, insightful in character, and compelling in its reasoning, the book presents a balanced treatment of alternative proposals."" Choice

The Light of Christ provides an accessible presentation of Catholicism that is grounded in traditional theology, but engaged with a host of contemporary questions or objections. Inspired by the theologies of Irenaeus, Thomas Aquinas and John Henry Newman, and rooted in a post-Vatican II context, Fr. Thomas Joseph White presents major doctrines of the Christian religion in a way that is comprehensible for non-specialists: knowledge of God, the mystery of the Trinity, the Incarnation and the atonement, the sacraments and the moral life, eschatology and prayer. At the same time, The Light of Christ also addresses topics such as evolution, the modern historical study of Jesus and the Bible, and objections to Catholic moral teaching. Touching on the concerns of contemporary readers, Fr. White examines questions such as whether Christianity is compatible with the findings of the modern sciences, do historical Jesus studies disrupt or confirm the teaching of the faith, and does history confirm the antiquity of Catholic claims. This book serves as an excellent introduction for young professionals with no specialized background in theology who are interested in learning more about Catholicism, or as an introduction to Catholic theology. It will also serve as a helpful text for theology courses in a university context. As Fr. White states in the book's introduction: ""This is a book that offers itself as a companion. I do not presume to argue the reader into the truths of the Catholic faith, though I will make arguments. My goal is to make explicit in a few broad strokes the shape of Catholicism. I hope to outline its inherent intelligibility or form as a mystery that is at once visible and invisible, ancient and contemporary, mystical and reasonable.

The conversation of this book is structured around five major documents from the Second Vatican Council, each of which Barth commented upon in his short but penetrating response to the Council, published as Ad Limina Apostolorum. In the two opening essays, Thomas Joseph White reflects upon the contribution that this book seeks to make to contem porary ecumenism rooted in awareness of the value of dogmatic theol ogy; and Matthew Levering explores the way in which Barth's Ad Limina Apostolorum flows from his preconciliar dialogues with Catholic repre sentatives of the nouvelle theologie and remain relevant to the issues facing Catholic theology today. The next two essays turn to Dei Verbum, the Dogmatic Constitution on Divine Revelation; here Katherine Sondereg ger (Protestant) reflects on scripture and Lewis Ayres (Catholic) reflects on tradition. The next two essays address the Dogmatic Constitution on the Church, Lumen Gentium, which touches upon central differences of Cath olic and Protestant self-understanding. Christoph Schwoebel (Protestant) analyzes visible ecclesial identity as conceived in a Protestant context, while Thomas Joseph White (Catholic) engages Barth's Reformed crit icisms of the Catholic notion of the Church. The next two essays take up Nostra Aetate: Bruce McCormack (Protestant) asks whether it is true to say that Muslims worship the same God as Christians, and Bruce D. Marshall (Catholic) explores the implications of the Council's reflections on the Jewish people. The next two essays take up the Pastoral Constitu tion on the Church in the Modern World, Gaudium et Spes: John Bowlin (Protestant) makes use of the thought of Aquinas to consider the prom ise and perils of the document, while Francesca Aran Murphy (Catho lic) engages critically with George Lindbeck's analysis of the document. The next two essays explore Unitatis Redintegratio: Hans Boersma (Prot estant) asks whether the ecumenical intention of the document is im paired by its insistence that the unity of the Church is already present in the Catholic Church, and Reinhard Hutter (Catholic) systematically addresses Barth's questions regarding the document. The noted ecumen ist and Catholic theologian Richard Schenk brings the volume to a close by reflecting on "true and false ecumenism" in the post-conciliar period.

This book offers a broader, more positive picture of African American fathers. Featuring case studies of African-descended fathers, this edited volume brings to life the achievements and challenges of being a black father in America. Leading scholars and practitioners provide unique insight into this understudied population. Short-sighted social policies which do not encourage father involvement are critically examined and the value of father engagement is promoted. The problems associated with the absence of a father are also explored.

The second edition features an increased emphasis on:

• the historical issues confronting African descended fathers
• the impact of health issues on Black fathers and their children
• the need for therapeutic interventions to aid in the healing of fathers and their children
• the impact of an Afrikan-centered fathering approach and the need for research which considers systemic problems confronting African American fathers
• community focused models that provide new ideas for (re)connecting absent fathers
• learning tools including reflective questions and a conclusion in each chapter and more theory and research throughout the book.

Part I provides a historical overview of African descended fathers including their strengths and shortcomings over the years. Next, contributors share their personal stories including one from a communal father working with underserved youth and two others that highlight the impact of absent fathers. Then, the research on father-daughter relationships is examined including the impact of father absence on daughters and on gender identity. This section concludes with a discussion of serving adolescents in the foster care system. Part II focuses on the importance of a two-parent home, communal fathering, and equalitarian households. Cultural implications and barriers to relationships are also explored. This section concludes with a discussion of the struggles Black men face with role definitions. The book concludes with a discussion of the impact of adoption and health issues on Black fathers and their children, and the need for more effective therapeutic interventions that include a perspective centered in the traditions and cultures of Afrika in learning to become a father. The final chapter offers an intervention model to aid in fatherhood.

An ideal supplementary text for courses on fathers and fathering, introduction to the family, parenting, African American families/men, men and masculinity, Black studies, race and ethnic relations, and family issues taught in a variety of departments, the book also appeals to social service providers, policy makers, and clergy who work with community institutions.

A middle-aged man believes he is suffering from a mental health condition. Gilbert Martin can "see" things that others don't and predict the future with disturbing dreams and visions. Whilst on a school holiday to France during his teens, he meets a girl called Margaux on Chatelaillon-Plage. Somehow, she manages to leave the beach with him and since then, she has inhabited his life: he talks to her, he chats with her and she answers back. Seeking a resolution, one way or the other, he decides to write a book about his experiences and uses the interest in his novel to garner the sympathy of the public and to make it easy for him to travel to France where it all began. Will he able to resolve the mystery and to discover if Margaux is real and who is she? A suspense-mystery novel of love, courage and perseverance that will make the reader dwell on how, no matter how extreme the situation someone is going through, life can be a surprising journey.

This new Companion to Aquinas features entirely new chapters written by internationally recognized experts in the field. It shows the power of Aquinas's philosophical thought and transmits the worldview which he inherited, developed, altered, and argued for, while at the same time revealing to contemporary philosophers the strong connections which there are between Aquinas's interests and views and their own. Its five sections cover the life and works of Aquinas; his metaphysics, including his understanding of the ultimate foundations of reality; his metaethics and ethics, including his virtue ethics; his account of human nature; his theory of the afterlife; his epistemology and his theory of the intellectual virtues; his view of the nature of free will and the relation of grace to free will; and finally some key components of his philosophical theology, including the incarnation and atonement, Christology, and the nature of original sin.

This new Companion to Aquinas features entirely new chapters written by internationally recognized experts in the field. It shows the power of Aquinas's philosophical thought and transmits the worldview which he inherited, developed, altered, and argued for, while at the same time revealing to contemporary philosophers the strong connections which there are between Aquinas's interests and views and their own. Its five sections cover the life and works of Aquinas; his metaphysics, including his understanding of the ultimate foundations of reality; his metaethics and ethics, including his virtue ethics; his account of human nature; his theory of the afterlife; his epistemology and his theory of the intellectual virtues; his view of the nature of free will and the relation of grace to free will; and finally some key components of his philosophical theology, including the incarnation and atonement, Christology, and the nature of original sin.