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A timely synthesis of the latest research and perspectives on ancient Maya economics, this volume illuminates the sophistication and intricacy of economic systems in the Preclassic, Classic, and Postclassic periods. Contributors from a wide range of disciplines move beyond paradigms of elite control and centralized exchange to focus on individual agency, highlighting production and exchange that took place at all levels of society. Case studies draw on new archaeological evidence from rural households and urban marketplaces to reconstruct the trade networks for tools, ceramics, obsidian, salt, and agricultural goods throughout the empire. They also describe the ways household production integrated with community, regional, and interregional markets. Redirecting the field of ancient Maya economic studies away from simplistic characterizations of the past by fully representing the range of current views on the subject, this volume delves deeply into multiple facets of a complex, interdependent material world. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
The prevailing view of the lowland Maya during the Postclassic period (A.D. 1050-1500) has been one of an impoverished, "degenerated" society devoid of cultural accomplishment. However, Marilyn A. Masson offers a fresh interpretation of this society as one that represented a complex, sophisticated, extensive organization of semiautonomous units that were closely integrated, yet embraced a decentralized political economy. "In the Realm of Nachan Kan" opens a window on Postclassic Maya patterns of cultural development and organization through a close examination of the small rural island of Laguna de On, a location that was distant from the governing political centers of the day. Using diachronic analysis of regional settlement patterns, ceramic traditions, household and ritual features, and artifacts from the site, Masson tracks developmental changes throughout the Postclassic period. These data suggest that affluent patterns of economic production and local and long-distance exchange were established within northern Belize by the eleventh century, and continued to develop, virtually uninterrupted, until the time of Spanish arrival. In addition, Masson analyzes contemporary political and religious artistic traditions at the temples of Mayapan, Tulum, and Santa Rita to provide a regional context for the changes in community patterns at Laguna de On. These cultural changes, she maintains, are closely correlated with the rise of Mayapan to power and participation of sites like Laguna de On in a pan-lowland economic and ritual interaction sphere. Offering a thoroughly new interpretation of Postclassic Mayan civilization. "In the Realm of Nachan Kan" is a must for scholars of Mesoamerican history and culture.
The Aztecs ruled much of Mexico from the thirteenth century until the Spanish conquest in 1521. Outside of the imperial capital of Tenochtitlan, various urban centers ruled the numerous city-states that covered the central Mexican landscape. "Aztec City-State Capitals "is the first work to focus attention outside Tenochtitlan, revealing these dozens of smaller cities to have been the central hubs of political, economic, and religious life, integral to the grand infrastructure of the Aztec empire. Focusing on building styles, urban townscapes, layouts, and designs, Michael Smith combines two archaeological approaches: monumental (excavations of pyramids, palaces, and public buildings) and social (excavations of houses, workshops, and fields). As a result, he is able to integrate the urban-built environment and the lives of the Aztec peoples as reconstructed from excavations. Smith demonstrates the ways in which these city-state capitals were different from Tenochtitlan and convincingly argues that urban design is the direct result of decisions made by political leaders to legitimize their own power and political roles in the states of the Aztec empire.
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