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From John Hope Franklin, America's foremost African American
historian, comes this groundbreaking analysis of slave resistance
and escape. A sweeping panorama of plantation life before the Civil
War, this book reveals that slaves frequently rebelled against
their masters and ran away from their plantations whenever they
could.
Dred Scott and his landmark Supreme court case are ingrained in the national memory, but he was just one of multitudes who appealed for their freedom in courtrooms across the country. Appealing for Liberty is the first study of its kind to give voice to these African Americans, drawing from more than two thousand suits and from the testimony of more than four thousand plaintiffs from the Revolutionary Era to the Civil War. Through the petitions, evidence, and testimony introduced in these court proceedings, the lives of the enslaved come sharply and poignantly into focus, as do many other aspects of southern society. This book depicts in graphic terms, the pain, suffering, fears, and trepidations of the plaintiffs while discussing the legal system-lawyers, judges, juries, and testimony-that made judgments on their "causes," as the suits were often called. Arguments for freedom were diverse: slaves brought suits claiming they had been freed in wills and deeds, were born of free mothers, were descendants of free white women or Indian women; they charged that they were illegally imported to some states or were residents of the free states and territories. Those who testified on their behalf-usually against leaders of the communities-were generally white. So too were the lawyers who took these cases, many of them men of prominence, such as Francis Scott Key. More often than not, these men were slave owners themselves-complicating our understanding of race relations in the antebellum period. A majority of the cases examined here were not appealed, nor did they create important judicial precedent. Indeed, most of the cases ended at the county, circuit, or district court level of various southern states. Yet the narratives of both those who gained their freedom and those who failed to do so, and the issues their suits raised, shed a bold and timely light on the history of race and liberty in the "land of the free."
This new, bold, precedent-setting study conclusively demonstrates that, contrary to popular belief, significant numbers of slaves did quite frequently rebel against their masters and struggled to attain their freedom. By surveying a wealth of documents, such as planters' records, petitions to county courts and state legislatures, and local newspapers, the book shows readers how slaves resisted; when, where, and how they escaped; where they fled to; how long they remained in hiding; and how they survived away from the plantation. Of equal importance, it also examines the reactions of the white slaveholding class, revealing how they marshaled considerable effort to prevent runaways, meted out severe punishments, and established patrols to hunt down escaped slaves.
Reflecting a lifetime of thought by one of our leading authorities on African-American history, Runaway Slaves illuminates as never before the true nature of that "most peculiar institution" of the South.
In the antebellum South, divorce was an explosive issue. As one lawmaker put it, divorce was to be viewed as a form of "madness," and as another asserted, divorce reduced communities to the "lowest ebb of degeneracy." How was it that in this climate, the number of divorces rose steadily during the antebellum era? In Families in Crisis in the Old South, Loren Schweninger uses previously unexplored records to argue that the difficulties these divorcing families faced reveal much about the reality of life in a slave-holding society as well as the myriad difficulties confronted by white southern families who chose not to divorce. Basing his argument on almost 800 divorce cases from the southern United States, Schweninger explores the impact of divorce and separation on white families and on the enslaved and provides insights on issues including domestic violence, interracial adultery, alcoholism, insanity, and property relations. He examines how divorce and separation laws changed, how married women's property rights expanded, how definitions of inhuman treatment of wives evolved, and how these divorces challenged conventional mores.
Property ownership has been a traditional means for African Americans to gain recognition and enter the mainstream of American life. This landmark study documents this significant, but often overlooked, aspect of the black experience from the late eighteenth century to World War I.
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