In Europe and North and South America during the early modern period, people believed that their dreams might be, variously, messages from God, the machinations of demons, visits from the dead, or visions of the future. Interpreting their dreams in much the same ways as their ancient and medieval forebears had done-and often using the dream-guides their predecessors had written-dreamers rejoiced in heralds of good fortune and consulted physicians, clerics, or practitioners of magic when their visions waxed ominous. Dreams, Dreamers, and Visions traces the role of dreams and related visionary experiences in the cultures within the Atlantic world from the late thirteenth to early seventeenth centuries, examining an era of cultural encounters and transitions through this unique lens. In the wake of Reformation-era battles over religious authority and colonial expansion into Asia, Africa, and the Americas, questions about truth and knowledge became particularly urgent and debate over the meaning and reliability of dreams became all the more relevant. Exploring both indigenous and European methods of understanding dream phenomena, this volume argues that visions were central to struggles over spiritual and political authority. Featuring eleven original essays, Dreams, Dreamers, and Visions explores the ways in which reports and interpretations of dreams played a significant role in reflecting cultural shifts and structuring historic change. Contributors: Emma Anderson, Mary Baine Campbell, Luis Corteguera, Matthew Dennis, Carla Gerona, Maria V Jordan, Luis Filipe Silverio Lima, Phyllis Mack, Ann Marie Plane, Andrew Redden, Janine Riviere, Leslie Tuttle, Anthony F. C. Wallace.

Early modern rulers believed that the more subjects over whom they ruled, the more powerful they would be. In 1666, France's Louis XIV and his minister Jean-Baptiste Colbert put this axiom into effect, instituting policies designed to encourage marriage and very large families. Their Edict on Marriage promised lucrative rewards to French men of all social statuses who married before age twenty-one or fathered ten or more living, legitimate children. So began a 150-year experiment in governing the reproductive process, the largest populationist initiative since the Roman Empire.
Conceiving the Old Regime traces the consequences of premodern pronatalism for the women, men, and government officials tasked with procreating the abundant supply of soldiers, workers, and taxpayers deemed essential for France's glory. While everyone knew-in a practical rather than a scientific sense-how babies were made, the notion that humans should exercise control over reproduction remained deeply controversial in a Catholic nation.
Drawing on a wealth of archival sources, Leslie Tuttle shows how royal bureaucrats mobilized the limited power of the premodern state in an attempt to shape procreation in the king's interest. By the late eighteenth century, marriage, reproduction, and family size came to be hot-button political issues, inspiring debates that contributed to the character of the modern French nation.
Conceiving the Old Regime reveals the deep historical roots of France's perennial concern with population, and connects the intimate lives of men and women to the public world of power and the state.