Social Policy and Change in East Asia is a collection of essays from a group of indigenous East Asian social policy researchers who met bi-annually to discuss social development issues. The book s focus is the policy responses of respective East Asian government since the 2008 financial tsunami struck the region. Together, the essays in Social Policy and Change in East Asia argue that traditional social policy approach has failed to account for the problem of economic volatility and to devise policy measures that can promote long-term stability. Avoiding a static and Eurocentric approach, the authors of this book seek to unravel the meaning of the social development approach in various policy contexts. This book supports a dynamic understanding of social policy formulation that does not neglect the problem of economic turbulence in policy and planning.

The book explains how multi-generational Australian-born Chinese (ABC) negotiate the balance of two cultures. Itexplores both thephilosophical and theoretical levels, focusingon deconstructing and re-evaluating the concept of 'Chineseness.' At a social and experiential level, it concentrates on how successive generations of early migrants experience, negotiate and express their Chinese identity.
The diasporic literature has taken up the idea of hybrid identity construction largely in relation to first- and second-generation migrants and to the sojourner's sense of roots in a diasporic setting somewhat lost in the debate over Chinese diasporas and identities are the experiences of long-term migrant communities. Their experiences are usually discussed in terms of the melting-pot concepts of assimilation and integration that assume ethnic identification decreases and eventually disappears over successive generations. Based on ethnography, fieldwork and participant observation on multi-generational Australian-born Chinese whose families have resided in Australia from three to six generations, this study reveals a contrasting picture of ethnic identification."

The book explains how multi-generational Australian-born Chinese (ABC) negotiate the balance of two cultures. It explores both the philosophical and theoretical levels, focusing on deconstructing and re-evaluating the concept of 'Chineseness.' At a social and experiential level, it concentrates on how successive generations of early migrants experience, negotiate and express their Chinese identity. The diasporic literature has taken up the idea of hybrid identity construction largely in relation to first- and second-generation migrants and to the sojourner's sense of roots in a diasporic setting somewhat lost in the debate over Chinese diasporas and identities are the experiences of long-term migrant communities. Their experiences are usually discussed in terms of the melting-pot concepts of assimilation and integration that assume ethnic identification decreases and eventually disappears over successive generations. Based on ethnography, fieldwork and participant observation on multi-generational Australian-born Chinese whose families have resided in Australia from three to six generations, this study reveals a contrasting picture of ethnic identification.