Spatial variation and patterning in the distribution of artefacts are topics of fundamental significance in Balkan archaeology. For decades, archaeologists have classified spatial clusters of artefacts into discrete "cultures", which have been conventionally treated as bound entities and equated with past social or ethnic groups. This timely volume fulfils the need for an up-to-date and theoretically informed dialogue on group identity in Balkan prehistory. Thirteen case studies covering the beginning of the Neolithic to the Middle Bronze Age and written by archaeologists conducting fieldwork in the region, as well as by ethnologists with a research focus on material culture and identity, provide a robust foundation for exploring these issues. Bringing together the latest research, with a particular intentional focus on the central and western Balkans, this collection offers original perspectives on Balkan prehistory with relevance to the neighbouring regions of Eastern and Central Europe, the Mediterranean and Anatolia. Balkan Dialogues challenges long-established interpretations in the field and provides a new, contextualised reading of the archaeological record of this region.

Spatial variation and patterning in the distribution of artefacts are topics of fundamental significance in Balkan archaeology. For decades, archaeologists have classified spatial clusters of artefacts into discrete "cultures", which have been conventionally treated as bound entities and equated with past social or ethnic groups. This timely volume fulfils the need for an up-to-date and theoretically informed dialogue on group identity in Balkan prehistory. Thirteen case studies covering the beginning of the Neolithic to the Middle Bronze Age and written by archaeologists conducting fieldwork in the region, as well as by ethnologists with a research focus on material culture and identity, provide a robust foundation for exploring these issues. Bringing together the latest research, with a particular intentional focus on the central and western Balkans, this collection offers original perspectives on Balkan prehistory with relevance to the neighbouring regions of Eastern and Central Europe, the Mediterranean and Anatolia. Balkan Dialogues challenges long-established interpretations in the field and provides a new, contextualised reading of the archaeological record of this region.

The sixth issue of Ex Novo explores how 'peripheral' regions currently approach both the practice and theory of public archaeology placing particular emphasis on Eastern and Southern Europe and extending the analysis to usually underrepresented regions of the Mediterranean.

Who owns the past? Archaeological heritage between destruction and idealization. This volume, part of the wider Ex Novo series, hosts papers exploring the various ways in which the past is remembered, recovered, created and used. In particular, contributions discuss the role of archaeology in present-day conflict areas and its function as peacekeeping tool or as trigger point for military action.

It has been abundantly demonstrated that theories and paradigms in the humanities are influenced by historical, economic and socio-cultural conditions, which have profoundly influenced archaeology's representation of migration. This was mostly conceived as the study of the movement of large and homogenous population groups, whose identity was often represented as ethnically characterized. The present-day shift of attention from collective to individual agency and the countless facets of migration goes hand in hand with new socio-political and cultural scenarios such as the extraordinary migratory flows into Europe, shifting boundaries, alternative forms of citizenship and identity, and the emergence of emotive reactionism. The third volume of Ex Novo gathers multidisciplinary contributions addressing mobility to understand patterns of change and continuity in past worlds; reconsider the movement of people, objects, and ideas alongside mobile epistemologies, such as intellectual, scholarly or educative traditions, rituals, practices, religions and theologies; and provide insights into the multifaceted relationship between mobile practices and their shared meanings and how they are represented socially and politically.