From a 2021 Whiting Award and Guggenheim Fellow recipient, a 'rhapsodic, rigorous poetry collection, which pays homage to everyday Black experience in the US' (New Yorker) Owed is a book with celebration at its centre. Its primary concern is how we might mend the relationship between ourselves and the people, spaces, and objects we have been taught to think of as insignificant, as fundamentally unworthy of study, reflection, attention, or care. Spanning the spectrum of genre and form - from elegy and ode to origin myth--these poems elaborate an aesthetics of repair. What's more, they ask that we turn to the songs and sites of the historically denigrated so that we might uncover a new way of being in the world together, one wherein we can truthfully reckon with the brutality of the past and thus imagine the possibilities of our shared, unpredictable present, anew.

Minor Notes Vol. 1 features the work of three poets. Published in 1837, Poems by a Slave is one of the lesser-known works by George Moses Horton (1798-1883), once popularly known as the 'black bard of North Carolina.' Visions of the Dusk (1915) is an American prose poem known for its formal innovation by Fenton Johnson, a poet, essayist, editor and educator from Chicago. Georgia Douglas Johnson was the most widely read black woman poet in the US during the first three decades of the 20th century. Bronze: A Book of Verse (1922) was introduced with a foreword by W. E. B. Du Bois.

The Believer, a ten-time National Magazine Award finalist, is a bimonthly literature, arts, and culture magazine based at the Beverly Rogers, Carol C. Harter Black Mountain Institute, a department of the University of Nevada, Las Vegas. In each issue, readers will find journalism, essays, intimate interviews, an expansive comics section, poetry, and on occasion, delightful and unexpected bonus items. Our poetry section is curated by Jericho Brown, Kristen Radtke selects our comics, and Joshua Wolf Shenk is our editor-in-chief. Issues feature a column by Nick Hornby, in which he discusses the things he's been reading, as well as a comedy advice column.

One of the most influential works of literature during the abolitionist movement of the early nineteenth century, Narrative of the Life of Frederick Douglass recounts with powerful eloquence and detail the author’s life as a slave and his eventual escape to the North. This Norton Library edition features the original 1845 text and explanatory endnotes that clarify obscure terms and references. An introduction by Joshua Bennett provides historical background, highlights some of the narrative’s key themes, and assesses the enduring legacy of Frederick Douglass’s vital work.

Winner of the William Sanders Scarborough Prize "This trenchant work of literary criticism examines the complex ways...African American authors have written about animals. In Bennett's analysis, Richard Wright, Toni Morrison, Jesmyn Ward, and others subvert the racist comparisons that have 'been used against them as a tool of derision and denigration.'...An intense and illuminating reevaluation of black literature and Western thought." -Ron Charles, Washington Post For much of American history, Black people have been conceived and legally defined as nonpersons, a subgenre of the human. In Being Property Once Myself, prize-winning poet Joshua Bennett shows that Blackness has long acted as the caesura between human and nonhuman and delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal-the rat, the cock, the mule, the dog, the shark-in the works of Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the valuation and sale of animals and enslaved people-all place Black and animal life in fraught proximity. Bennett suggests that animals are deployed to assert a theory of Black sociality and to combat dominant claims about the limits of personhood. And he turns to the Black radical tradition to challenge the pervasiveness of anti-Blackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a groundbreaking articulation of undertheorized notions of dehumanization and the Anthropocene. "A gripping work...Bennett's lyrical lilt in his sharp analyses makes for a thorough yet accessible read." -LSE Review of Books "These absorbing, deeply moving pages bring to life a newly reclaimed ethics." -Colin Dayan, author of The Law Is a White Dog "Tremendously illuminating...Refreshing and field-defining." -Salamishah Tillet, author of Sites of Slavery

Winner of the William Sanders Scarborough Prize A prizewinning poet argues that Blackness acts as the caesura between human and nonhuman, man and animal. Throughout US history, Black people have been configured as sociolegal nonpersons, a subgenre of the human. Being Property Once Myself delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure-the rat, the cock, the mule, the dog, and the shark-in the works of Black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people-all are sites made unforgettable by literature in which we find Black and animal life in fraught proximity. Joshua Bennett argues that animal figures are deployed in these texts to assert a theory of Black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the Black radical tradition to challenge the pervasiveness of anti-Blackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.

Spoken word is the Western world's oldest form of literary expression. Spoken word is where poetry begins. Spoken word has changed the world. In 2009, at only twenty years old, Joshua Bennett was invited by President Barack Obama to recite a poem at the White House. With Spike Lee and Saul Williams among the audience, this event turned out to be the very same one where Lin-Manuel Miranda first performed the opening lines of a work-in-progress that revolutionised theatre - Hamilton. With passion, wit and erudition, in Spoken Word Bennett takes us on his own electrifying coming-of-age journey as a writer, alongside the rise of spoken-word poetry and its origins in America. Blending memories of his personal encounters with influential figures, his path to becoming an award-winning poet and his academic insight into the history that shaped the scene, he tells the story of how a handful of visionaries created spaces for underrepresented artists to experiment with new forms of art. Taking us back to the early days of spoken-word poetry through to Amanda Gorman, Common, Jill Scott, Dave Chappelle, DMX and Kanye West reciting their original poems on television, Bennett shows how a few passionate artists sparked a movement that forever changed the world.

From "one of the most impressive voices in poetry today" (Dissent magazine), a new collection that shines a light on forgotten or obscured parts of the past in order to reconstruct a deeper, truer vision of the present Gregory Pardlo described Joshua Bennett's first collection of poetry, The Sobbing School, as an "arresting debut" that was "abounding in tenderness and rich with character," with a "virtuosic kind of code switching." Bennett's new collection, Owed, is a book with celebration at its center. Its primary concern is how we might mend the relationship between ourselves and the people, spaces, and objects we have been taught to think of as insignificant, as fundamentally unworthy of study, reflection, attention, or care. Spanning the spectrum of genre and form--from elegy and ode to origin myth--these poems elaborate an aesthetics of repair. What's more, they ask that we turn to the songs and sites of the historically denigrated so that we might uncover a new way of being in the world together, one wherein we can truthfully reckon with the brutality of the past and thus imagine the possibilities of our shared, unpredictable present, anew.

Exploring the rich relationship between historical thought and religious debate in Victorian culture, God and Progress offers a unique and authoritative account of intellectual change in nineteenth-century Britain. The volume recovers a twofold process in which the growth of progressive ideas of history transformed British Protestant traditions, as religious debate, in turn, profoundly shaped Victorian ideas of history. It adopts a remarkably wide contextual perspective, embracing believers and unbelievers, Anglicans and nonconformists, and writers from different parts of the British Isles, fully situating British debates in relation to their European and especially German Idealist surroundings. The Victorian intellectual mainstream came to terms with religious diversity, changing ethical sensibilities, and new kinds of knowledge by encouraging providential, spiritualized, and developmental understandings of human time. A secular counter-culture simultaneously disturbed this complex consensus, grounding progress in appeals to scientific advances and the retreat of metaphysics. God and Progress thus explores the ways in which divisions within British liberalism were fundamentally related to differences over the past, present, and future of religion. It also demonstrates that religious debate powered the process by which historicism acquired cultural authority in Victorian national life, and later began to lose it. The study reconstructs the ways in which theological dynamics, often relegated to the margins of nineteenth-century British intellectual history, effectively forged its leading patterns.