"Benjamin Constant (1767-1830) has come to be recognized, not only as an important novelist, but also as a major theorist of early liberalism. This book provides a densely contextualized intellectual biography of Constant that imbeds his thought in French political developments during the revolutionary era. Vincent argues that Constant's distinctive liberal political stance emerged during the Directory and Consulate, earlier than other scholars have claimed. He also demonstrates that Constant's thought was deeply influenced by traditions of sensibility and pluralism. While political issues are privileged, the personal dimension of Constant's trajectory is not overlooked; indeed, the reader also learns much about Constant's tormented love life and in particular about his important and long relationship with Germaine de Sta'el"--

An intellectual biography of the renowned and influential observer of the "era of tyrannies" Elie Halevy (1870-1937) was one of the most respected and influential intellectuals of the French Third Republic. In this densely contextualized biography, K. Steven Vincent describes how Halevy, best remembered as the historian of British Utilitarianism and nineteenth-century English history, was also a persistent, acute, and increasingly anxious observer of society in a period defined by industrialization and imperialism and by what Halevy famously called the "era of tyrannies." Vincent distinguishes three broad phases in the development of Halevy's thought. In the first, Halevy brought his version of neo-Kantianism to debates with sociologists and philosophers and to his study of English Utilitarianism. He forged ties with Xavier Leon, Leon Brunschvicg, and Alain (Emile-Auguste Chartier), life-long intellectual interlocutors. Together they founded the Revue de metaphysique et de morale, a continuing venue for Halevy's reflections. The Dreyfus Affair, Vincent argues, caused Halevy to shift his focus from philosophy to history and from metaphysics to politics. He became a philosopher-historian, less interested in abstract neo-Kantianism and more in real-world action, less given to rarified debates over truth and more to investigation of how theories and their applications were situated within broader political, economic, and cultural movements. World War I and its destabilizing effects provoked the third phase, Vincent explains. As he watched reason recede before rabid nationalism and a pox of political enthusiasms, Halevy sounded the alarm about liberal democracy's vulnerabilities. Vincent situates Halevy on the unsteady and narrowing middle ground between state socialism and fascism, showing how he defended liberalism while, at the same time, appreciating socialists' analyses of capitalism's negative impact and their calls for reform and greater economic equality. Through his analysis of Halevy's life and works, Vincent illuminates the complexity of the Third Republic's philosophical, historical, and political thought and concludes with an incisive summary of the distinctive nature of French liberalism.

The Human Tradition in Modern France gives a human perspective of the history of France from 1789 to the present, revealed in essays that highlight individuals and intriguing events that too often have been lost under labels and statistics. Students will gain an understanding of the humor and passion in French history from these new, original essays by well-established scholars. This collection also relates the individuals, events, and controversies to current historiographical debates. The Human Tradition in Modern France is an excellent supplementary text for courses on French history and is also useful for courses in world history and Western Civilization.

This work focuses on the political thought of Benjamin Constant and Germaine De Stael, the first figures in France to call their thought 'liberal'. In doing so, it advances a new interpretation of the timing and character of French (and more broadly European) liberalism."

This book advances a new interpretation of the timing and character of French (and more broadly European) liberalism, and contributes to the ongoing debate concerning the place of morality, sociability, and conceptions of the "self" in modern liberal thought.

Here is the first scholarly study of the life and thought of Benoit Malon (1841-1893), the most persuasive and visible spokesman for reformist socialism during the early years of the French Third Republic.
Active in the generation of the French Left that came of age under the Second Empire, Malon was a prominent member of the First International in Paris and later joined the Paris Commune. As a result, he was forced into exile in Switzerland and Italy during the 1870s, where he became entangled in the struggles within the International. Malon attempted to steer a course between Marxist authoritarianism and anarchist utopianism, which he continued on his return to France in 1880.
Vincent analyzes Malon's role as activist, editor, and author, arguing that Malon drew on a strong tradition of left-wing French republicanism. In his mature works, Malon articulated a socialism that emphasized broad moral and socioeconomic reform and advocated parliamentary rule as the appropriate source of national sovereignty. In helping the republican socialist Left shed its revolutionary associations, he pointed the way for later reformist socialists from Jean Jaures to Francois Mitterrand.