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Post-Traumatic Stress Disorder, or PTSD, has long been defined as a
mental trauma that solely affects the individual. However, against
the backdrop of contemporary Israel, what role do families, health
experts, donors, and the national community at large play in
interpreting and responding to this individualized trauma? In PTSD
and the Politics of Trauma in Israel, Keren Friedman-Peleg sheds
light on a new way of speaking about mental vulnerability and
national belonging in contemporary Israel. Based on ethnographic
fieldwork conducted at The Israel Center for Victims of Terror and
War and The Israel Trauma Coalition between 2004 and 2009,
Friedman-Peleg's rich ethnographic study challenges the traditional
and limited definitions of trauma. In doing so, she exposes how
these clinical definitions have been transformed into new
categories of identity, thereby raising new dynamics of power, as
well as new forms of dialogue.
Post-Traumatic Stress Disorder, or PTSD, has long been defined as a
mental trauma that solely affects the individual. However, against
the backdrop of contemporary Israel, what role do families, health
experts, donors, and the national community at large play in
interpreting and responding to this individualized trauma? In PTSD
and the Politics of Trauma in Israel, Keren Friedman-Peleg sheds
light on a new way of speaking about mental vulnerability and
national belonging in contemporary Israel. Based on ethnographic
fieldwork conducted at The Israel Center for Victims of Terror and
War and The Israel Trauma Coalition between 2004 and 2009,
Friedman-Peleg's rich ethnographic study challenges the traditional
and limited definitions of trauma. In doing so, she exposes how
these clinical definitions have been transformed into new
categories of identity, thereby raising new dynamics of power, as
well as new forms of dialogue.
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