The modern reputation of Friends in the United States and Europe is grounded in the relief work they have conducted in the presence and aftermath of war. Friends (also known as Quakers) have coordinated the feeding and evacuation of children from war zones around the world. They have helped displaced persons without regard to politics. They have engaged in the relief of suffering in places as far-flung as Ireland, France, Germany, Ethiopia, Egypt, China, and India. Their work was acknowledged with the award of the Nobel Peace Prize in 1947 to the American Friends Service Committee (AFSC) and the Friends Service Council of Great Britain. More often, however, Quakers live, worship, and work quietly, without seeking public attention for themselves. Now, the Friends are a truly worldwide body and are recognized by their Christ-centered message of integrity and simplicity, as well as their nonviolent stance and affirmation of the belief that all people women as well as men may be called to the ministry. The expanded second edition of the Historical Dictionary of the Friends (Quakers) relates the history of the Friends through a chronology, an introductory essay, an extensive bibliography, and over 700 cross-referenced dictionary entries on concepts, significant figures, places, activities, and periods. This book is an excellent access point for scholars and students, who will find the overviews and sources for further research provided by this book to be enormously helpful."

Although relatively few in number-there are only a few hundred thousand members worldwide-the Religious Society of Friends has had an unusually strong impact. Originating in Great Britain in the 17th century, the denomination has since expanded to many other parts of the world while its spiritual influence has reached even further. Concepts such as the "inward light" and "friendly persuasion" are familiar well beyond their own circles and others have often heeded the Quakers' call for cooperation and peaceful resolution of problems as the wisest counsel. Yet, while widely known and admired, they are too often known only superficially. The A to Z Guide of the Friends (Quakers) clears up these superficialities by digging much deeper into the Society's past as well as present. In the guide's dictionary section, numerous cross-referenced entries describe the origins and history, the situation in many different countries, the basic concepts and practices, and the views on important contemporary issues. Others present the leading figures, from the founders, such as George Fox and Francis Howgill, on. The chronology shows the progression over time while the bibliography points the way to further reading. The book's four editors were aided by an Advisory Committee, while the contributions stem from over a hundred authors.

In Quakers and Politics, Carl and Margery Post Abbott establish the theological roots of political activism among members of the Society of Friends. By profiling a number of representative individuals and describing the major institutions through which Quakers influence public policy, the Abbotts trace the history of Quaker activism and survey the political involvement of Quakers today. Quakers and Politics brings a special approach to political action that draws on 360 years of activism.

In To Be Tender and Broken, Margery Abbott weaves together a brave and beautiful personal narrative with Quaker history and theological reflection in response to questions and struggles about belief, language, social issues and other deeply-felt concerns that unsettle and divide our meetings and the wider Religious Society of Friends. Research underpins each chapter with a rich and wide range of classic and contemporary Quaker writers; her analysis is both original and evocative. She asks how, for example, do Friends answer that of God in light of the heinous acts that daily erupt in our world? What strength might a liberal Friend draw from the experience and meaning of the cross to make sense of our lives? Abbott shows us what is possible when we are willing to enter conversation without expectations about where our conversations might lead. Our willingness to listen, to risk being tender and broken, allows the Light within to move us to places we could not have imagined.This is a book Friends of all persuasions have been waiting for.-Barbarajene Williams, elder for the Way of Ministry program