The African has been separated from his Black American brothers and sisters since the dawn of the Trans-Atlantic Slave Trade. Millions of Africans were forcibly ejected from their native soil, separated from their loved ones-their mothers, fathers, sisters, brothers, and torn from the lives they once knew, and transplanted into a new world. Essentially, the black American has become a new person in a new world with a unique experience. After hundreds of years in the new world, coupled with their unique experience; how do they view, or see, or relate or perceive or better yet interact with their African kith and kin they left on the African continent, who are now 'voluntarily' joining them in America in exodus proportions fleeing the life of grinding poverty, deprivation, hunger, dictatorships, helplessness, and all kinds of diseases? The authors spent more than twenty five years trying to find out answers to these questions.

This book challenges us to take a cursory glance at our contemporary world, where modern man's scientific and technological ingenuity has led him to soar thorough the galaxy and made the heavens part of his domain; and contrast that with his level of morality today. Open any newspaper or listen to the radio and television news and you can't help but lament on the appalling moral depravity and obscene behavior of our contemporary man. With this intractable moral depravity on the ascendancy, the author nostalgically reminiscences the upright morality of yesteryears, and admonishes us to heed Plato's philosophical advice: 'now since men are by nature acquisitive, jealous, combative, and erotic, how shall we persuade them to behave themselves? By the policeman's omnipresent club? {now, AK 47}. It is a brutal method, costly and irritating. There is a better way, and this is by lending to the moral requirements of the community. Throughout this book the author emphasizes the significance of proper moral education in shaping the character of children, youngsters and even adults, and reminds us: 'morals are the rules by which society exhorts its members and associations to behavior consistent with its 'order, security and growth' {Will & Ariel Durant}. The author noted that in traditional African societies, the wise elders, like the ancient Greek philosophers, strongly emphasized the teachability of moral values and deliberately inculcated them into their youngsters. The stories in this book are folktales filled with moral lessons that have been handed down from many generations to the present in many African countries from Ghana, Nigeria, Cameroons, Liberia, the Gambia, Kenya, Ethiopia, Tanzania to Zimbabwe. The traditional African elders successfully utilized these folktales to socialize their youngsters to the moral requirements of their society to insure stability, harmonious relations, order, security and growth.

The African has been separated from his Black American brothers and sisters since the dawn of the Trans-Atlantic Slave Trade. Millions of Africans were forcibly ejected from their native soil, separated from their loved ones-their mothers, fathers, sisters, brothers, and torn from the lives they once knew, and transplanted into a new world. Essentially, the black American has become a new person in a new world with a unique experience. After hundreds of years in the new world, coupled with their unique experience; how do they view, or see, or relate or perceive or better yet interact with their African kith and kin they left on the African continent, who are now 'voluntarily' joining them in America in exodus proportions fleeing the life of grinding poverty, deprivation, hunger, dictatorships, helplessness, and all kinds of diseases? The authors spent more than twenty five years trying to find out answers to these questions.

Do you sincerely believe in your heart that the black man is mature enough to govern himself, his institutions, and his nations? There is virtually no doubt that many black people are as brilliant as sunshine, and perform excellently when given opportunities in white institutions, but when they are left to govern themselves, the results have been chaos, confusion, destructions, excessive corruption, and sheer abuse of valuable resources meant for their populace. If you doubt these assertions, look across the periphery of black nations, and what do you see? You see civil strife in nations like the Ivory Coast, Liberia, Democratic Republic of Congo, Sierra Leone, Sudan; you see proliferation of pandemic diseases like AIDS and malaria; You see unacceptable crime rates in nations like Jamaica, South Africa, Nigeria, and many others; you see grinding poverty, hunger, and hopelessness in nations like Haiti, Ethiopia, Rwanda, and Uganda; you see mayhem and absolute lawlessness in places like Somalia, and of course do not forget the recent carnage in Rwanda, the amputations of legs and arms, and senseless mass rapes of innocent young girls by drunken soldiers in places like Sierra Leone and Liberia. This book discusses the political situation of selected countries governed by the black man, and reveals the problems of governance, mismanagement, excessive corruption, kleptomaniac behavior, and various abuses of the ruling class, and the resulting grinding poverty, hopelessness, diseases, and civil unrest in these nations. These problems are fueling the mass exodus of essentially economic refugees from these nations to the Western countries. This book discusses how ruthless, selfish, andegomaniacal leaders are destroying their countries by sowing the seeds of anarchy, and then turning around and throwing sand in the eyes of their populace by blaming the Central Intelligence Agency and other Western intelligence networks for the coups, civil wars, assassinations, and chaos and the resulting poverty in their nations. The author concludes by suggesting that the World Bank, which holds most of the loans of these nations, can be empowered to help manage the revenues of these nations for the betterment of their entire societal development, which will benefit the vast majority of the needy, the helpless, the diseased, and those caught in the mire of grinding poverty.

This book challenges us to take a cursory glance at our contemporary world, where modern man's scientific and technological ingenuity has led him to soar thorough the galaxy and made the heavens part of his domain; and contrast that with his level of morality today. Open any newspaper or listen to the radio and television news and you can't help but lament on the appalling moral depravity and obscene behavior of our contemporary man. With this intractable moral depravity on the ascendancy, the author nostalgically reminiscences the upright morality of yesteryears, and admonishes us to heed Plato's philosophical advice: 'now since men are by nature acquisitive, jealous, combative, and erotic, how shall we persuade them to behave themselves? By the policeman's omnipresent club? {now, AK 47}. It is a brutal method, costly and irritating. There is a better way, and this is by lending to the moral requirements of the community. Throughout this book the author emphasizes the significance of proper moral education in shaping the character of children, youngsters and even adults, and reminds us: 'morals are the rules by which society exhorts its members and associations to behavior consistent with its 'order, security and growth' {Will & Ariel Durant}. The author noted that in traditional African societies, the wise elders, like the ancient Greek philosophers, strongly emphasized the teachability of moral values and deliberately inculcated them into their youngsters. The stories in this book are folktales filled with moral lessons that have been handed down from many generations to the present in many African countries from Ghana, Nigeria, Cameroons, Liberia, the Gambia, Kenya, Ethiopia, Tanzania to Zimbabwe. The traditional African elders successfully utilized these folktales to socialize their youngsters to the moral requirements of their society to insure stability, harmonious relations, order, security and growth.