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This book is a multidisciplinary study of the Indian Ocean region, bringing together perspectives from the disciplines of history, defense and strategic studies, cultural and religious studies, and environmental studies. From the earliest exchanges through Sumerian and Harappan trade, to emerging geopolitical alliances in the twenty-first century, this volume demonstrates both the continuity and change of the region as well as its unity and diversity. The expanse of this ocean and its littoral rim is connected through the social imaginary, which enables these processes. It is with the stories of the peoples inhabiting this rim that this book is concerned-told both through micro studies of the everyday lives of the region's people and through macro studies centered around civilizations, empires, nation-states, and climate change.
This volume focuses on the various phenomena of religious encounters in a transcultural society where religion or religious traditions play a significant role in a multi-cultural concept. Religious Encounters in Transcultural Society is divided into three parts: Islamic encounters with regional religions, East Asian religious encounters, and alternative religious encounters. This book evokes the fact that religious encounters exist in every transcultural society even though they often remain hidden behind socio-cultural issues. The situation can be changed, but one culture cannot harmoniously and always contain two or multi-beliefs. The issue of religious encounters mostly arises in the transnational process of religious globalization.
This study analyzes the growing appeal of Tibetan Buddhism among Han Chinese in contemporary China, Hong Kong, and Taiwan. It examines the Tibetan tradition's historical context and its social, cultural, and political adaptation to Chinese society, as well as the effects on Han practitioners. The author's analysis is based on fieldwork in all three locations and includes a broad range of interlocutors, such as Tibetan religious teachers, Han practitioners, and lay Tibetans.
This study analyzes the growing appeal of Tibetan Buddhism among Han Chinese in contemporary China, Hong Kong, and Taiwan. It examines the Tibetan tradition's historical context and its social, cultural, and political adaptation to Chinese society, as well as the effects on Han practitioners. The author's analysis is based on fieldwork in all three locations and includes a broad range of interlocutors, such as Tibetan religious teachers, Han practitioners, and lay Tibetans.
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