In Africa, conflicts between protected areas for fauna and flora and their surrounding human populations continue despite years spent trying to find an accommodation between the needs of both parties. Creating Africas investigates the roots of the current conservation boom, demonstrates that it is part of a struggle over definitions of realities, and examines the global effects of this struggle. Knut Nustad discusses the first UNESCO World Heritage Site in South Africa: the iSimangaliso (St Lucia) Wetland Park. Here, conservation interests are pitted against those of industrial forestry, commercial farming, and the local communities struggling to have their land returned to them. They all seek to define and create their own realities but do so with very different resources at their disposal. These realities are treated not as different representations but rather as multiple, often competing, realities that involve a wide range of actors, both human and non-human. The book argues that to avoid being accused of neo-colonial land grabbing, the conservation lobby will need to find a way of imagining nature and protection that includes people.

The destructive effects of modern industrial societies have shaped the planet in such profound ways that many argue for the existence of a new geological epoch called the Anthropocene. This claim brings into relief a set of challenges that have deep implications for how relations between the human, the material, and the political affect contemporary social worlds. The contributors to Anthropos and the Material examine these challenges by questioning and complicating long-held understandings of the divide between humans and things. They present ethnographic case studies from across the globe, addressing myriad topics that range from labor, economics, and colonialism to technology, culture, the environment, agency, and diversity. In foregrounding the importance of connecting natural and social histories, the instability and intangibility of the material, and the ways in which the lively encounters between the human and the nonhuman challenge conceptions of liberal humanism, the contributors point to new understandings of the capacities of people and things to act, transform, and adapt to a changing world.

What is the 'state' and how can we best study it? This book investigates new ways of analysing the state. The contributors argue that the state is not a fixed and definite object. Our perceptions of it are constantly changing, and differ from person to person. What is your idea of the state if you are a refugee? Or if you are living in post-apartheid South Africa? Our perceptions are formed and sustained by evolving discourses and techniques - these come from institutions such as government, but are also made by communities and individuals. The contributors examine how state structures are viewed from the inside, by official state bodies, composed of bureaucrats and politicians; and how these state manifestations are supported, reproduced or transformed at a local level. An outline of theoretical approaches is followed by nine case studies ranging from South Africa to Peru to Norway. With a good range of contributors including Cris Shore, Clifton Crais, Ana Alonso and Bruce Kapferer, this is a comprehensive critical analysis of anthropological approaches to the study of state formation.

The destructive effects of modern industrial societies have shaped the planet in such profound ways that many argue for the existence of a new geological epoch called the Anthropocene. This claim brings into relief a set of challenges that have deep implications for how relations between the human, the material, and the political affect contemporary social worlds. The contributors to Anthropos and the Material examine these challenges by questioning and complicating long-held understandings of the divide between humans and things. They present ethnographic case studies from across the globe, addressing myriad topics that range from labor, economics, and colonialism to technology, culture, the environment, agency, and diversity. In foregrounding the importance of connecting natural and social histories, the instability and intangibility of the material, and the ways in which the lively encounters between the human and the nonhuman challenge conceptions of liberal humanism, the contributors point to new understandings of the capacities of people and things to act, transform, and adapt to a changing world.