Modern experience forces philosophy and social thought to confront the basic problems of value. Is this life worth caring about? How can we find a way between the deceit of fanatical belief and despair? In the view of Lancelot Law Whyte, the essential challenge to mankind today is an underlying nihilism promoting violence and frustrating sane policies on major social issues. Avoiding the seductive trap of utopianism, Whyte approaches this challenge by defining the terms of a potentially worldwide consensus of heart, mind, and will.In this volume, Whyte addresses the problems of despair and fanatical religious or political reactions that arise from despair. He begins with the basic problem of nihilism, or the tendency toward pessimism and self/other destruction that faces us at this point in human development. Rejecting all forms of religious sectarianism as separating God from the individual and people from each other, he discerns, as well, a fundamental disunity and incompleteness among the sciences that render them incapable of supplying a guide to social order. Whyte sees the universe as an arena of conflict between tendencies toward order and disorder with the former dominating and containing the latter. In place of science and traditional religion, Whyte draws upon what he sees as the unconscious tradition, a genius of the community, shared in degrees by all its members, that points mankind toward a better way of living.Whyte does not posit a state of perfection, nor does he suggest the end of human suffering. Instead he suggests that an integrated state of being, freed from the old mind-body dualism will be a new starting point in human evolution. Accessibly written and firmly rooted in science, philosophy, and history, The Universe of Experience will be of interest to sociologists, psychologists, and philosophers.

Modern experience forces philosophy and social thought to confront the basic problems of value. Is this life worth caring about? How can we find a way between the deceit of fanatical belief and despair? In the view of Lancelot Law Whyte, the essential challenge to mankind today is an underlying nihilism promoting violence and frustrating sane policies on major social issues. Avoiding the seductive trap of utopianism, Whyte approaches this challenge by defining the terms of a potentially worldwide consensus of heart, mind, and will.

In this volume, Whyte addresses the problems of despair and fanatical religious or political reactions that arise from despair. He begins with the basic problem of nihilism, or the tendency toward pessimism and self/other destruction that faces us at this point in human development. Rejecting all forms of religious sectarianism as separating God from the individual and people from each other, he discerns, as well, a fundamental disunity and incompleteness among the sciences that render them incapable of supplying a guide to social order. Whyte sees the universe as an arena of conflict between tendencies toward order and disorder with the former dominating and containing the latter. In place of science and traditional religion, Whyte draws upon what he sees as the unconscious tradition, a genius of the community, shared in degrees by all its members, that points mankind toward a better way of living.

Whyte does not posit a state of perfection, nor does he suggest the end of human suffering. Instead he suggests that an integrated state of being, freed from the old mind-body dualism will be a new starting point in human evolution. Accessibly written andfirmly rooted in science, philosophy, and history, The Universe of Experience will be of interest to sociologists, psychologists, and philosophers.

This searching examination of human development provides new perspectives on the moral, political, scientific, emotional, and intellectual divisions of our time. A physicist by profession, Whyte looked beyond the boundaries of specialization for creative ways to approach the basic problem facing modern Western civilization: Why are we so competent technically and yet unable to order our own affairs, socially and personally? He takes the reader with him on a journey that is nothing less than a new interpretation of the general development of human consciousness. Whyte's thesis is that the current stage of human development makes not only necessary, but inevitable, constructing a "unitary method of thought" to overcome the dualism of the modern Western mind. He argues that the deepest troubles of Western civilization are due, in large part, to excessive reliance on the ancient Greek postulates of "permanence" and "invariance" as an ordered form of thought resulting in an extreme, mechanistic anti-humanism. What culminated in two world wars, Whyte argued, is a European dissociation, or "lesion." This dissociation represents an achievement in terms of rational mastery of the natural and human worlds, unique social dynamism and differentiation, and the flowering of individuality. But the price was high: disordering of thought, emotion, and will; conflict between our deliberate and spontaneous, conscious, and unconscious energies; unstable polarization between a delusive unchanging ideal world and the reality of human transience and limitation. Whyte chooses nine thinkers to illustrate this historical and evolutionary movement, including Heraclitus, Marx, and Freud, and the resulting rignettes are a synthesis of knowledge that suggest, as well, a reorientation of thought, feeling, and action for the future. Lewis Mumford wrote of "The Next Development of Mankind," "The book has intense and immediate value both for the practical person and for the theoretic thinker." Sixty years after its original publication it remains pertinent to understanding the cultural and social tensions of the new century.