Colonialism involves more than just territorial domination. It also creates cultural space that silences and disenfranchises those who do not hold power. This process of subjugation continues today in various forms of neocolonialism, such as globalization. Postcolonialism arose in the latter half of the twentieth century to challenge the problem of coloniality at the level of our language and our actions (praxis). Postcolonialism seeks to disrupt forms of domination and empower the marginalized to be agents of transformation. In 2010, the Postcolonial Roundtable gathered at Gordon College to initiate a new conversation regarding the significance of postcolonial discourse for evangelicalism. The present volume is the fruit of that discussion. Addressing themes like nationalism, mission, Christology, catholicity and shalom, these groundbreaking essays explore new possibilities for evangelical thought, identity and practice. The contributors demonstrate the resources for postcolonial criticism within the evangelical tradition, as well as the need to subject evangelical thought to an ever-new critique to prevent the formation of new centers of domination. Evangelical Postcolonial Conversations models the kind of open dialogue that the church needs in order to respond appropriately to the pressing concerns of the world today.

Synopsis: This unique commentary generates a conversation between the biblical narrative of conquest, related biblical themes, and the American master narrative of Manifest Destiny. Writing in an accessible style and format, Hawk offers an exegesis of the biblical text with special emphasis on the ways the narrative of conquest shaped ancient Israel's identity as a people. A second level of commentary lifts key themes from the text (e.g., the land as divine gift and promise, mass killing, Israel's distinctive attributes, the construction of the Indigenous Other) and sets them within their broader biblical context. A third dimension reflects on corresponding elements in America's narrative of "westward expansion" (e.g. the conviction of America's unique character and destiny, total war and ethnic cleansing, the dehumanization of Native peoples, patriotism and homeland, the idea of the American Dream). As a whole, this book offers Joshua as a biblical resource for reading the American experience, challenging readers to reflect on how conquest shaped America's identity and how it continues to influence American attitudes and actions. Endorsement: "An informative, provocative commentary on Joshua by a master interpreter. Hawk brings the ancient book to life as the narrative about Israel's identity. But that's not all: Hawk creatively gives us 'Joshua for today'--'old' Joshua's perspective on America's national identity narratives. If you're asking, 'What does it mean to be a Christian in twenty-first century America?' this is the book for you. I commend it highly." --Robert L. Hubbard Jr. Professor of Biblical Literature North Park Theological Seminary, Chicago Author Biography: L. Daniel Hawk is Professor of Old Testament and Hebrew at Ashland Theological Seminary in Ashland, Ohio. He is the author of Every Promise Fulfilled (1991) and Joshua (Berit Olam, 2000).

What does Joshua hold to be the essential marks of Israelite identity? What distinguishes Israel" from al other peoples? In tracking these themes, L. Daniel Hawk reveals in Joshua a profound struggle to define the people of the God of Israel.

Hawk shows that the themes surrounding Joshua express fundamental markers of national identity: religious practice (obedience to the commandments of Moses), ethnic separation (extermination of the peoples of Canaan), and possession of land ("the land that YHWH gives"). Through the medium of narrative, Joshua tests each of these markers and demonstrates that none clearly characterize the people of God. Instead, Joshua presents Israel as a nation fundamentally constituted by choosing: YHWH's choosing of Israel and Israel's choosing of YHWH.

In the present day in which ideologies of religion, race, and territorial possession have given rise to countless expressions of violence, Hawk expresses the particular value of reading Joshua. The Joshua story holds a mirror up to al who regard themselves as the people of God. The reflection is both repelling and inspiring but until we confront it, what it truly means to be the chosen people of God will remain elusive.

Chapters are "Rights of Passage (1:1-18)," "Who's Who in the Promised Land? (2:1-12:24)," "Strangers in the Night (2:1-24)," "Changing State (3:1-4:24)," "First Things First (5:1-15)," "Going in Circles (6:1-27)," "Ai Spy (7:1-8:35)," "Foiled Again (9:1-10:27)," "Conquering Canaanites (10:28-12:24)," "Organizing Israel (13:1-21:45)," "Altar Egos (22:1-34)," "Unfinished Business (23:1-18)," and "Decisions, Decisions (24:1-33)." Includes twelve charts that lay out structural features of the book.

"L. Daniel Hawk, Ph.D., is professor of Old Testament at Ashland Theological Seminary.""

On how we can make sense of violence in the Bible The teachings of the incarnate Jesus sometimes seem to be at odds with the edicts of the God of Israel. Joshua commands God's people to wipe out everyone in the Promised Land, yet Jesus com-mands God's people to love their enemies. How are we to interpret passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk offers a new frame-work, solidly rooted in the authority of Scripture, for understand-ing the paradox of God's participation in violence. Hawk suggests that the historical narrative of the Bible offers multiple canoni-cal pictures for faithful Christian engagement with the violent systems of the world. Reading Scripture as the story of the Crea-tor's decision to restore creation by working within and along with humanity, Hawk shows how Christians with diverse perspectives can at once be faithful to the biblical text and partake in a common conversation on violence.