Bringing together research scholars from different fields this volume is a ground-breaking overview of the controversial religious-othering movements. With the rise in religious extremism in the world around us this is an incredibly timely and topical volume that will appeal widely. With contributions from a wide range of experts on the topic the volume provides cutting-edge case studies.

How is symbolic violence related to the real acts of religious violence around the modern world? The authors of this book, first published in 1992, explore this question with reference to some of the most volatile religious and political conflicts of the day: Hezbollah in Lebanon, Sikhs in India, militant Jewish groups in Israel, and Muslim movements from the Middle East to Indonesia. In addition to providing valuable insights into these important incidents, the authors - social scientists and historians of comparative religion - are responding to the theoretical issues articulated by Rene Girard in Violence and the Sacred (1977). The present volume is the first book of essays to test Girard's theories about the social significance of religious symbols of violence against real, rather than symbolic, acts. In some cases his theories are found to be applicable; in other cases, the authors provide alternative theories of their own. In a concluding essay, co-authored by Mark Anspach, Girard provides a response.

How is symbolic violence related to the real acts of religious violence around the modern world? The authors of this book, first published in 1992, explore this question with reference to some of the most volatile religious and political conflicts of the day: Hezbollah in Lebanon, Sikhs in India, militant Jewish groups in Israel, and Muslim movements from the Middle East to Indonesia. In addition to providing valuable insights into these important incidents, the authors - social scientists and historians of comparative religion - are responding to the theoretical issues articulated by Rene Girard in Violence and the Sacred (1977). The present volume is the first book of essays to test Girard's theories about the social significance of religious symbols of violence against real, rather than symbolic, acts. In some cases his theories are found to be applicable; in other cases, the authors provide alternative theories of their own. In a concluding essay, co-authored by Mark Anspach, Girard provides a response.

For decades, Mark Juergensmeyer has been studying the rise of religious violence around the world, including groups like ISIS and Christian militias that have been involved in acts of terrorism. Over the years he came to realize that war is the central image in the worldview of virtually every religious movement engaged in violent acts. Behind the moral justification of using violence are images of great confrontations of war on a transcendent scale. God at War explores the dark attraction between religion and warfare. Virtually every religious tradition leaves behind it a bloody trail of stories, legends, and images of war, and most wars call upon the divine for blessings in battle. This book finds the connection between religion and warfare in the alternative realities created in the human imagination in response to crises both personal and social. Based on the author's thirty years of field work interviewing activists involved in religious-related terrorist movements around the world, this book explains why desperate social conflict leads to images of war, and why invariably God is thought to be engaged in battle.

Led by Mona Kanwal Sheikh and Mark Juergensmeyer, nine authors journey into the worlds of unusual, sometimes violent religious groups. Together, these original first-person contributions provide an integrated, problem-solving approach to field research in religious extremism, illustrating ground-breaking methods in gaining access to their subjects' worldviews. In a narrative style that is at once both conversational and rigorous, the book demonstrates for students, researchers, and journalists the relevance of religious studies to political science, sociology, and anthropology. It is particularly well suited to upper-level courses at the intersection of religion and the social sciences.

A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. Mark Juergensmeyer is arguably the globe's leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, characterized by grand religious visions of holy warfare, eventually come to an end. Juergensmeyer takes readers into the minds of religiously motivated militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines to understand what leads to drastic changes in the attitudes of those once devoted to all-out ideological war. When God Stops Fighting reveals how the transformation of religious violence manifests for those who once promoted it as the only answer.

Led by Mona Kanwal Sheikh and Mark Juergensmeyer, nine authors journey into the worlds of unusual, sometimes violent religious groups. Together, these original first-person contributions provide an integrated, problem-solving approach to field research in religious extremism, illustrating ground-breaking methods in gaining access to their subjects' worldviews. In a narrative style that is at once both conversational and rigorous, the book demonstrates for students, researchers, and journalists the relevance of religious studies to political science, sociology, and anthropology. It is particularly well suited to upper-level courses at the intersection of religion and the social sciences.

Why has the turn of the twenty-first century been rocked by a new religious rebellion? From al Qaeda to Christian militias to insurgents in Iraq, a strident new religious activism has seized the imaginations of political rebels around the world. Building on his groundbreaking book, "The New Cold War?: Religious Nationalism Confronts the Secular State, "Mark Juergensmeyer here provides an up-to-date road map through this complex new religious terrain. Basing his discussion on interviews with militant activists and case studies of rebellious movements, Juergensmeyer puts a human face on conflicts that have become increasingly abstract. He revises our notions of religious revolution and offers positive proposals for responding to religious activism in ways that will diminish the violence and lead to an accommodation between radical religion and the secular world.

Why would anybody believe that God could sanction terrorism? Why has the rediscovery of religion's power in recent years manifested in such a bloody way? What, if anything, can be done about it? Terror in the Mind of God, now in its fourth edition, answers these questions and more. Thoroughly revised and expanded, the book analyzes in detail terrorism related to almost all the world's major religious traditions: European Christians who oppose Muslim immigrants; American Christians who support abortion clinic bombings and militia actions; Muslims in the Middle East associated with the rise of ISIS, al Qaeda, and Hamas; Israeli Jews who support the persecution of Palestinians; India's Hindus linked to assaults on Muslims in the state of Gujarat and Sikhs identified with the assassination of Indira Gandhi; and Buddhist militants in Myanmar affiliated with anti-Muslim violence and in Japan with the nerve gas attack in Tokyo's subway. Drawing from extensive personal interviews, Mark Juergensmeyer takes readers into the mindset of those who perpetrate and support violence in the name of religion. Identifying patterns within these cultures of violence, he explains why and how religion and violence are linked and how acts of religious terrorism are undertaken not only for strategic reasons but to accomplish a symbolic purpose. Terror in the Mind of God continues to be an indispensible resource for students of religion and modern society.

In this accessible text, Mark Juergensmeyer, a pioneer in global studies, provides a comprehensive overview of the emerging field of global studies from regional, topical, and theoretical perspectives. Each of the twenty compact chapters in Thinking Globally features Juergensmeyer's own lucid introduction to the key topics and offers brief excerpts from major writers in those areas. The chapters explore the history of globalization in each region of the world, from Africa and the Middle East to Asia, Europe, and the Americas, and cover key issues in today's global era, such as: - Challenges of the global economy - Fading of the nation-state - Emerging nationalisms and transnational ideologies - Hidden economies of sex trafficking and the illegal drug trade - New communications media - Environmental crises - Human rights abuses Thinking Globally is the perfect introduction to global studies for students, and an exceptional resource for anyone interested in learning more about this new area of study.

This book provides a concise introduction into twenty-one trends that are transforming the role of religion and spirituality in "re-globalizing" societies. In referring to processes of "re-globalization", the book draws attention to profound ongoing changes in the patterns and mechanisms of contemporary globalization. Inter- and transdisciplinary in its approach, clearly structured, and easy to read, the book analyzes the impact of religious self-understanding, rhetoric, and practice on five core fields: economics, politics, culture, demography, and technology. In turn, it describes the effects of these five fields on religion and spirituality themselves. This book represents a broad, encompassing overview of the main transformations that religion is undergoing today. Roland Benedikter combines a "big picture" approach with a keen attention to the details of specific case studies. With its clear and accessible structure and timely examples, this book is ideally suited for students of international relations and religious studies, and will also appeal to researchers engaged in those fields and to interested general readers. The book is also apt to serve as an encompassing basis for contemporary debates in civil society, including both grassroots and expert discussions.

This book provides a concise introduction into twenty-one trends that are transforming the role of religion and spirituality in "re-globalizing" societies. In referring to processes of "re-globalization", the book draws attention to profound ongoing changes in the patterns and mechanisms of contemporary globalization. Inter- and transdisciplinary in its approach, clearly structured, and easy to read, the book analyzes the impact of religious self-understanding, rhetoric, and practice on five core fields: economics, politics, culture, demography, and technology. In turn, it describes the effects of these five fields on religion and spirituality themselves. This book represents a broad, encompassing overview of the main transformations that religion is undergoing today. Roland Benedikter combines a "big picture" approach with a keen attention to the details of specific case studies. With its clear and accessible structure and timely examples, this book is ideally suited for students of international relations and religious studies, and will also appeal to researchers engaged in those fields and to interested general readers. The book is also apt to serve as an encompassing basis for contemporary debates in civil society, including both grassroots and expert discussions.

This groundbreaking anthology provides the most comprehensive overview for understanding the fascinating relationship between religion and violence--historically, culturally, and in the contemporary world. Bringing together writings from scholarly and religious traditions, it is the first volume to unite primary sources--justifications for violence from religious texts, theologians, and activists--with invaluable essays by authoritative scholars.

The first half of the collection includes original source materials justifying violence from various religious perspectives: Hindu, Chinese, Christian, Muslim, Jewish, and Buddhist. Showing that religious violence is found in every tradition, these sources include ancient texts and scriptures along with thoughtful essays from theologians wrestling with such issues as military protection and pacifism. The collection also includes the writings of modern-day activists involved in suicide bombings, attacks on abortion clinics, and nerve gas assaults. The book's second half features well-known thinkers reflecting on why religion and violence are so intimately related and includes excerpts from early social theorists such as Durkheim, Marx, and Freud, as well as contemporary thinkers who view the issue of religious violence from literary, anthropological, postcolonial, and feminist perspectives. The editors' brief introductions to each essay provide important historical and conceptual contexts and relate the readings to one another. The diversity of selections and their accessible length make this volume ideal for both students and general readers.

How is religion changing in the twenty-first century? In the global era, religion has leapt onto the world stage, often in contradictory ways. Some religious activists are antagonistic and engage in protests, violent acts, and political challenges. Others are positive and help to shape an emerging transnational civil society. In addition, a new global religion may be in the making, providing a moral and spiritual basis for a worldwide community of concern about environmental issues, human rights, and international peace. God in the Tumult of the Global Square explores all of these directions, based on a five-year Luce Foundation project that involved religious leaders, scholars, and public figures in workshops held in Cairo, Moscow, Delhi, Shanghai, Buenos Aires, and Santa Barbara. In this book, the voices of these religious observers around the world express both the hopes and fears about new forms of religion in the global age.

A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. Mark Juergensmeyer is arguably the globe's leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, characterized by grand religious visions of holy warfare, eventually come to an end. Juergensmeyer takes readers into the minds of religiously motivated militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines to understand what leads to drastic changes in the attitudes of those once devoted to all-out ideological war. When God Stops Fighting reveals how the transformation of religious violence manifests for those who once promoted it as the only answer.

Bringing together research scholars from different fields this volume is a ground-breaking overview of the controversial religious-othering movements. With the rise in religious extremism in the world around us this is an incredibly timely and topical volume that will appeal widely. With contributions from a wide range of experts on the topic the volume provides cutting-edge case studies.

Gandhi's Way provides a primer of Mahatma Gandhi's principles of moral action and conflict resolution and offers a straightforward, step-by-step approach that can be used in any conflict---at home or in business; in local, national, or international arenas. This invaluable handbook, updated with a new preface and a new case study on terrorism in Northern Ireland, sets out Gandhi's basic methods and illustrates them with practical examples. Juergensmeyer shows how parties at odds can rise above a narrow view of self-interest to find resolutions that are satisfying and beneficial to all involved. He then pits Gandhi's ideas against those of other great social thinkers in a series of imaginary debates that challenge and clarify Gandhi's thinking on issues of violence, anger, and love. He also provides a Gandhian critique of Gandhi himself and offers viable solutions to some of the gaps in Gandhian theory.
"Gandhi's Way: A Handbook of Conflict Resolution" was previously published as "Fighting with Gandhi "and "Fighting Fair."

This volume is a tribute to the work of Michael Jerryson, one of the initiators of the academic discourse on Buddhism and violence whose intellectual pursuits have resulted in a trailblazing shift in the academic study of Buddhism. Preconceived in the modern west as a pacific, chiefly meditative practice aiming for personal salvation and world peace, Buddhism has been exposed in the last few decades for its manifold legacy of violence. This is apparent not only in Buddhist groups' history of support for actual military aims, but in Buddhism's association with religious nationalism and in its more subtle expressions of discursive and structural violence. This exposure is due in significant part to Michael Jerryson who, in addition to exploring this perhaps surprising Buddhist history, has investigated the dynamism of Buddhist authority. Most recently in his critique of U Wirathu, the Burmese Buddhist monk whose advocacy of Buddhist nationalism in Myanmar has stirred a boiling pot of anti-Muslim resentments, Michael Jerryson has shown that reverence for Burmese religious authorities transcends respect for traditional Buddhist doctrine and monastic accomplishments. It emanates instead from the phenomenon of religious authority itself and from the cultural institutions which support it. His examinations have resulted in heightened sensitivity to the sociology of religious authority and violence. The scholarly contributions in this volume include discussions of Buddhism and violence, religious authority and nationalism, whether Buddhist, Christian, white, or other.

How is religion changing in the twenty-first century? In the global era, religion has leapt onto the world stage, often in contradictory ways. Some religious activists are antagonistic and engage in protests, violent acts, and political challenges. Others are positive and help to shape an emerging transnational civil society. In addition, a new global religion may be in the making, providing a moral and spiritual basis for a worldwide community of concern about environmental issues, human rights, and international peace. God in the Tumult of the Global Square explores all of these directions, based on a five-year Luce Foundation project that involved religious leaders, scholars, and public figures in workshops held in Cairo, Moscow, Delhi, Shanghai, Buenos Aires, and Santa Barbara. In this book, the voices of these religious observers around the world express both the hopes and fears about new forms of religion in the global age.

The Causes and Consequences of Group Violence: From Bullies to Terrorists offers a transnational and transdisciplinary investigation of the causes and consequences of violence, ranging from bullying and hate crimes to revolutions, genocide, and acts of terrorism. Editors James Hawdon, John Ryan, and Mark Lucht bring together empirical investigations of these specific types of violence as well as theoretical discussions of the underlying similarities and differences among them. Focusing on both the perpetrators and targets of violence, The Causes and Consequences of Group Violencethis book is a valuable resource for sociologists, criminologists, political scientists, behavioral scientists, peace studies scholars, and psychologists.

This book offers a transnational and transdisciplinary investigation of the causes and consequences of violence, ranging from bullying and hate crimes to revolutions, genocide, and acts of terrorism. Editors James Hawdon, John Ryan, and Mark Lucht bring together empirical investigations of these specific types of violence as well as theoretical discussions of the underlying similarities and differences among these forms of violence to further a comprehensive understanding of the topic. The collection addresses hate crimes committed by one or two individuals, riots, revolutions, and terroristic acts committed by well-organized groups. It also focuses on the perpetrators as well as the targets of violence. While each chapter stands alone as a cutting-edge piece of scholarship, taken together the collection provide a comprehensive, multi-disciplinary approach to group violence. Addressing a phenomenon affecting every area of the modern world, From Bullies to Terrorists: The Causes and Consequences of Group Violence is a valuable resource for sociologists, criminologists, political scientists, behavioral scientists, peace studies scholars, and psychologists."

Legality and Legitimacy in Global Affairs focuses on the problematic relationship between legality and legitimacy when a nation (or nations) intervene in the work of other nations. Edited by Mark Juergensmeyer, Richard Falk, and Vesselin Popovski, this volume brings together a wide range of contributors with a broad set of cases that consider when such intervention is legitimate even if it isn't legal--and vice versa. Chapters cover humanitarian intervention, nuclear nonproliferation, military intervention, international criminal tribunals, interventions driven by environmental concerns, and the export of democracy. The book argues that while some interventions may not be technically legal, they may well be legitimate (e.g. Kosovo), and also concentrates on establishing the grounds for legitimate intervention. Some cases, like Iraq, fail the test. Transnational intervention by states and international institutions has increased since the globalization wave of the of the 1990's and especially since 9/11. This book, by focusing on a diverse array of cases, establishes a clear framework for judging the legitimacy of such actions.

Buddhism has played a significant role in the current global rise in religious nationalism and violence, but the violent aspects of Buddhist tradition have been neglected in the outpouring of academic analyses and case studies of this disturbing trend. This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence. They consider contemporary and historical cases of Buddhist warfare from a wide range of traditions - Tibetan, Mongolian, Japanese, Chinese, Sri Lankan, and Thai - critically examining both Buddhist textual sources justifying violence and Buddhist actors currently engaged in violence. They draw not only on archival material but interviews with those living and involved in war zones around the world. The book enriches our understanding both of the complexities of the Buddhist tradition and of the violence that is found in virtually all of the world's religious traditions.

Buddhism has played a significant role in the current global rise in religious nationalism and violence, but the violent aspects of Buddhist tradition have been neglected in the outpouring of academic analyses and case studies of this disturbing trend. This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence. They consider contemporary and historical cases of Buddhist warfare from a wide range of traditions - Tibetan, Mongolian, Japanese, Chinese, Sri Lankan, and Thai - critically examining both Buddhist textual sources justifying violence and Buddhist actors currently engaged in violence. They draw not only on archival material but interviews with those living and involved in war zones around the world. The book enriches our understanding both of the complexities of the Buddhist tradition and of the violence that is found in virtually all of the world's religious traditions.

The extraordinary changes in world society at the beginning of the 21st century have involved religion to a degree that would have amazed earlier observers of modernity. Within the past decade religion has been associated with some of the world's most strident forms of political encounter, including new movements of nationalism, the clerical leadership of political sects, and the religiously motivated acts of terrorism. Religion seems to be trying to tear the planet apart, even as other cultural forces seem to be trying to pull it together. The technology of the Internet, film, television, cell phones, and other forms of rapid universal communication seem to be knitting the world into a single social fabric. Consumer franchises and popular culture seem to be making the world a single global city. Religion seems to be at odds with all of this. Is religion the natural enemy of globalization? The essays in this volume explore the difficulties and possibilities of a diversity of religious groups occupying the same civil society. The authors avoid simplistic generalizations. Religion, they show, is not only identified with the culture and politics of the hostile anti-urban village - it is not simply the jihad that Benjamin Barber identified as the opponent of the homogenous global culture of McWorld. True, some religious activists have blown things up. But others have tried to smooth things over. Even the religious opposition to globalization is nuanced. Some violent activists (like Hindu extremists in India) want a new religious state. Others, like Christian militias or al Qaeda, envision a transnational religious entity - a kind of religious globalization to supplant the secular one. Prophetic religious voices call for moderation, justice, and environmental protection. Religion, these essays demonstrate, plays diverse and sometimes contradictory roles in the new cultural globalization. In a global culture the shared values of different religious traditions can provide a collective sense of virtuous conduct in public life. But religion can also support the position of enemies of global society - those who see in globalization the effort to impose the values and power of one country over the others.