Coyote is easily the most popular character in the stories of Indian tribes from Canada to Mexico. This volume contains seventeen coyote tales collected and translated by Father Berard Haile, O.F.M., more than half a century ago. The original Navajo transcriptions are included, along with notes. The tales show Coyote as a warrior, a shaman, a trickster; a lecher, a thief; a sacrificial victim, and always as the indomitable force of life. He is the paradoxical hero and scamp whose adventures inspire laughter or awe, depending upon what shape he takes in a given story.

In his introduction to "Navajo Coyote Tales," Karl W. Luckert considers Coyote mythology in a theoretical and historical framework.

The excavation of Gobekli Tepe has revealed the hitherto unknown religion of the Neolithic Revolution." This book offers an archaeological starter basis for interpreting that ancient religion. Other fresh perspectives affect our understanding of civilization, human sacrifice, cannibalism, warfare, and imperialism. Fresh contextual perspectives are presented on ancient Egypt and Greece, on Abraham, the Scapegoat question, as well as on the teaching strategies of Confucius in China-all these are remotely linked to Gobekli Tepe. The author is a former student of Mircea Eliade (University of Chicago) and the family resemblance in his orientation shows. His earlier innovations in the History of Religions field include: (1) a historical interpretation of Navajo hunter mythology; (2) recording the nine-night Navajo Coyoteway Ceremonial in 1974, which had been declared extinct in 1910; (3) identification of the Serpent as primary deity of ancient Middle American Civilization, thereby rejecting the primacy of the Jaguar totem; (4) identifying Neo-Platonism as a bridge leading from ancient Egyptian theology at Heliopolis to orthodox Christian theology.

Excavation of Goebekli Tepe has revealed the hitherto unknown religion of the "Neolithic Revolution." Almost twelve millennia ago the cult was established, at the northern end of the Fertile Crescent, by priests who were hunter-shamans, miners of flint and weapon-makers. Progress in weapon manufacture resulted in overhunting, a temporary surplus of meat, too many human hunters, and a decline in prey animal populations. Shortages of prey animals elicited a priestly cult that specialized in the regeneration of life. Priestly minds rationalized taking control of plants and animals and thereby encouraged domestication--which led to "hyper-domestication," or, what evolved as our history of civilization and our history of religions.

A new approach to the study of myths relating to the origin of the Navajos. Based on extensive fieldwork and research, including Navajo hunter informants and unpublished manuscripts of Father Berard Haile. Part 1: The Navajo Tradition, Perspectives and History Part II: Navajo Hunter Mythology A Collection of Texts Part III: The Navajo Hunter Tradition: An Interpretation The University of Arizona Press's Century Collection employs the latest in digital technology to make previously out-of-print books from our notable backlist available once again. Enriching historical and cultural experiences for readers, this collection offers these volumes unaltered from their original publication and in affordable digital or paperback formats.