There has never been a better time to celebrate the wines made in England, from internationally celebrated sparkling whites to seductive Pinot Noirs. Within these pages, wine expert Cindy-Marie Harvey of Love Wine Food presents a sumptuous collection of recipes with which to pair wines from England's finest producers, as well as showcasing wonderful local produce from our land and sea. Welcome to the exciting world of English wine.

This monograph is the result of four years' work investigating the archaeology of Forton Lake in Gosport, Hampshire, England. The project has demonstrated that the remains of abandoned vessels are a part of our local and national heritage that deserve greater recognition, alongside wrecks in the marine zone and historic vessels whether still floating or in dry dock. There is a large public appetite for maritime heritage, which is witnessed through the numbers of those volunteering to be involved in practical fieldwork and of those who visit historic vessels and by the response to discoveries such as the Newport Ship in 2002. By highlighting how these vessels are part of the maritime heritage continuum, their status is increased and public understanding and appreciation enhanced. Only with broad support will the degrading remains of a vast array of vernacular craft be appreciated for their historic legacy and a record of them developed for present and future generations

In The Lay Saint, Mary Harvey Doyno investigates the phenomenon of saintly cults that formed around pious merchants, artisans, midwives, domestic servants, and others in the medieval communes of northern and central Italy. Drawing on a wide array of sources—vitae documenting their saintly lives and legends, miracle books, religious art, and communal records—Doyno uses the rise of and tensions surrounding these civic cults to explore medieval notions of lay religiosity, charismatic power, civic identity, and the church's authority in this period. Although claims about laymen's and laywomen's miraculous abilities challenged the church's expanding political and spiritual dominion, both papal and civic authorities, Doyno finds, vigorously promoted their cults. She shows that this support was neither a simple reflection of the extraordinary lay religious zeal that marked late medieval urban life nor of the Church's recognition of that enthusiasm. Rather, the history of lay saints' cults powerfully illustrates the extent to which lay Christians embraced the vita apostolic—the ideal way of life as modeled by the Apostles—and of the church's efforts to restrain and manage such claims.