Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that discerns deeper meaning beneath the apparent injustices of the world. Origen asks: why does God permit cosmic disparity - that is, why do some suffer more than others? On the surface, the unfair arrangement of the world defies theological coherence. In order to defend God against the charge of injustice Origen develops a theological cosmology that explains the ontological status and origin of evil as well as its cosmic implications. It interprets suffering as a stepping stone to the soul's ascent to God. Essentially, Origen's theodicy hinges on the journey of the soul back to God. Its themes correlate with the soul's creation, fall and descent into materiality, gradual purification, and eventual divinization; the world is a schoolroom or hospital for the soul where it undergoes the necessary education and purgation. Origen carefully calibrates his cosmology and theology, and portrays God as a compassionate and judicious teacher, physician, and father who employs suffering for our amelioration. Journey Back to God frames the systematic study of Origen's theodicy within a broader theory of theodicy as navigation; that is, as the dynamic process whereby we integrate our observations and experiences of suffering within our religious worldviews. Moreover, it unites the logical and spiritual facets of his theodicy, and situatesit in its third-century historical, theological, and philosophical context, correcting the imbalanced perspectives on Origen that pervade scholarship. Furthermore, the study clarifies his ambiguous position on universalism and its place in his theodicy. It demonstrates the contemporary relevance of Origen's approach, which confronts the perennial questions of theodicy with a bold, constructive, and optimistic vision.

Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that deciphers deeper meaning beneath cosmic disparity. Origen asks: why does God create a world where some suffer more than others? On the surface, the unfair arrangement of the world defies theological coherence. In order to defend divine justice against the charge of cosmic mismanagement, Origen develops a theological cosmology that explains the ontological status and origin of evil as well as its cosmic implications. Origen's theodicy hinges on the journey of the soul back to God. Its themes correlate with the soul's creation, fall and descent into materiality, gradual purification, and eventual divinization. The world, for Origen, functions as a school and hospital for the soul where it undergoes the necessary education and purgation. Origen carefully calibrates his cosmology and theology. He portrays God as a compassionate and judicious teacher, physician, and father who employs suffering for our amelioration. Journey Back to God frames the systematic study of Origen's theodicy within a broader theory of theodicy as navigation, which signifies the dynamic process whereby we impute meaning to suffering. It unites the logical and spiritual facets of his theodicy, and situates it in its third-century historical, theological, and philosophical context, correcting the distortions that continue to plague Origen scholarship. Furthermore, the study clarifies his ambiguous position on universalism within the context of his eschatology. Finally, it assesses the cogency and contemporary relevance of Origen's theodicy, highlighting the problems and prospects of his bold, constructive, and optimistic vision.

The problem of evil perennially vexes theology, but many theologians have abandoned the project of theodicy, or the theological explanation of evil, as either fruitless or hopeless. Academic studies on theodicy, moreover, typically succumb to theological deficiency and abstraction, often devoid of any concrete connection to Christian life and practice. In Pathways in Theodicy, designed for students and scholars alike, Mark S. M. Scott reinvigorates stalled debates in philosophy and theology through a detailed reassessment of the problem of evil and the task of theodicy and through a careful analysis of the major models and motifs in theodicy. Scott explores the strengths and weaknesses of classic and contemporary perspectives on the problem of evil and invites readers to assess the cogency and relevance of each on their own. Rather than promoting a single perspective, Pathways in Theodicy explores the plurality of options available to treat the problem of evil and the provisional and tentative nature of theodicy, which searches not for final, definitive solutions but for viable ways to move the conversation forward.

" Blindsided: A Game Plan for Grief " guides the reader through the emotional, physical, and spiritual complexities of the grieving process. Drawing from their personal experiences of loss and their practical and theoretical backgrounds, the authors discuss common misconceptions about grief and suggest helpful coping strategies. They adopt a creative and unique entry point into the conversation: sports. They transpose key concepts from the familiar world of sports to the unfamiliar world of grief, so that injury, loss, teamwork, communication, presence, legacy, celebration, and other principles from sports become guideposts to help you navigate your own unique grief journey.
"This is far and away the best book on living with grief that I know of." - Nicholas Wolterstorff