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Imprisoned by History: Aspects of Historicized Life offers a
controversial analysis, grounded both in philosophical argument and
empirical evidence, of what history does in contemporary culture.
It endorses and extends the argument that contemporary society is,
in historical terms, already historicized, shaped by history - and
thus history loses sight of the world, seeing it only as a
reflection of its own self-image. By focusing on history as a way
of thinking about the world, as a thought-style, this volume
delivers a major, decisive, thought-provoking critique of a crucial
aspect contemporary culture and the public sphere. By illustrating
the ways in which history enforces socially coercive attitudes and
forms of behaviour, Martin Davies argues that history is therefore
in itself ideological and exists as an instrument of political
power. Contending that this ideological function is the "normal"
function of professional academic history, he repudiates entirely
the conventional view that only biased or "bad" history is
ideological. By finding history projecting onto the world and
getting reflected back at it the exacting, history-focused thinking
and behaviour on which the discipline and the subject rely, he
concludes that history's very "normality" and "objectivity" are
inherently compromised and that history works only in terms of its
own self-interest.
Imprisoned by History: Aspects of Historicized Life offers a
controversial analysis, grounded both in philosophical argument and
empirical evidence, of what history does in contemporary culture.
It endorses and extends the argument that contemporary society is,
in historical terms, already historicized, shaped by history ? and
thus history loses sight of the world, seeing it only as a
reflection of its own self-image. By focusing on history as a way
of thinking about the world, as a thought-style, this volume
delivers a major, decisive, thought-provoking critique of a crucial
aspect contemporary culture and the public sphere.
By illustrating the ways in which history enforces socially
coercive attitudes and forms of behaviour, Martin Davies argues
that history is therefore in itself ideological and exists as an
instrument of political power. Contending that this ideological
function is the "normal" function of professional academic history,
he repudiates entirely the conventional view that only biased or
"bad" history is ideological. By finding history projecting onto
the world and getting reflected back at it the exacting,
history-focused thinking and behaviour on which the discipline and
the subject rely, he concludes that history's very "normality" and
"objectivity" are inherently compromised and that history works
only in terms of its own self-interest.
From an author at the forefront of research in this area comes this
provocative and seminal work that presents a unique and fresh new
look at history and theory. Taking a broadly European view, the
book draws on works of French and German philosophy, some of which
are unknown to the English-speaking world, and Martin L. Davies
spells out what it is like to live in a historicized world, where
any event is presented as historical as, or even before, it
happens. Challenging basic assumptions made by historians, Davies
focuses on historical ideas and thought about the past instead of
examining history as a discipline. The value of history in and for
contemporary culture is explained not only in terms of cultural and
institutional practices but in forms of writing and representation
of historical issues too. Historics stimulates thinking about the
behaviours and practice that constitute history, and introduces
complex ideas in a clear and approachable style. This important
text is recommended not only for a wide student audience, but for
the more discerning general reader as well.
From an author at the forefront of research in this area comes this
provocative and seminal work that presents a unique and fresh new
look at history and theory. Taking a broadly European view, the
book draws on works of French and German philosophy, some of which
are unknown to the English-speaking world, and Martin L. Davies
spells out what it is like to live in a historicized world, where
any event is presented as historical as, or even before, it
happens. Challenging basic assumptions made by historians, Davies
focuses on historical ideas and thought about the past instead of
examining history as a discipline. The value of history in and for
contemporary culture is explained not only in terms of cultural and
institutional practices but in forms of writing and representation
of historical issues too. Historics stimulates thinking about the
behaviours and practice that constitute history, and introduces
complex ideas in a clear and approachable style. This important
text is recommended not only for a wide student audience, but for
the more discerning general reader as well.
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