On the surface, the book of Ruth tells the tale of an unlikely marriage between a destitute Moabite widow and an upstanding citizen of a Judean village. The deeper import of the story, however, has to do with the internal boundaries that define the people of God. Is Israel a closed community, held together exclusively by bonds of kinship, or a nation that welcomes faithful outsiders into its sphere of belonging? Ruth appropriates marriage as the symbolic vehicle of a transformation in Israel's self-understanding - from a community articulated by Naomi's declaration that her daughters-in-law marry within their own people, to the acclamations by the people of Bethlehem that endorse Boaz's marriage to a Moabite. L. Daniel Hawk undertakes a detailed narrative analysis of Ruth that goes beyond the description of its content and stylistic features to illumine its deep structure and use of metaphor. Informed by contemporary studies on ethnicity, he discovers a work of remarkable sophistication that employs a story of intermarriage to address opposing ideas of Israelite identity. Hawk's meticulous attention to patterned structures, stylistic devices and characterization reveals the strategy by which the narrator constructs a vision of Israel that looks beyond rigid internal boundaries to the welcome of faithful foreigners as agents of blessing.

Colonialism involves more than just territorial domination. It also creates cultural space that silences and disenfranchises those who do not hold power. This process of subjugation continues today in various forms of neocolonialism, such as globalization. Postcolonialism arose in the latter half of the twentieth century to challenge the problem of coloniality at the level of our language and our actions (praxis). Postcolonialism seeks to disrupt forms of domination and empower the marginalized to be agents of transformation. In 2010, the Postcolonial Roundtable gathered at Gordon College to initiate a new conversation regarding the significance of postcolonial discourse for evangelicalism. The present volume is the fruit of that discussion. Addressing themes like nationalism, mission, Christology, catholicity and shalom, these groundbreaking essays explore new possibilities for evangelical thought, identity and practice. The contributors demonstrate the resources for postcolonial criticism within the evangelical tradition, as well as the need to subject evangelical thought to an ever-new critique to prevent the formation of new centers of domination. Evangelical Postcolonial Conversations models the kind of open dialogue that the church needs in order to respond appropriately to the pressing concerns of the world today.

On how we can make sense of violence in the Bible The teachings of the incarnate Jesus sometimes seem to be at odds with the edicts of the God of Israel. Joshua commands God's people to wipe out everyone in the Promised Land, yet Jesus com-mands God's people to love their enemies. How are we to interpret passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk offers a new frame-work, solidly rooted in the authority of Scripture, for understand-ing the paradox of God's participation in violence. Hawk suggests that the historical narrative of the Bible offers multiple canoni-cal pictures for faithful Christian engagement with the violent systems of the world. Reading Scripture as the story of the Crea-tor's decision to restore creation by working within and along with humanity, Hawk shows how Christians with diverse perspectives can at once be faithful to the biblical text and partake in a common conversation on violence.