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A follow-up to Claiming Anishinaabe, Gehl v Canada is the story of
Lynn Gehl's lifelong journey of survival against the nation-state's
constant genocidal assault against her existence. While Canada set
up its colonial powers-including the Supreme Court, House of
Commons, Senate Chamber, and the Residences of the Prime Minister
and Governor General-on her traditional Algonquin territory,
usurping the riches and resources of the land, she was pushed to
the margins, exiled to a life of poverty in Toronto's inner-city.
With only beads in her pocket, Gehl spent her entire life fighting
back, and now offers an insider analysis of Indian Act litigation,
the narrow remedies the court imposes, and of obfuscating
parliamentary discourse, as well as an important critique of the
methodology of legal positivism. Drawing on social identity and
Indigenous theories, the author presents Disenfranchised Spirit
Theory, revealing insights into the identity struggles facing
Indigenous Peoples to this day.
Denied her Indigenous status, Lynn Gehl has been fighting her
entire life to reclaim mino-pimadiziwin --the good life. Exploring
Anishinaabeg philosophy and Anishinaabeg conceptions of truth, Gehl
shows how she came to locate her spirit and decolonize her
identity, thereby becoming, in her words, "fully human." Gehl also
provides a harsh critique of Canada and takes on important
anti-colonial battles, including sex discrimination in the Indian
Act and the destruction of sacred places. "Gehl is at the cutting
edge with her concepts and ideas... She is on a journey and
documents it well." - Lorelei Anne Lambert, author of Research for
Indigenous Survival "[C]lear, insightful, and desperately
needed..." - Lorraine F. Mayer, author of Cries from a Metis Heart
"[T]he discussion of the heart and mind knowledge, as well as the
discussion on the Anishinaabeg Clan System of Governance, [are]
major contributions to the research." - Marlyn Bennett, co-editor
of Pushing the Margins
A follow-up to Claiming Anishinaabe, Gehl v Canada is the story of
Lynn Gehl's lifelong journey of survival against the nation-state's
constant genocidal assault against her existence. While Canada set
up its colonial powersincluding the Supreme Court, House of
Commons, Senate Chamber, and the Residences of the Prime Minister
and Governor Generalon her traditional Algonquin territory,
usurping the riches and resources of the land, she was pushed to
the margins, exiled to a life of poverty in Toronto's inner-city.
With only beads in her pocket, Gehl spent her entire life fighting
back, and now offers an insider analysis of Indian Act litigation,
the narrow remedies the court imposes, and of obfuscating
parliamentary discourse, as well as an important critique of the
methodology of legal positivism. Drawing on social identity and
Indigenous theories, the author presents Disenfranchised Spirit
Theory, revealing insights into the identity struggles facing
Indigenous Peoples to this day.
From the Foreword: I am inclined to think that when Creator lowered
Lynn to Mother Earth it was for her to complete this difficult task
of bravery. Indeed we can all learn from her, as she has fulfilled
her responsibility. - Heather Majaury In commemoration of the 250th
anniversary of the Treaty at Niagara, The Truth that Wampum Tells
offers readers a first-ever insider analysis of the contemporary
land claims and self-government process in Canada. Incorporating an
analysis of traditional symbolic literacy known as wampum
diplomacy, Lynn Gehl argues that despite Canada's constitutional
beginnings, first codified in the 1763 Royal Proclamation and
ratified during the 1764 Treaty at Niagara, Canada continues to
deny the Algonquin Anishinaabeg their right to land and resources,
their right to live as a sovereign nation and consequently their
ability to live mino-pimadiziwin (the good life). Gehl moves beyond
Western scholarly approaches rooted in historical archives,
academic literature and the interview method. She also moves beyond
discussions of Indigenous methodologies, offering an analysis
through Debwewin Journey: a wholistic Anishinaabeg way of knowing
that incorporates both mind knowledge and heart knowledge and that
produces one's debwewin (personal truth).
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