The aim of this study is to demonstrate that, for all the admitted emphasis on peoplehood in the Jewish religious tradition, there are equally strong individualistic tendencies within Judaism which should not be confined to the sidelines. Dr Jacobs maintains that - in any balanced view of Judaism - it needs to be shown that what the individual does with his life has eternal significance for that same individual, not only for the Jewish people as a whole. Through a careful analysis of the primary texts, Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition. In so doing, his aim is not to elevate individualism at the expense of the Jewish community, but rather to show that Judaism pivots centrally neither on the people nor on the individual, but rests, rather, on both: his contention, finally, is that each needs to be taken equally into account if a balanced opinion of both is to be formed.

This is a unique, personal testimony and companion to the Jewish religion, in which the reader will find a wealth of information on just about every aspect of Jewish belief and practice, both ancient and modern - from personalities in the Bible to Jewish thinkers and writers of the present day, customs, traditions, and Jewish ideas on subjects as diverse as dance, vegetarianism, and eternity. The book offers a riveting and invaluable repository of information for anyone, both Jew and non-Jew, wanting to learn more about the incredibly rich and diverse heritage of the Jewish religion.

The aim of this study is to demonstrate that, for all the admitted emphasis on peoplehood in the Jewish religious tradition, there are equally strong individualistic tendencies within Judaism which should not be confined to the sidelines. Dr Jacobs maintains that - in any balanced view of Judaism - it needs to be shown that what the individual does with his life has eternal significance for that same individual, not only for the Jewish people as a whole. Through a careful analysis of the primary texts, Jacobs conducts a thorough survey of some of the most important instances where the individual is discussed in the Jewish religious tradition. In so doing, his aim is not to elevate individualism at the expense of the Jewish community, but rather to show that Judaism pivots centrally neither on the people nor on the individual, but rests, rather, on both: his contention, finally, is that each needs to be taken equally into account if a balanced opinion of both is to be formed.

This book attempts to uncover the basic form and structure of the Babylonian Talmud, which is a centrally important text in Jewish studies. The contribution made by Dr Jacobs to the study of the Talmud consists in his presentation of the literary principles employed in its composition, and he here presents a clear survey indicating the manner in which earlier material was reworked in order to make each component, or sugya, into a carefully structured and self-consistent unit. Jacobs compares the editors' methods in this regard with the manner in which Shakespeare converted the variety of chronicles and source material available to him into a much more dramatic literary form, which - while preserving the kernel of the story - completely transformed its character and impact. Dr Jacobs' study constitutes an excellent introduction to the Babylonian Talmud and to the nature of rabbinic thinking.

This book, the only one in English that can serve as a textbook for beginners and more advanced students of the Babylonian Talmud, examines in detail a number of typical lengthy passages with a view to showing how Talmudic reasoning operates and how the Talmud was compiled by its final editors. The book serves as an introduction to the nature of this fascinating work on which the Jewish mind has been intellectually stimulated and nourished for over 1500 years. Original insights into the Talmudic debates are provided for the consideration of Talmudic experts but the work is intended chiefly as a guide to students who wish to obtain a more than superficial idea of what the Talmud really is about.

This book attempts to uncover the basic form and structure of the Babylonian Talmud, which is a centrally important text in Jewish studies. The contribution made by Dr Jacobs to the study of the Talmud consists in his presentation of the literary principles employed in its composition, and he here presents a clear survey indicating the manner in which earlier material was reworked in order to make each component, or sugya, into a carefully structured and self-consistent unit. Jacobs compares the editors' methods in this regard with the manner in which Shakespeare converted the variety of chronicles and source material available to him into a much more dramatic literary form, which - while preserving the kernel of the story - completely transformed its character and impact. Dr Jacobs' study constitutes an excellent introduction to the Babylonian Talmud and to the nature of rabbinic thinking.

Dieser Buchtitel ist Teil des Digitalisierungsprojekts Springer Book Archives mit Publikationen, die seit den Anfangen des Verlags von 1842 erschienen sind. Der Verlag stellt mit diesem Archiv Quellen fur die historische wie auch die disziplingeschichtliche Forschung zur Verfugung, die jeweils im historischen Kontext betrachtet werden mussen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen Ausrichtung vom Verlag nicht beworben.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ A Vocational Guidance Bibliography: Prepared For School And Public Libraries And Arranged Especially For Youths, Teachers And Specialists; Issue 12 Of Bulletin (California. State Board Of Education) Charles Louis Jacobs California State Printing Office, 1916 Business & Economics; Careers; General; Business & Economics / Careers / General; Education / Counseling / Vocational Guidance; Vocational guidance; Vocational guidance Bibliography

Responsa are replies given by prominent rabbinic authorities to questions put to them by other scholars, asking for rulings on specific issues, generally of a practical nature. The responsa literature is thus a repository of the learning and sound sense of some of the greatest rabbinic authorities over a period of more than a thousand years down to the present, and relates to all the countries where Jews have lived. Although most of the emphasis in the responsa literature is undoubtedly on practice, nearly all the great compilations of responsa also contain discussions of a theological nature since changing conditions posed problems for belief as well as practice. In this volume, first published in 1975 and unrivalled in its treatment of the subject, Louis Jacobs examines those responsa in which theology is considered and highlights the changes that have occurred in the theological principles affecting the rabbis' attitudes to such questions as life after death, reward and punishment, and the problem of suffering.

More than forty years have passed since Louis Jacobs first put forward the argument that traditionally observant Jews have no reason to take issue with the results obtained by the historical critics in their investigation into the Bible and the other classical sources of Judaism. In his numerous works on Jewish theology and in lectures worldwide, Jacobs has argued that the traditional doctrine which claims that 'the Torah is from Heaven' can and should be maintained -- provided that the word 'from' is understood in a non-fundamentalist way to denote that there is a human as well as a divine element in the Torah: God revealing His will not only to but through the Jewish people in their historical experiences as they reached out to Him.

As a result of these views, which were first published in the still-controversial text. We Have Reason to Believe, the Anglo-Jewish Orthodox hierarchy banned Jacobs from serving as an Orthodox rabbi. This was the cause of the notorious 'Jacobs affair', which culminated in the creation of the New London Synagogue and, eventually, in the establishment of the Masorti movement in the UK with strong, affinities with Conservative Judaism in the United States.

In this new book, Louis Jacobs examines afresh all the issues involved. He does so objectively but with passion, meeting the objections put forward by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting readers to follow the argument and make up their own minds.

Now revised and expanded, Louis Jacobs's fascinating study shows how halakhic rulings through the ages have been influenced by social, economic, theological, and even political factors as well as by consideration of the wider ideals and demands of Judaism. Halakhic responses to changed social considerations, particularly regarding women and questions of personal status, new techologies and discoveries, and attitudes to non-Jews are all considered in depth.

Turn Aside from Evil and Do Good was written by Zevi Hirsch Eichenstein (1763-1831), a hasidic master and renowned adept in Lurianic kabbalah. He wrote it with the intention of providing a guide to would-be hasidic kabbalists on how to live a holy life. Eichenstein was unusual in the hasidic world in that as well as being a kabbalist he was a competent talmudist and was also acquainted both with the science of his day and with medieval Jewish philosophy. His views differ from those of other hasidic masters, principally in the importance he attributes to studying the kabbalah, which he considers an important antidote to unbelief, and in his more positive attitude to the enjoyment of sexual activity and to business activity; he is concerned to show how both can be integrated in a holy life. This lively translation by Louis Jacobs of the second edition (1850), which includes the notes of R. Zevi Elimelekh of Dynow, gives the reader an insight into a highly unconventional hasidic master and the basic ideas of Lurianic kabbalah as he perceived them. Through hundreds of scholarly annotations, printed at the foot of each page for ease of reference, Louis Jacobs helps the reader to understand the kabbalistic ideas and imagery and other opaque terms, and clarifies the sources to which the author alludes. Turn Aside from Evil and Do Good conveys the full flavour of an original hasidic approach to kabbalism. Immensely readable, it will be of interest to anyone interested in hasidism and Jewish mysticism or the religious way and its social history. Louis Jacobs has added a very accessible introduction to explain the Lurianic system of kabbalah; he also provides biographical details of Eichenstein and his school, and a full bibliography.

From its very beginnings in the eighteenth century, the Hasidic movement was suffused with a joyous enthusiasm and optimism derived from the notion of God being in all things. This led to an insistence on joy as an essential element in divine worship, and in consequence a distinctive attitude to prayer. This classic work, presented here with a new introduction, is a study of the attitudes of the hasidic rebbes to prayer. Louis Jacobs bases himself principally on the works compiled by rebbes themselves and records preserved by their disciples. Copious quotations from these writings form a sound basis for his masterly analysis-unsurpassed since it was first published in 1972-and enable the reader to gain a familiarity with Hasidic thought on the subject of divine worship at first hand.