Copts and the Security State combines political, anthropological, and social history to analyze the practices of the Egyptian state and the political acts of the Egyptian Coptic minority. Laure Guirguis considers how the state, through its subjugation of Coptic citizens, reproduces a political order based on religious identity and difference. The leadership of the Coptic Church, in turn, has taken more political stances, thus foreclosing opportunities for secularization or common ground. In each instance, the underlying logics of authoritarianism and sectarianism articulate a fear of the Other, and, as Guirguis argues, are ultimately put to use to justify the expanding Egyptian security state. In outlining the development of the security state, Guirguis focuses on state discourses and practices, with particular emphasis on the period of Hosni Mubarak's rule, and shows the transformation of the Orthodox Coptic Church under the leadership of Pope Chenouda III. She also considers what could be done to counter the growing tensions and violence in Egypt. The 2011 Egyptian uprising constitutes the most radical recent attempt to subvert the predominant order. Still, the revolutionary discourses and practices have not yet brought forward a new system to counter the sectarian rhetoric, and the ongoing counter-revolution continues to repress political dissent.

Copts and the Security State combines political, anthropological, and social history to analyze the practices of the Egyptian state and the political acts of the Egyptian Coptic minority. Laure Guirguis considers how the state, through its subjugation of Coptic citizens, reproduces a political order based on religious identity and difference. The leadership of the Coptic Church, in turn, has taken more political stances, thus foreclosing opportunities for secularization or common ground. In each instance, the underlying logics of authoritarianism and sectarianism articulate a fear of the Other, and, as Guirguis argues, are ultimately put to use to justify the expanding Egyptian security state. In outlining the development of the security state, Guirguis focuses on state discourses and practices, with particular emphasis on the period of Hosni Mubarak's rule, and shows the transformation of the Orthodox Coptic Church under the leadership of Pope Chenouda III. She also considers what could be done to counter the growing tensions and violence in Egypt. The 2011 Egyptian uprising constitutes the most radical recent attempt to subvert the predominant order. Still, the revolutionary discourses and practices have not yet brought forward a new system to counter the sectarian rhetoric, and the ongoing counter-revolution continues to repress political dissent.

Relocating the Arab Left in transnational dynamics and revolutionary networks, this book examines the circulation of people, symbols, and ideas between the Arab world, Europe and Afro-Asian areas of resistance. Based on an analysis of textual and audio-visual materials, this book sheds light on the resilience of Arab radical and democratic traditions that took shape despite local and global wars, state coercion, neo-liberal globalisation and repeated failures. Interrogating commonly accepted categories in particular the category of 'Left' the collection also invites reflection on how a re-engagement with the 'Long Sixties' relates to today's political landscape and conception of history and temporality.

The Arab Radical Left explores the entangled histories of Left-wing trends across the Mashreq and Maghreb regions in the 'Long Sixties'. Based on an analysis of textual and audio-visual materials, it surveys radical Left traditions in the Arab world that took shape between the 1950s and 1970s. The book is divided into three thematic parts that are compiled of case studies utilising a multitude of perspectives in political theory, history, literary studies and sociology. In the first part, the authors study revolutionary circulations of men, representations, and know-how. The second part is devoted to interrogating the multifaceted tensions between local, regional, and global challenges. The final part scrutinises the transformations of political subjectivities and invites reflection on the general shift from a revolutionary configuration of temporality to the closure of time - and the so-called 'Left Melancholy'. The result is a balanced account of Left-wing revolutionaries that provides new insights into the history of the Middle East as well as contemporary radicalisation processes and authoritarian rules.