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When in 1997 golfer Tiger Woods described his racial identity on
Oprah as "cablinasian," it struck many as idiosyncratic. But by
2003, a New York Times article declared the arrival of "Generation
E.A."-the ethnically ambiguous. Multiracial had become a
recognizable social category for a large group of Americans. Making
Multiracials tells the story of the social movement that emerged
around mixed race identity in the 1990s. Organizations for
interracial families and mixed race people-groups once loosely
organized and only partially aware of each other-proliferated. What
was once ignored, treated as taboo, or just thought not to exist
quickly became part of the cultural mainstream. How did this
category of people come together? Why did the movement develop when
it did? What is it about "being mixed" that constitutes a
compelling basis for activism? Drawing on extensive interviews and
fieldwork, the author answers these questions to show how
multiracials have been "made" through state policy, family
organizations, and market forces.
When in 1997 golfer Tiger Woods described his racial identity on
Oprah as "cablinasian," it struck many as idiosyncratic. But by
2003, a New York Times article declared the arrival of "Generation
E.A."-the ethnically ambiguous. Multiracial had become a
recognizable social category for a large group of Americans. Making
Multiracials tells the story of the social movement that emerged
around mixed race identity in the 1990s. Organizations for
interracial families and mixed race people-groups once loosely
organized and only partially aware of each other-proliferated. What
was once ignored, treated as taboo, or just thought not to exist
quickly became part of the cultural mainstream. How did this
category of people come together? Why did the movement develop when
it did? What is it about "being mixed" that constitutes a
compelling basis for activism? Drawing on extensive interviews and
fieldwork, the author answers these questions to show how
multiracials have been "made" through state policy, family
organizations, and market forces.
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