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This book examines the lives, careers, and publications of a group
of Spanish Renaissance surgeons as exemplars of both the surgical
renaissance occurring across Europe and of the unique context of
Spain. In the sixteenth century, European surgeons forged new
identities as learned experts who combined university medical
degrees with manual skills and practical experience. No longer
merely apprentice-trained craftsmen engaged only with healing the
exterior wounds and rashes of the body, these learned surgeons
actively engaged with the epistemic shifts of the sixteenth
century, including new forms of knowledge construction, based in
empiricism, and knowledge circulation, based in printing. These
surgeons have long been overshadowed by the innovative work of
anatomists and botanists but were participants in the same
intellectual currents reshaping many aspects of knowledge. Active
in communities across both Castile and Aragon, learned surgeons
formed an intellectual community of practitioners and scholars who
helped reshape surgical knowledge and practice. This book provides
an overview of the Spanish learned surgeons, known as medicos y
cirujanos, who were influential in universities, on battlefields,
at court, and in private practice. It argues that the surgeons'
larger significance rests in their collective identity as part of
the broader intellectual shift to empiricism and innovation of the
Renaissance. Renaissance Surgeons: Learning and Expertise in the
Age of Print is essential reading for upper-level students and
scholars of the history of medicine and early modern Spain.
This book examines the lives, careers, and publications of a group
of Spanish Renaissance surgeons as exemplars of both the surgical
renaissance occurring across Europe and of the unique context of
Spain. In the sixteenth century, European surgeons forged new
identities as learned experts who combined university medical
degrees with manual skills and practical experience. No longer
merely apprentice-trained craftsmen engaged only with healing the
exterior wounds and rashes of the body, these learned surgeons
actively engaged with the epistemic shifts of the sixteenth
century, including new forms of knowledge construction, based in
empiricism, and knowledge circulation, based in printing. These
surgeons have long been overshadowed by the innovative work of
anatomists and botanists but were participants in the same
intellectual currents reshaping many aspects of knowledge. Active
in communities across both Castile and Aragon, learned surgeons
formed an intellectual community of practitioners and scholars who
helped reshape surgical knowledge and practice. This book provides
an overview of the Spanish learned surgeons, known as medicos y
cirujanos, who were influential in universities, on battlefields,
at court, and in private practice. It argues that the surgeons'
larger significance rests in their collective identity as part of
the broader intellectual shift to empiricism and innovation of the
Renaissance. Renaissance Surgeons: Learning and Expertise in the
Age of Print is essential reading for upper-level students and
scholars of the history of medicine and early modern Spain.
The chapters in this book show the important role that political
documentary cinema has played in Latin America since the 1950s.
Political documentary cinema in Latin America has a long history of
tracing social injustice and suffering, depicting political unrest,
intervening in periods of crisis and upheaval, and reflecting upon
questions about ideology, cultural identity, genocide and traumatic
memory. This collection bears witness to the region's film
culture's diversity, discussing documentaries about workers'
strikes, riots, and military coups against elected governments;
crime, poverty, homelessness, prostitution, children's work, and
violence against women; urban development, progress,
(under)development, capitalism, and neoliberalism; exile, diaspora
and border cultures; trauma and (post)memory. The chapters focus on
documentaries made in Argentina, Brazil, Chile, Cuba, Mexico, and
Venezuela, as well as on the work of Latino and diasporic Latin
American political documentarians. The contributors to the
anthology reflect the cultural and linguistic diversity of current
Latin American film scholarship, with some writing in Spanish and
Portuguese from Argentina and Brazil (with their original works
especially translated), and others writing in English from
Australia, Europe, and the USA. This book was originally published
as a special issue of Social Identities.
This study of sixteenth-century Seville offers a new perspective on
how early modern cities adapted to living with repeated epidemics
of plague. Plague and Public Health in Early Modern Seville offers
a reassessment of the impact of plague in the early modern era,
presenting sixteenth-century Seville as a case study of how
municipal officials and residents worked together to create a
public health response that protected both individual and communal
interests. Similar studies of plague during this period either
dramatize the tragic consequences of the epidemic or concentrate on
the tough "modern" public health interventions, such as quarantine,
surveillance and isolation, and the laxness or strictness of their
enforcement. Arguing for a redefinition of "public health" in the
early modern era, this study chronicles amore restrained, humane,
and balanced response to outbreaks in 1582 and 1599-1600 Seville,
showing that city officials aimed to protect the population but
also maintain trade and commerce in order to prevent economic
disruption. Based on extensive primary sources held in the
municipal archive of Seville, the work argues that a careful
reading of the records shows a critical difference between how
plague regulations were written and how they were enforced, a
difference that reflects an unacknowledged process of negotiation
aimed at preserving balance within the community. The book makes
important contributions to the study of early modern city
governance and to the historiography of epidemics more broadly.
Kristy Wilson Bowers received her PhD from Indiana University and
teaches in the History Department at Northern Illinois University.
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