What is the proper relationship of religion to power? In this collection of essays, a group of interdisciplinary scholars address that question, building on the scholarship of the late Dr. Jean Bethke Elshtain. The first section of this book provides the reader with three previously unpublished essays by Elshtain on the subject of political sovereignty, followed by an interview with the noted ethicist and political theorist. Dr. Elshtain questions the nature of sovereignty in a world where some have elevated the state and the self above the authority of God himself. In the second section of the book, "Sovereignty through the Ages", four scholars explore some of the key questions raised by Dr. Elshtain's work on Just War, resistance to tyranny, political liberalism, and modernity, questioning the ways in which sovereignty may be conceived to reinforce the limitations of human societies and yet seek the greater good. In the third section of the book, entitled "Sovereignty in Context", three essays extend her analysis of sovereignty to different contexts - Latin America, the Islamic world, and the international system as a whole, all the while demonstrating the importance of how religious interpretation contributes to our understanding of political power.

In an effort to understand how and why democratically elected governments evade the limitations that democratic accountability and popular participation place on them, Undoing Democracy examines how democratic rule was undermined in Nicaragua in the 1990's. David Close and Kalowatie Deonandan focus their analysis on the pact struck between the country's two main parties, the Liberals and the Sandinistas, which allowed the passage of the constitutional amendments that weakened Nicaragua's basic political institutions. The authors also consider, in detail, the country's political economy as well as the roles played by civil society, the Catholic Church, and NGOs. Undoing Democracy will sharpen our understanding of democratic transition and consolidation, and will serve as an important contribution to the literature on Nicaragua, Latin American politics, and democratization.

In an effort to understand how and why democratically elected governments evade the limitations that democratic accountability and popular participation place on them, Undoing Democracy examines how democratic rule was undermined in Nicaragua in the 1990's. David Close and Kalowatie Deonandan focus their analysis on the pact struck between the country's two main parties, the Liberals and the Sandinistas, which allowed the passage of the constitutional amendments that weakened Nicaragua's basic political institutions. The authors also consider, in detail, the country's political economy as well as the roles played by civil society, the Catholic Church, and NGOs. Undoing Democracy will sharpen our understanding of democratic transition and consolidation, and will serve as an important contribution to the literature on Nicaragua, Latin American politics, and democratization.

War wounds the soul. It is not only the violence that warfighters suffer against them that harms, but also the violence that they do. These soul wounds have come to be known as moral injuries: psychic traumas that occur from having done or condoned that which goes against deeply held moral principles. It is not surprising that the committing of atrocities or the accidental killing of the innocent would hurt the soul of warfighters. The problem is that many warfighters at least tacitly follow the commonplace belief that killing another human being is always wrong-it's just that sometimes, as in war, it is necessary. This paradoxical commitment makes the very business of warfighting morally injurious. This problem is also a crisis. Clinical research among combat veterans has established a link between killing in combat and moral injury and between moral injury and suicide. Our warfighters, even those who have served honorably and with the right intentions, are dying by their own hands at devastating rates-casualties not of the physical threats of war, but of the moral ones. It does not have to be this way. The just war tradition, a moral framework for thinking about war that flows out of our Greco-Roman and Hebraic intellectual traditions, is grounded in the basic truth that killing comes in different kinds. While some kinds of killing, like murder, are always wrong, there are other kinds of killing that are morally neutral, such as unavoidable accidents, and still other kinds that are morally permitted-even, sometimes, obligatory. The Good Kill embraces this tradition to argue for the morality of killing in justified wars. Marc LiVecche does not deny the morally bruising realities of combat, but offers potential remedies to help our warfighters manage the bruising without becoming irreparably morally injured.