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In today's 'post-feminist' society, women and men are considered
equal. For younger women and men, feminism is often portrayed as
unfashionable and irrelevant. But since the beginning of the new
millennium a new generation have emerged to challenge these
assumptions and assert a vibrant new agenda. This groundbreaking
book reveals the what, why and how of the new feminist movement and
what it has to say about women's lives in today's society. From
cosmetic surgery to celebrity culture and girl power to
globalization, from rape to religion and sex to singleness, this
book reveals the seven vital issues at stake for today's feminists,
unveils the beginnings of a fresh and diverse wave of feminism, and
calls a new generation back to action.
What impact does the experience of university have on Christian
students? Are universities a force for secularisation? Is student
faith enduring, or a passing phase? Universities are often
associated with a sceptical attitude towards religion. Many assume
that academic study leads students away from any existing religious
convictions, heightening the appeal of a rationalist secularism
increasingly dominant in wider society. And yet Christianity
remains highly visible on university campuses and continues to be a
prominent identity marker in the lives of many students. Analysing
over 4,000 responses to a national survey of students and nearly
100 interviews with students and those working with them, this book
examines Christianity in universities across England. It explores
the beliefs, values and practices of Christian students. It reveals
how the university experience influences their Christian
identities, and the influence Christian students have upon
university life. Christianity and the University Experience makes
fascinating reading for anyone interested in the survival and
evolution of religion in the contemporary world. It offers fresh
insights relevant to those working with Christian students,
including churches, chaplaincies and student organisations, as well
as policy-makers and university managers interested in the
significance of religion for education, social responsibility and
social cohesion.
What is the relationship between women and secularization? In the
West, women are abandoning traditional religion. Yet they continue
to make up the majority of religious adherents. Accounting for this
seeming paradox is the focus of this volume. If women undergird the
foundations of religion but are leaving in large numbers, why are
they leaving? Where are they going? What are they doing? And what's
happening to those who remain? Women and Religion in the West
addresses a neglected yet crucial issue within the debate on
religious belonging and departure: the role of women in and out of
religion and spirituality. Beginning with an analysis of the
relationship between gender and secularization, the book moves its
focus to in-depth examination of women's experiences based on data
from key recent qualitative work on women and religion. This volume
addresses not only women's place in and out of Christianity (the
normal focus of secularization theories) but also alternative
spiritualities and Islam, asking how questions of secularization
differ between faith systems. This book offers students and
scholars of religion, sociology, and women's studies, as well as
interested general readers, an accessible work on the religiosity
of western women and contributes fresh analyses of the rapidly
shifting terrain of contemporary religion and spirituality.
What is the relationship between women and secularization? In the
West, women are abandoning traditional religion. Yet they continue
to make up the majority of religious adherents. Accounting for this
seeming paradox is the focus of this volume. If women undergird the
foundations of religion but are leaving in large numbers, why are
they leaving? Where are they going? What are they doing? And what's
happening to those who remain? Women and Religion in the West
addresses a neglected yet crucial issue within the debate on
religious belonging and departure: the role of women in and out of
religion and spirituality. Beginning with an analysis of the
relationship between gender and secularization, the book moves its
focus to in-depth examination of women's experiences based on data
from key recent qualitative work on women and religion. This volume
addresses not only women's place in and out of Christianity (the
normal focus of secularization theories) but also alternative
spiritualities and Islam, asking how questions of secularization
differ between faith systems. This book offers students and
scholars of religion, sociology, and women's studies, as well as
interested general readers, an accessible work on the religiosity
of western women and contributes fresh analyses of the rapidly
shifting terrain of contemporary religion and spirituality.
Religion and Higher Education in Europe and North America
illuminates the experiences of staff and students in higher
education as they negotiate the university environment. Religious
extremism has been rising across Europe, whilst recent attacks have
thrown public debate around the place of religion on campus, the
role of universities in recognising and managing religious
fundamentalism and freedom of speech on campus into sharper focus.
Despite these debates, research exploring religion on campus has
been largely absent from discourse on higher education outside of
America, with policy and practices designed to deal with religion
on campus largely founded on supposition rather than evidence. This
book speaks into that void, including results from recent studies
in the field which form an empirically grounded base from a broad
variety of perspectives on religion at universities. Aiming to
offer a deeper perspective, more dialogue, and engagement on the
experiences of students, Religion and Higher Education in Europe
and North America presents us not only with an opportunity to
counter growing trends of intolerance, but for people to connect
with the humanity of others. Focusing on what research reveals
about staff and students' experiences, it incorporates research
from different academic disciplines including sociology, education,
social policy, theology and religious studies, and across different
faith and belief groups. This thought-provoking and challenging
volume features chapters written by researchers involved in
informing policy and practice relating to religion and belief in
higher education in the UK, US, Canada, France and the Netherlands
. Spanning the academic-practitioner divide, students and academics
interested in the sociology of religion and of higher education, as
well as those responsible for the practical management of campus
life, will find this text of particular importance.
Women and Religiosity in Orthodox Christianity fills a significant
gap in the sociology of religious practice: Studies focused on
women's religiosity have overlooked Orthodox populations, while
studies of Orthodox practice (operating within the dominant
theological, historical, and sociological framework) have remained
gender-blind. The essays in this collection shed new light on the
women who make up a considerable majority of the Orthodox
population by engaging women's lifeworlds, practices, and
experiences in relation to their religion in multiple, varied
localities, discussing both contemporary and pre-1989 developments.
These contributions critically engage the pluralist and changing
character of Orthodox institutional and social life by using
feminist epistemologies and drawing on original ethnographic
research to account for Orthodox women's previously ignored
perspectives, knowledges, and experiences. Combining the depth of
ethnographic analysis with geographical breadth and employing a
variety of research methodologies, this book expands our
understanding of Orthodox Christianity by examining Orthodox women
of diverse backgrounds in different settings: parishes,
monasteries, and the secular spaces of everyday life, and under
shifting historical conditions and political regimes. In defiance
of claims that Orthodox Christianity is immutable and fixed in
time, these essays argue that continuity and transformation can be
found harmoniously in social practices, demographic trends, and
larger material contexts at the intersection between gender,
Orthodoxy, and locality. Contributors: Kristin Aune, Milica
Bakic-Hayden, Maria Bucur, Ketevan Gurchiani, James Kapalo, Helena
Kupari, Ina Merdjanova, Sarah Riccardi-Swartz, Eleni Sotiriou,
Tatiana Tiaynen-Qadir, Detelina Tocheva
Religion and Higher Education in Europe and North America
illuminates the experiences of staff and students in higher
education as they negotiate the university environment. Religious
extremism has been rising across Europe, whilst recent attacks have
thrown public debate around the place of religion on campus, the
role of universities in recognising and managing religious
fundamentalism and freedom of speech on campus into sharper focus.
Despite these debates, research exploring religion on campus has
been largely absent from discourse on higher education outside of
America, with policy and practices designed to deal with religion
on campus largely founded on supposition rather than evidence. This
book speaks into that void, including results from recent studies
in the field which form an empirically grounded base from a broad
variety of perspectives on religion at universities. Aiming to
offer a deeper perspective, more dialogue, and engagement on the
experiences of students, Religion and Higher Education in Europe
and North America presents us not only with an opportunity to
counter growing trends of intolerance, but for people to connect
with the humanity of others. Focusing on what research reveals
about staff and students' experiences, it incorporates research
from different academic disciplines including sociology, education,
social policy, theology and religious studies, and across different
faith and belief groups. This thought-provoking and challenging
volume features chapters written by researchers involved in
informing policy and practice relating to religion and belief in
higher education in the UK, US, Canada, France and the Netherlands
. Spanning the academic-practitioner divide, students and academics
interested in the sociology of religion and of higher education, as
well as those responsible for the practical management of campus
life, will find this text of particular importance.
Women and Religiosity in Orthodox Christianity fills a significant
gap in the sociology of religious practice: Studies focused on
women's religiosity have overlooked Orthodox populations, while
studies of Orthodox practice (operating within the dominant
theological, historical, and sociological framework) have remained
gender-blind. The essays in this collection shed new light on the
women who make up a considerable majority of the Orthodox
population by engaging women's lifeworlds, practices, and
experiences in relation to their religion in multiple, varied
localities, discussing both contemporary and pre-1989 developments.
These contributions critically engage the pluralist and changing
character of Orthodox institutional and social life by using
feminist epistemologies and drawing on original ethnographic
research to account for Orthodox women's previously ignored
perspectives, knowledges, and experiences. Combining the depth of
ethnographic analysis with geographical breadth and employing a
variety of research methodologies, this book expands our
understanding of Orthodox Christianity by examining Orthodox women
of diverse backgrounds in different settings: parishes,
monasteries, and the secular spaces of everyday life, and under
shifting historical conditions and political regimes. In defiance
of claims that Orthodox Christianity is immutable and fixed in
time, these essays argue that continuity and transformation can be
found harmoniously in social practices, demographic trends, and
larger material contexts at the intersection between gender,
Orthodoxy, and locality. Contributors: Kristin Aune, Milica
Bakic-Hayden, Maria Bucur, Ketevan Gurchiani, James Kapalo, Helena
Kupari, Ina Merdjanova, Sarah Riccardi-Swartz, Eleni Sotiriou,
Tatiana Tiaynen-Qadir, Detelina Tocheva
What impact does the experience of university have on Christian
students? Are universities a force for secularisation? Is student
faith enduring, or a passing phase? Universities are often
associated with a sceptical attitude towards religion. Many assume
that academic study leads students away from any existing religious
convictions, heightening the appeal of a rationalist secularism
increasingly dominant in wider society. And yet Christianity
remains highly visible on university campuses and continues to be a
prominent identity marker in the lives of many students. Analysing
over 4,000 responses to a national survey of students and nearly
100 interviews with students and those working with them, this book
examines Christianity in universities across England. It explores
the beliefs, values and practices of Christian students. It reveals
how the university experience influences their Christian
identities, and the influence Christian students have upon
university life. Christianity and the University Experience makes
fascinating reading for anyone interested in the survival and
evolution of religion in the contemporary world. It offers fresh
insights relevant to those working with Christian students,
including churches, chaplaincies and student organisations, as well
as policy-makers and university managers interested in the
significance of religion for education, social responsibility and
social cohesion.
Feminism is so last century. Surely in today's world the idea is
irrelevant and unfashionable? Wrong. Since the turn of the
millennium a revitalised feminist movement has emerged to challenge
these assumptions. Based on a survey of over a thousand feminists,
Reclaiming the F Word reveals the what, why and how of today's
feminism, from cosmetic surgery to celebrity culture, from sex to
singleness and now, in this new edition, the gendered effects of
possibly the worst economic crisis ever. This is a
generation-defining book demanding nothing less than freedom and
equality, for all.
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