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This book is a multidisciplinary study of the Indian Ocean region,
bringing together perspectives from the disciplines of history,
defense and strategic studies, cultural and religious studies, and
environmental studies. From the earliest exchanges through Sumerian
and Harappan trade, to emerging geopolitical alliances in the
twenty-first century, this volume demonstrates both the continuity
and change of the region as well as its unity and diversity. The
expanse of this ocean and its littoral rim is connected through the
social imaginary, which enables these processes. It is with the
stories of the peoples inhabiting this rim that this book is
concerned-told both through micro studies of the everyday lives of
the region's people and through macro studies centered around
civilizations, empires, nation-states, and climate change.
This volume focuses on the various phenomena of religious
encounters in a transcultural society where religion or religious
traditions play a significant role in a multi-cultural concept.
Religious Encounters in Transcultural Society is divided into three
parts: Islamic encounters with regional religions, East Asian
religious encounters, and alternative religious encounters. This
book evokes the fact that religious encounters exist in every
transcultural society even though they often remain hidden behind
socio-cultural issues. The situation can be changed, but one
culture cannot harmoniously and always contain two or
multi-beliefs. The issue of religious encounters mostly arises in
the transnational process of religious globalization.
This study analyzes the growing appeal of Tibetan Buddhism among
Han Chinese in contemporary China, Hong Kong, and Taiwan. It
examines the Tibetan tradition's historical context and its social,
cultural, and political adaptation to Chinese society, as well as
the effects on Han practitioners. The author's analysis is based on
fieldwork in all three locations and includes a broad range of
interlocutors, such as Tibetan religious teachers, Han
practitioners, and lay Tibetans.
This study analyzes the growing appeal of Tibetan Buddhism among
Han Chinese in contemporary China, Hong Kong, and Taiwan. It
examines the Tibetan tradition's historical context and its social,
cultural, and political adaptation to Chinese society, as well as
the effects on Han practitioners. The author's analysis is based on
fieldwork in all three locations and includes a broad range of
interlocutors, such as Tibetan religious teachers, Han
practitioners, and lay Tibetans.
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