Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The pogroms in Russia following the assassination of Alexander II led many Jewish scholars in Europe to examine closely the history and culture of their people. In England, journalist and historian Lucien Wolf (1857 1930) and writer and folklorist Joseph Jacobs (1854 1916) were among those to write articles on the situation in Russia, and also on the wider history of European Judaism. In particular, they were both interested in the chequered history of the Jews in England, and following the successful Anglo-Jewish Historical Exhibition of 1887 (whose catalogue is also reissued in this series) they jointly compiled this important bibliography. Published in 1888, it was an attempt to list for the first time published works concerned with Judaism in England. Also including entries on manuscripts dating back to the reign of Henry III, this remains an essential resource for students of Anglo-Jewish history.

First published in 1880, this is a complete catalogue of the traders and products that featured in an exhibition at London's Agricultural Hall, 5 17 July 1880. The focus of the exhibition was printing, stationery, papermaking and related trades, and around 200 organisations participated, displaying items such as printing appliances, papermaking machinery, stationery materials, packaging, and precision instruments. The catalogue's editor, journalist Lucien Wolf (1857 1930), prefaces it with an informative overview of trade exhibitions, examining their history and future, and their role in bringing together producers, retailers, buyers, wholesalers and importers to assess competition, compare products and evaluate the state and progress of their trades. The main body of the catalogue contains information on exhibitors and their products, and a range of authentic advertisements. Providing a revealing snapshot of industrial England, this work remains of interest to historians and scholars interested in Victorian trade.

The pogroms in Russia following the assassination of Alexander II led many Jewish scholars in Europe to examine closely the history and culture of their people. Over three months in 1887 the Anglo-Jewish Historical Exhibition in London aimed 'to promote knowledge of Anglo-Jewish History; to create a deeper interest in its records and relics, and to aid in their preservation', while also determining 'the extent of the materials which exist for the compilation of a History of the Jews in England'. Artefacts illuminating this history, together with religious art and miscellaneous antiquities, were placed on public display and a series of lectures was given. Various academic enterprises, including the Bibliotheca Anglo-Judaica - also edited by Joseph Jacobs (1854-1916) and Lucien Wolf (1857-1930) and reissued in this series - were undertaken as a direct result of this important event. The descriptive catalogue of exhibits, first published in 1888, is also well illustrated with a number of full-page photographs.

Controversial Jewish journalist and political lobbyist Lucien Wolf (1857 1930) co-founded the Jewish Historical Society of England in 1893, editing this work in 1901. It comprises a series of pamphlets and tracts written by Menasseh ben Israel (1604 57). An Amsterdam rabbi and founder of the city's first Hebrew publishing house, Menasseh was well regarded among non-Jewish theologians. As an advocate of messianic tradition, he sought to scatter the Jews across the world, leading him to England in the 1650s to campaign for their readmission following Edward I's edict of expulsion in 1290. The material presented here is chiefly concerned with Menasseh's interactions with Oliver Cromwell and shows the rabbi taking advantage of the contemporary drive for reinstatement for reasons of religious toleration as well as practical politics. The work includes the famous petition from the Jewish community and offers valuable insight into the history of the Jews in England.

Originally published in 1884 as a centennial biography for Sir Moses Montefiore (1784 1885), this book draws on official records and informal writings to create a well-rounded account of Montefiore's life as, firstly, a financier and, later, a significant Jewish community leader. In an age of frequent pogroms and anti-Semitic prejudice in Europe, Montefiore immersed himself in philanthropic works after a religious awakening in 1824 in Palestine. By encouraging reforms, lobbying for the release of wrongfully imprisoned Jews and investing in Jewish projects all over Europe, he endeavoured to improve the lives and rights of Jews globally. Wolf (1857 1930) was himself a prominent political journalist and campaigner for Jewish rights. His book not only recounts Montefiore's life and achievements, but also incorporates the history of English Jews between 750 and 1837.