"Lord, make me an instrument of your peace.

Where there is hatred let me sow love,

Where there is injury, pardon . . .

For it is in giving that we receive,

It is in pardoning that we are pardoned

And it is in dying that we are born to eternal life".

This famous prayer, traditionally attributed to Saint Francis, has traveled the world, winning hearts and inspiring minds with its simple and persuasive witness to the power of unconditional love. As Leonardo Boff shows in his moving reflections, this love not only brings each person the promise of eternal salvation, but also provides the basis for social peace, redeems the world, and constitutes the hidden meaning of the universe.

"Cry of the Earth, Cry of the Poor" represents Leonardo Boff's most systematic effort to date to link the spirit of liberation theology with the urgent challenge of ecology. Focusing on the threatened Amazon of his native Brazil, Boff traces the ties that bind the fate of the rain forests with the fate of the Indians and the poor of the land. In this book, readers will find the keys to a new, liberating faith.

In a series of clear, short chapters, Leonardo Boff unpacks the mysteries of Trinitarian faith, showing why it makes a difference to believe that God is communion rather than solitude. Instead of God as solitary ruler standing above a static universe, Christian belief in the Trinity means that at the root of everything there is movement, an eternal process of life, outward movement, and love.

Boff shows how the Holy Trinity is, among other things, the image of the perfect community and the image of the church in its ideal form: not a hierarchy of power, but a community of diverse gifts and functions.

Ideal for study or personal reflection.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word "sacrament" (signs of divine presence) to the term "commons" (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of "natural rights" beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word 'sacrament' (signs of divine presence) to the term 'commons' (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of 'natural rights' beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

When Christopher Columbus arrived in the New World in 1492, there began a new way of the cross, traced for five hundred years in the lives of the poor and oppressed peoples of the Americas. These short meditations on the stations--by such figures as Gustavo Guiterrez, Enrique Dussel, Leonardo Boff, Helder Camara, Elsa Tamez, and Jon Sobrino--reflect on the passion of Christ against the background of conquest. They write, as Virgil Elizondo says in his preface, to "invite our readers to take this journey with us, to share our suffering, to experience our crucifixion, and to taste in anticipation our Easter joy. We invite all--rich and poor, black and brown and white, clerics and lay people--to a profound conversion that will stimulate us to build a better world in the Americas, a world of the new humanity enjoying justice, freedom, and love."

Description: Virtues are values underlying human practices. We are at the dawn of a new era, an era of global ethics requiring some core virtues. These core virtues are hospitality, co-living, respect, tolerance, and communality. Book 1 treats the virtue of hospitality that is a right and a duty of all, and which is still to be discovered and practiced unconditionally. Book 2 deals with the virtues of co-living, respect, and tolerance, which are important virtues if the peoples of the earth are to live together in peace in our common home, the planet Earth. Finally, Book 3 deals with the virtue of communality; this is a very important virtue because a large part of humanity experiences hunger and thirst, which is something scandalous in this day and age, and which demonstrates a lack of humanity, because we possess the technical means and political framework to resolve this situation. If these core virtues become a reality, they will transform human practices into something beneficial both to human beings and to the planet Earth, our common home. Endorsements: ""Leonardo Boff touches on a theme which is central to human flourishing and is a timely reminder of the need for the implementation of the practical politics of human connectedness. The exploration of the necessary processes to achieve hospitality, co-living, respect, tolerance, and communality is a key challenge of our age, and this book makes a positive contribution to that goal."" --Christopher Rowland Dean Ireland Professor of the Exegesis of Holy Scripture University of Oxford ""Leonardo Boff spins the spirituality of St. Francis into an ecological, cosmic, political--albeit human--vision of what our world could become if we are willing to practice hospitality, co-living, tolerance, respect, and feasting together. As a pastor whose church is earth-friendly and becoming green with solar panels, I found in Boff's Virtues a credible, sustainable spirituality for all peoples of faith to meet the challenges of th twenty-first century. Very few theologians weave environmental and social justice into a unified holistic vision as Boff has accomplished here."" --Robert Shore-Goss Senior Pastor/Theologian MCC in the Valley About the Contributor(s): Leonardo Boff was born in Brazil in 1938 and received a doctorate from the University of Munich in Germany in 1970. For the following twenty years, he worked as Professor of Theology at the Franciscan School for Philosophy and Theology in Petropolis, Brazil. During the 1970s, he and Gustavo Gutierrez helped to define liberation theology. Since 1993 he has been a professor at the State University of Rio de Janeiro, where he is now Emeritus Professor of Ethics, Philosophy of Religion, and Ecology. He is also a member of the international Earth Charter Commission. Boff is the author of more than seventy books, including Saint Joseph: The Father of Jesus in a Fatherless Society. In 2001 he was awarded the Right Livelihood Award (which is considered to be the ""alternative"" Nobel Prize) by the Swedish Parliament. Alex Guilherme teaches in the Department of Philosophy at Durham University.

An action plan, based on Christianity, to study and understand the challenges and ramifications of the global ecological crisis known as one of the major liberation theologians, Leonardo Boff has long seen the terrible cost of the ecological crisis to the poor. In this engaging brief, he outlines a new vision for human stewardship of the earth. This is an ideal first step to take for individuals and groups to study ecology in a Christian context, and to understand that ecology is no longer a luxury for a few, but an imperative for everyone working for a more just world.

Description: In Saint Joseph Leonardo Boff seeks to provide a vigorous critique and theological analysis of Saint Joseph and in so doing attempts to undo historical misconceptions, misunderstandings, and cliches that surround the figure of Joseph. The book provides a comprehensive view of the topic as it takes into account biblical references, including the apocrypha, church tradition, papal edicts, liturgical expressions, and various viewpoints proposed by theologians. Boff is also concerned with updating the figure of Saint Joseph; his first step in this direction is to provide a clear understanding of the life of Joseph as an artisan, husband, father, and educator. He then deals with the issue of the importance of Saint Joseph for current issues concerning family and fatherhood. Lastly, Boff argues that Saint Joseph helps us to understand new facets of the mystery of God, and the author does this through his argument concerning the order of hypostatic union, where, according to his argument, there is a relation between Jesus and the Son, Mary and the Holy Spirit, and Joseph and the Father. Boff seeks here to fill a gap in the theological literature, given that theologians have concentrated their efforts on Jesus and the Son and Christology, and Mary and the Holy Spirit and Mariology; but these same theologians have, by and large, given very little time to the figure of Saint Joseph and the Father and Josephology. About the Contributor(s): Leonardo Boff was born in Brazil in 1938 and received a doctorate from the University of Munich in Germany in 1970. For the following 20 years he worked as Professor of Theology at the Franciscan School for Philosophy and Theology in Petropolis, Brazil. During the 1970s, he and Gustavo Gutierrez helped to define Liberation Theology. Since 1993 he has been a professor at the State University of Rio de Janeiro, where he is now Emeritus Professor of Ethics, Philosophy of Religion, and Ecology. He is also a member of the International Earth Charter Commission. Boff is the author of more than 70 books, including Jesus Christ Liberator: A Critical Christology for Our Time. In 2001 he was awarded the Right Livelihood Award (which is considered to be the ""alternative"" Nobel Prize) by the Swedish Parliament. Alexandre Guilherme, the translator, does research and teaches at the University of Durham, UK.